Orthodox Calendar

Thursday, June 17, 2106
Thursday of the 1st week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Romans 1.28-2.9 (Epistle)

28Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 29being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers, 30backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents, 31without understanding, covenant breakers, without natural affection, unforgiving, unmerciful; 32who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

1Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. 2We know that the judgment of God is according to truth against those who practice such things. 3Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? 4Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? 5But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God, 6who “will pay back to everyone according to their works:” 7to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; 8but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation, 9oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

Matthew 5.27-32 (Gospel)

27“You have heard that it was said, ‘You shall not commit adultery;’ 28but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 29If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. 30If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

31“It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’ 32but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

Commemorations

Martyrs Manuel, Sabel, Ismael of Persia

“The holy Martyrs Manuel, Sabel, and Ishmael, Persians by race and brethren according to the flesh, were sent by the Persian King as ambassadors to Julian the Apostate to negotiate a peace treaty. While with him at a place near Chalcedon, they refused to join him in offering sacrifice to his idols. Scorning the immunity universally accorded ambassadors, he had them slain in the year 362. This was a cause of the war with Persia in which Julian perished miserably the following year.” (Great Horologion)

Our Holy Father Botolph, Abbot of the Monastery of Ikanhoe (680)

‘Saint Botolph was born in Britain about the year 610 and in his youth became a monk in Gaul. The sisters of Ethelmund, King of East Anglia, who were also sent to Gaul to learn the monastic discipline, met Saint Botolph, and learning of his intention to return to Britain, bade their brother the King grant him land on which to found a monastery. Hearing the King’s offer, Saint Botolph asked for land not already in any man’s possession, not wishing that his gain should come through another’s loss, and chose a certain desolate place called Ikanhoe. At his coming, the demons inhabiting Ikanhoe rose up against him with tumult, threats, and horrible apparitions, but the Saint drove them away with the sign of the Cross and his prayer. Through his monastery he established in England the rule of monastic life that he had learned in Gaul. He worked signs and wonders, had the gift of prophecy, and “was distinguished for his sweetness of disposition and affability.” In the last years of his life he bore a certain painful sickness with great patience, giving thanks like Job and continuing to instruct his spiritual children in the rules of the monastic life. He fell asleep in peace about the year 680. His relics were later found incorrupt, and giving off a sweet fragrance. The place where he founded his monastery came to be called “Botolphson” (from either “Botolph’s stone” or “Botolph’s town”) which was later contracted to “Boston.”’ (Great Horologion)