Orthodox Calendar

Wednesday, May 26, 2106
Leavetaking of Mid-Pentecost

Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

Acts 13.13-24 (Epistle)

13Now Paul and his company set sail from Paphos and came to Perga in Pamphylia. John departed from them and returned to Jerusalem. 14But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down. 15After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

16Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen. 17The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it. 18For a period of about forty years he put up with them in the wilderness. 19When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years. 20After these things, he gave them judges until Samuel the prophet. 21Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’ 23From this man’s offspring, God has brought salvation to Israel according to his promise, 24before his coming, when John had first preached the baptism of repentance to Israel.

John 6.5-14 (Gospel)

5Jesus therefore, lifting up his eyes and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?” 6He said this to test him, for he himself knew what he would do.

7Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may receive a little.”

8One of his disciples, Andrew, Simon Peter’s brother, said to him, 9“There is a boy here who has five barley loaves and two fish, but what are these among so many?”

10Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand. 11Jesus took the loaves, and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down, likewise also of the fish as much as they desired. 12When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.” 13So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten. 14When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”

Commemorations

Apostles Carpus and Alphaeus of the Seventy

He was one of the Seventy and a companion of St Paul, who mentions him in 2 Timothy 4:13. He became a Bishop in Thrace (the Great Horologion says in Berea, the Prologue in Varna), where he suffered martyrdom. St Dionysius the Areopagite met and wrote about him, stating that Carpus never began the Liturgy without first receiving a heavenly vision.

From the Prologue: “We must not desire the death of a sinner, but his repentance. Nothing so saddens the Lord who suffered on the Cross for sinners as when we pray to Him for the death of a sinner and his removal from our path. It once happened that the Apostle Carpus lost patience and began to pray God to send death upon two sinful men, the one pagan and the other an apostate from the Faith. The Lord appeared to him and said: ‘Behold, here I am; ready to be crucified again for the salvation of men.’ St Carpus related this event to St Dionysius the Areopagite, who wrote it down as a lesson for all in the Church that we must pray for the salvation of sinners and not for their destruction. For the Lord ‘is not willing that any should perish, but that all should come to repentance’ (II Peter 3:9).”

Saint Augustine of Canterbury, evangelizer of England (ca. 605)

He is the founder of the Church in southern England, which at that time was almost entirely pagan, though Christianity thrived in the Celtic lands of Ireland, Wales and parts of Scotland. Augustine, a monk at the monastery of St Andrew in Rome, was chosen by Pope Gregory I to lead a mission to England. He and a party of about forty monks landed in England in 597; they were received warmly by King Aethelbert, who was baptised by Augustine and thus became the first Christian king of the Anglo-Saxon people. In 601 Pope Gregory made Augustine Archbishop of Britain, and he established his cathedral at Canterbury, where he also established a monastery. Saint Augustine worked unsuccessfully to unite his churches with those of the Irish monks and hierarchs, who followed different liturgical practices, kept a different date of Pascha, and disapproved of the less severe Roman monastic practices introduced by the Archbishop. He reposed in peace.

Holy New Martyr Alexander of Thessalonica (1794)

He was born in Thessalonica and, though baptised a Christian, he accepted Islam as a young man, eventually becoming a Sufi (one of a mystical sect among the Muslims). But in time he began to repent, and concluded that martyrdom was the only way for him to cleanse himself from the stain of his denial of Christ. Having repented, he presented himself to the Turks dressed as a Christian. He was thrown into prison and tortured, but in response to every enticement, threat or torment, he would only say ‘I was born a Christian, and as a Christian I shall die.’ Finally he was sentenced to death, which Alexander joyfully accepted as a sign of God’s forgiveness. He was slain by the sword in Smyrna in 1794.