Orthodox Calendar

Tuesday, April 3, 2108
Tuesday of the Third Week of Lent

Lenten Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Isaiah 9.9-10.4 (6th Hour)

9And all the people of Ephraim, and they that lived in Samaria shall know, who say in their pride and lofty heart, 10The bricks are fallen down, but come, let us hew stones, and cut down sycamores and cedars, and let us build for ourselves a tower. 11And God shall dash down them that rise up against him on mount Sion, and shall scatter his enemies; 12even Syria from the rising of the sun, and the Greeks from the setting of the sun, who devour Israel with open mouth. For all this his anger is not turned away, but still his hand is exalted. 13But the people turned not until they were struck, and they sought not the Lord. 14So the Lord took away from Israel the head and tail, great and small, in one day: 15the old man, and them that respect persons, this is the head; and the prophet teaching unlawful things, he is the tail. 16And they that pronounce this people blessed shall mislead them; and they mislead them that they may devour them. 17Therefore the Lord shall not take pleasure in their young men, neither shall he have pity on their orphans or on their widows: for they are all transgressors and wicked, and every mouth speaks unjustly. For all this his anger is not turned away, but his hand is yet exalted. 18And iniquity shall burn as fire, and shall be devoured by fire as dry grass: and it shall burn in the thickets of the wood, and shall devour all that is round about the hills. 19The whole earth is set on fire because of the fierce anger of the Lord, and the people shall be as men burnt by fire: no man shall pity his brother. 20But one shall turn aside to the right hand, for he shall be hungry; and shall eat on the left, and a man shall by no means be satisfied with eating the flesh of his own arm. 21For Manasses shall eat the flesh of Ephraim, and Ephraim the flesh of Manasses; for they shall besiege Juda together. For all this his anger is not turned away, but his hand is yet exalted.

1Woe to them that write wickedness; for when they write they do write wickedness, 2perverting the cause of the poor, violently wresting the judgment of the needy ones of my people, that the widow may be a prey to them, and the orphan a spoil. 3And what will they do in the day of visitation? for affliction shall come to you from afar: and to whom will you⌃ flee for help? and where will you⌃ leave your glory, 4that you⌃ may not fall into captivity? For all this his wrath is not turned away, but his hand is yet exalted.

Genesis 7.1-5 (Vespers)

1And the Lord God said to Noe, Enter you and all your family into the ark, for you have I seen righteous before me in this generation. 2And of the clean cattle take in to you sevens, male and female, and of the unclean cattle pairs male and female. 3And of clean flying creatures of the sky sevens, male and female, and of all unclean flying creatures pairs, male and female, to maintain seed on all the earth. 4For yet seven days having passed I bring rain upon the earth forty days and forty nights, and I will blot out every offspring which I have made from the face of all the earth. 5And Noe did all things whatever the Lord God commanded him.

Proverbs 8.32-9.11 (Vespers)

32Now then, my son, hear me: blessed is the man who shall listen to me, and the mortal who shall keep my ways; 33Hear wisdom and be wise, and be not strangers to it. 34watching daily at my doors, waiting at the posts of my entrances. 35For my outgoings are the outgoings of life, and in them is prepared favor from the Lord. 36But they that sin against me act wickedly against their own souls: and they that hate me love death.

1Wisdom has built a house for herself, and set up seven pillars. 2She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 3She has sent forth her servants, calling with a loud proclamation to the feast, saying, 4Whoso is foolish, let him turn aside to me: and to them that lack understanding she says, 5Come, eat of my bread, and drink wine which I have mingled for you. 6Leave folly, that you⌃ may reign for ever; and seek wisdom, and improve understanding by knowledge. 7He that reproves evil men shall get dishonor to himself; and he that rebukes an ungodly man shall disgrace himself. 8Rebuke not evil men, lest they should hate you: rebuke a wise man, and he will love you. 9Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction. 10The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is the character of a sound mind. 11For in this way you shall live long, and years of your life shall be added to you.

Commemorations

Ven. Nicetas the Confessor

He was born in Caesarea of Bithynia. His widowed father became a monk, leaving Nicetas to the care of his grandmother. Nicetas himself, when he was grown, entered a monastery in Midikion, on the Sea of Marmara. After seven years of monastic life he was ordained hieromonk by Patriarch Tarasios. When Nikephoros, the abbot of the monastery, died, the brethren chose Nicetas as their new abbot.

When Leo the Armenian became Emperor, he revived the iconoclast heresy, even though it had been put down under the Empress Irene and condemned by an Ecumenical Council. The Emperor deposed and exiled the holy Patriarch Nicephoros, putting a heretic in his place. Nicetas, because he was known for his holiness and steadfast reverence for the holy icons, was imprisoned and tortured, but did not waver in his defense of Orthodoxy. Nicetas was taken from prison to prison, torture to torture, and exiled twice, until at last Leo the Armenian died and the Orthodox Emperor Michael came to the throne and freed all those imprisoned for Orthodoxy.

Once freed, Nicetas retired to a secluded hermitage near Constantinople, where he passed the remainder of his life in prayer and thanksgiving. When he died, his body was taken back to his monastery; during the journey, many of the sick who touched his holy body were healed.

Saint Joseph the Hymnographer (886)

“Saint Joseph was from Sicily, the son of Plotinus and Agatha. Because Sicily had been subjugated by the Moslems, he departed thence and, passing from place to place, came with Saint Gregory of Decapolis (see Nov. 20) to Constantinople, where he endured bitter afflictions because of his pious zeal. Travelling to Rome, he was captured by Arab pirates and taken to Crete, whence he later returned to Constantinople. He became an excellent hymnographer and reposed in holiness shortly after 886 (according to some, it was in 883). The melismatic canons of the Menaion are primarily the work of this Joseph; they bear his name in the acrostic of the Ninth Ode. He also composed most of the sacred book known as the Paracletike, which complements the Octoechos. For this reason, Joseph is called par excellence the Hymnographer.” (Great Horologion)

The “bitter afflictions” which St Joseph suffered were probably due (judging from his dates) to his veneration of the holy icons.

Note: In the Slavic calendar he is commemorated on April 4.

Saint Seraphim of Vyritsa (1949) (March 21 OC)

Born in 1866, he married and had three children. In 1920, at the age of 54, he and his wife quietly separated and each entered monastic life. Eventually he became the spiritual father of the St. Alexander Nevsky Lavra in St. Petersburg, where, as a clairvoyant staretz, he also confessed thousands of laity. He said, “I am the storage room where people’s afflictions gather.” In imitation of his patron saint, he prayed for a thousand nights on a rock before an icon of St. Seraphim of Sarov. He reposed in the Lord in 1949 and the Church of Russia glorified him in August of 2000. Thus his whole life as a monk was spent under Communist persecution.