Orthodox Calendar

Tuesday, January 4, 2107
Forefeast of Theophany

No Fast

Scripture Readings

Commemorations

Scripture Readings

Hebrews 9.8-10, 15-23 (Epistle)

8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. 9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, 10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation. 15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16For where a last will and testament is, there must of necessity be the death of him who made it. 17For a will is in force where there has been death, for it is never in force while he who made it lives. 18Therefore even the first covenant has not been dedicated without blood. 19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, “This is the blood of the covenant which God has commanded you.”

21He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

23It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

Luke 21.12-19 (Gospel)

12But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. 13It will turn out as a testimony for you. 14Settle it therefore in your hearts not to meditate beforehand how to answer, 15for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 16You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. 17You will be hated by all men for my name’s sake. 18And not a hair of your head will perish.

19“By your endurance you will win your lives.

Commemorations

Synaxis of Seventy Apostles

In addition to the Twelve Apostles, our Lord appointed seventy disciples to go forth and bring the Good News to the world (see Luke ch. 10). Others were later added to this company by the Holy Apostles, so that their number in fact exceeds seventy, though all are still referred to as “of the Seventy.”

On this day we also commemorate the company of those who have been sent forth by the Holy Spirit through the centuries to proclaim the joyous Gospel of Christ.

The Ethiopian Eunuch of Queen Candace

His baptism by the holy Apostle Philip is told in Acts ch. 8. He was already seeking out the things of God — the story shows him reading the Book of Isaiah, and specifies that he was going to Jerusalem to worship. He returned home (“rejoicing”, say the scriptures) and proclaimed the Gospel of Christ in his native land; the ancient Church of Ethiopia traces its beginnings to his mission. He died a martyr’s death.

Venerable Apollinaria (5th c.)

She was a maiden of high rank, the daughter of a magistrate named Anthimus in the city of Rome. Filled with love for Christ, she prevailed on her parents to allow her to travel on pilgrimage to the Holy Land. In Jerusalem she dismissed most of her attendants, gave her jewels, fine clothes and money to the poor, and went on to Egypt accompanied only by two trusted servants. Near Alexandria she slipped away from them and fled to a forest, where she lived in ascesis for many years. She then made her way to Sketis, the famous desert monastic colony, and presented herself as a eunuch named Dorotheos. In this guise she was accepted as a monk.

Anthimus, having lost his elder daughter, was visited with another grief: his younger daughter was afflicted by a demon. He sent this daughter to Sketis, asking the holy fathers there to aid her by their prayers. They put her under the care of “Dorotheos”, who after days of constant prayer effected the complete cure of her (unknowing) sister. When the girl got back home it was discovered that she was pregnant, and Anthimus angrily ordered that the monk who had cared for her be sent to him. He was astonished to find that “Dorotheos” was his own daughter Apollinaria, whom he had abandoned hope of seeing again. After some days the holy woman returned to Sketis, still keeping her identity secret from her fellow-monks. Only at her death was her true story discovered.