Orthodox Calendar

Friday, June 11, 2106
Leavetaking of Ascension; Holy Apostles Bartholomew and Barnabas

Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

1 Peter 1.3-9 (Vespers)

3Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you, 5who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 6In this you greatly rejoice, though now for a little while, if need be, you have been grieved in various trials, 7that the proof of your faith, which is more precious than gold that perishes, even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ— 8whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, 9receiving the result of your faith, the salvation of your souls.

1 Peter 1.13-19 (Vespers)

13Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ— 14as children of obedience, not conforming yourselves according to your former lusts as in your ignorance, 15but just as he who called you is holy, you yourselves also be holy in all of your behavior, 16because it is written, “You shall be holy, for I am holy.”

17If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, 18knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, 19but with precious blood, as of a lamb without blemish or spot, the blood of Christ,

1 Peter 2.11-24 (Vespers)

11Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul, 12having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.

13Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme, 14or to governors, as sent by him for vengeance on evildoers and for praise to those who do well. 15For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men. 16Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.

17Honor all men. Love the brotherhood. Fear God. Honor the king.

18Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked. 19For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 20For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God. 21For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, 22who didn’t sin, “neither was deceit found in his mouth.” 23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

John 21.15-25 (Matins Gospel)

15So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”

16He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”

17He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. 18Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”

19Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”

20Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?” 21Peter, seeing him, said to Jesus, “Lord, what about this man?”

22Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.” 23This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”

24This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 25There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

Acts 27.1-44 (Epistle)

1When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band. 2Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica being with us. 3The next day, we touched at Sidon. Julius treated Paul kindly and gave him permission to go to his friends and refresh himself. 4Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary. 5When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6There the centurion found a ship of Alexandria sailing for Italy, and he put us on board. 7When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone. 8With difficulty sailing along it we came to a certain place called Fair Havens, near the city of Lasea.

9When much time had passed and the voyage was now dangerous because the Fast had now already gone by, Paul admonished them 10and said to them, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul. 12Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix and winter there, which is a port of Crete, looking southwest and northwest.

13When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore. 14But before long, a stormy wind beat down from shore, which is called Euroclydon. 15When the ship was caught and couldn’t face the wind, we gave way to it and were driven along. 16Running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat. 17After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along. 18As we labored exceedingly with the storm, the next day they began to throw things overboard. 19On the third day, they threw out the ship’s tackle with their own hands. 20When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.

21When they had been long without food, Paul stood up in the middle of them and said, “Sirs, you should have listened to me, and not have set sail from Crete and have gotten this injury and loss. 22Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship. 23For there stood by me this night an angel, belonging to the God whose I am and whom I serve, 24saying, ‘Don’t be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.’ 25Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me. 26But we must run aground on a certain island.”

27But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land. 28They took soundings and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms. 29Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight. 30As the sailors were trying to flee out of the ship and had lowered the boat into the sea, pretending that they would lay out anchors from the bow, 31Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you can’t be saved.” 32Then the soldiers cut away the ropes of the boat and let it fall off.

33While the day was coming on, Paul begged them all to take some food, saying, “Today is the fourteenth day that you wait and continue fasting, having taken nothing. 34Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads.” 35When he had said this and had taken bread, he gave thanks to God in the presence of all; then he broke it and began to eat. 36Then they all cheered up, and they also took food. 37In all, we were two hundred seventy-six souls on the ship. 38When they had eaten enough, they lightened the ship, throwing out the wheat into the sea. 39When it was day, they didn’t recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it. 40Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach. 41But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.

42The soldiers’ counsel was to kill the prisoners, so that none of them would swim out and escape. 43But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land; 44and the rest should follow, some on planks and some on other things from the ship. So they all escaped safely to the land.

Acts 11.19-26, 29-30 (Epistle, Apostles)

19They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only. 20But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21The hand of the Lord was with them, and a great number believed and turned to the Lord. 22The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, 23who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. 24For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.

25Barnabas went out to Tarsus to look for Saul. 26When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; 30which they also did, sending it to the elders by the hands of Barnabas and Saul.

John 17.18-26 (Gospel)

18As you sent me into the world, even so I have sent them into the world. 19For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

20“Not for these only do I pray, but for those also who will believe in me through their word, 21that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 22The glory which you have given me, I have given to them, that they may be one, even as we are one, 23I in them, and you in me, that they may be perfected into one, that the world may know that you sent me and loved them, even as you loved me. 24Father, I desire that they also whom you have given me be with me where I am, that they may see my glory which you have given me, for you loved me before the foundation of the world. 25Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me. 26I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”

Luke 10.16-21 (Gospel, Apostles)

16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”

18He said to them, “I saw Satan having fallen like lightning from heaven. 19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

21In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

Commemorations

Holy Apostles Bartholomew and Barnabas

Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John’s Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same.

Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ’s Ascension, he led the Seventy until the Apostle Paul’s conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.

Commemoration of the appearance of the Archangel Gabriel to a monk on Mt Athos, and the revelation of the hymn "It is Truly Meet" (Axion Estin (980)

A monk on the Holy Mountain was chanting the ancient hymn to the Most Holy Theotokos, “More honorable than the Cherubim…” (composed by St Cosmas the Hymnographer) in his cell, when the Archangel Gabriel appeared to him, disguised as a monk. The angel chanted the same hymn, but began it differently: “It is truly meet to call thee blessed, the Theotokos, the ever-blessed and most pure and Mother of our God. More honorable than the Cherubim…” Amazed at the hymn’s beauty, the monk asked the stranger to write it down for him: the Angel inscribed it on a stone tablet with his finger, then vanished from sight. The tablet was brought to Constantinople and shown to the Emperor and the Patriarch as proof of the miracle. From that time, this version of the hymn began to be sung in the Divine Liturgy, as it is to this day.