Orthodox Calendar

Sunday, September 25, 2107
Repose of Ven. Sergius of Radonezh

No Fast

Scripture Readings

Commemorations

Scripture Readings

Composite 2 - Proverbs 10, 3, 8 (Vespers)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Proverbs 10.31-11.12 (Vespers)

31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish. 32The lips of just men drop grace: but the mouth of the ungodly is perverse.

1False balances are an abomination before the Lord: but a just weight is acceptable to him. 2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom. 3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. 4Possessions will not profit in a day of wrath, but righteousness will deliver from death. 5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing. 6The righteousness of upright men delivers them: but transgressors are caught in their own destruction. 7At the death of a just man his hope does not perish: but the boast of the ungodly perishes. 8A righteous man escapes from a snare, and the ungodly man is delivered up in his place. 9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous. 10In the prosperity of righteous men a city prospers: but by the mouth of ungodly men it is overthrown. 11At the blessing of the upright a city shall be exalted. 12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Wisdom of Solomon 3.1-9 (Vespers)

1But the souls of the righteous are in the hand of God, and there shall no torment touch them. 2In the sight of the unwise they seemed to die: and their departure is taken for misery, 3And their going from us to be utter destruction: but they are in peace. 4For though they be punished in the sight of men, yet is their hope full of immortality. 5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. 6As gold in the furnace has he tried them, and received them as a burnt offering. 7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. 8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. 9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.

Luke 24.12-35 (5th Matins Gospel)

12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

13Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 14They talked with each other about all of these things which had happened. 15While they talked and questioned together, Jesus himself came near, and went with them. 16But their eyes were kept from recognizing him. 17He said to them, “What are you talking about as you walk, and are sad?”

18One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”

19He said to them, “What things?” They said to him, “The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people; 20and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 21But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22Also, certain women of our company amazed us, having arrived early at the tomb; 23and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24Some of us went to the tomb and found it just like the women had said, but they didn’t see him.”

25He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken! 26Didn’t the Christ have to suffer these things and to enter into his glory?” 27Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

28They came near to the village where they were going, and he acted like he would go further.

29They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them. 30When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them. 31Their eyes were opened and they recognized him; then he vanished out of their sight. 32They said to one another, “Weren’t our hearts burning within us while he spoke to us along the way, and while he opened the Scriptures to us?” 33They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them, 34saying, “The Lord is risen indeed, and has appeared to Simon!” 35They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

2 Corinthians 6.1-10 (Epistle)

1Working together, we entreat also that you do not receive the grace of God in vain.

2For he says, “At an acceptable time I listened to you. In a day of salvation I helped you.” Behold, now is the acceptable time. Behold, now is the day of salvation. 3We give no occasion of stumbling in anything, that our service may not be blamed, 4but in everything commending ourselves as servants of God: in great endurance, in afflictions, in hardships, in distresses, 5in beatings, in imprisonments, in riots, in labors, in watchings, in fastings, 6in pureness, in knowledge, in perseverance, in kindness, in the Holy Spirit, in sincere love, 7in the word of truth, in the power of God, by the armor of righteousness on the right hand and on the left, 8by glory and dishonor, by evil report and good report, as deceivers and yet true, 9as unknown and yet well known, as dying and behold—we live, as punished and not killed, 10as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.

Galatians 5.22-6.2 (Epistle, St Sergius)

22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23gentleness, and self-control. Against such things there is no law. 24Those who belong to Christ have crucified the flesh with its passions and lusts.

25If we live by the Spirit, let’s also walk by the Spirit. 26Let’s not become conceited, provoking one another, and envying one another.

1Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. 2Bear one another’s burdens, and so fulfill the law of Christ.

Luke 5.1-11 (Gospel)

1Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret. 2He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets. 3He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

4When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”

5Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.” 6When they had done this, they caught a great multitude of fish, and their net was breaking. 7They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink. 8But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” 9For he was amazed, and all who were with him, at the catch of fish which they had caught;

10and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

11When they had brought their boats to land, they left everything, and followed him.

Luke 6.17-23 (Gospel, St Sergius)

17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all.

20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. 21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

Commemorations

Our Holy Father Sergius of Radonezh (1392)

‘Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.’ (Great Horologion)

Our Righteous Mother Euphrosyne (ca. 445)

She was the daughter of a wealthy Christian, Paphnutius, who with his wife brought up Euphrosyne in piety. Not wishing to marry, she secretly fled her home and its wealth, dressed herself in men’s clothing and entered a monastery using the name of Smaragdus. There she lived in asceticism for thirty-eight years. She only revealed her identity on her death bed. Her father Paphnutius became a monk in the same monastery, and entered into repose ten years after his daughter.

Commemoration of the Great Earthquake at Constantinople (447) and the Miracle of the Trisagion

During the reign of the Emperor Theophilus, the city of Constantinople was visited by earthquakes for almost four months. The Emperor, the Patriarch Proclus, and the people joined in a barefoot procession to make prayer to God for their safety. While they were gathered, the tremors increased dramatically, and a young boy was taken up into the sky in the sight of the people, who fearfully cried out Kyrie eleison! When the boy came down from the heavens, he said that he had been among choirs of Angels who sang Holy God, Holy Mighty, Holy Immortal, have mercy on us! and that a voice had commanded him to tell the Patriarch that the people should make supplication to God in this way. The Patriarch instructed the people to chant this hymn, whereupon the ground stopped shaking and the child died.

The Empress Pulcheria (September 10) asked the Patriarch to order that this hymn be chanted henceforth in the Divine Liturgy, as it still is today.

Venerable Dosithea, recluse of the Kiev Caves (1776)

She was born to landed gentry of Riazan province in 1721. Her name in secular life is not recorded. For much of her childhood she was cared for by her grandmother the nun Porphyria, from whom she acquired a love for the ascetical struggle. When Porphyria took the Great Schema, the child returned home, but continued to live as much like a nun as she could. Her parents were eager to marry her as soon as possible, but she foiled their plans by leaving home at the age of fifteen, dressed as a peasant boy and calling herself Dositheus. In this guise she entered the Lavra of St Sergius. Three years later she fled to avoid discovery by her parents, and went to the Lavra of Kiev. There she was turned away, since she had no passport; so she took up the hermit’s life in cave near Kitayev Skete, living only on bread, water and a few wild plants. Before long her gifts of prophecy became known, and the counsel of ‘Dositheus the Hermit’ was sought out by many of the faithful. She would speak to her many visitors through a small window that did not allow them to see her face. The Empress Elizabeth visited her in 1744, and at her request ‘Dositheus’ received monastic tonsure. When the young Prochor Moshnin — one day to be known as St Seraphim of Sarov (January 2) — visited her, she foresaw his holy future, blessed him and directed him to the Monastery of Sarov, instructing him to practice the Jesus Prayer ceaselessly.

Later, the eremitic life was banned in Russia by Imperial decree, so ‘Dositheus’ moved to the Kiev Caves Lavra, then to a remote cell at the Kitaya Skete. When she discerned that the time of her death was near, she left her cell and greeted the brethren of the Skete. The next day she was found on her knees in her cell before an icon, with a piece of paper in her hand reading ‘My body is ready for burial. I beg you not to touch it and to bury it in the usual way.’ Only in preparing her for burial was it discovered that she was a woman. ‘Dositheus the Hermit’ is counted as one of the revivers of the Orthodox hesychast tradition in Russia, where it had been almost forgotten even among monastics.