Orthodox Calendar

Saturday, May 1, 2106
Bright Saturday

No Fast

Scripture Readings

Commemorations

Scripture Readings

Acts 3.11-16 (Epistle)

11As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.

12When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? 13The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him. 14But you denied the Holy and Righteous One and asked for a murderer to be granted to you, 15and killed the Prince of life, whom God raised from the dead, to which we are witnesses. 16By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

John 3.22-33 (Gospel)

22After these things, Jesus came with his disciples into the land of Judea. He stayed there with them and baptized. 23John also was baptizing in Enon near Salim, because there was much water there. They came and were baptized; 24for John was not yet thrown into prison. 25Therefore a dispute arose on the part of John’s disciples with some Jews about purification. 26They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.”

27John answered, “A man can receive nothing unless it has been given him from heaven. 28You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’ 29He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore my joy is made full. 30He must increase, but I must decrease.

31“He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all. 32What he has seen and heard, of that he testifies; and no one receives his witness. 33He who has received his witness has set his seal to this, that God is true.

Commemorations

Prophet Jeremiah

He is the author of the Old Testament book that bears his name and of the Book of Lamentations; and Baruch, his scribe and disciple, composed the Old Testament book that bears his own name. Jeremiah was the son of Helkiah, of the tribe of Levi, from the city of Anathoth in the land of Benjamin. He prophesied for thirty years, from 613 to 583 BC. When the Hebrew people were taken into captivity in the reigh of Zedekiah, the Prophet remained behind and mourned the downfall of the Jerusalem: this is the origin of the book of Lamentations. The Jews who remained fled into Egypt, forcibly taking Jeremiah and his scribe Baruch with them. In Egypt, his prophecies continued to disturb his own people, who stoned him to death by in 583.

His name means “The Lord is exalted.” He is ranked second among the great Prophets, after Isaiah.

The holy Prophets and Forefathers, who lived before Christ’s coming in the flesh are counted as Saints of the Church because they foresaw His coming, spoke of it in their prophecies, looked forward to it with Joy, and greeted Jesus as their Savior when he descended into Hades before his Resurrection.

Saint Tamara (Tamar), Queen of Georgia (1212)

‘Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, “Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God.” Saint Tamara called herself “the father of orphans and the judge of widows,” and her contemporaries called her “King” instead of “Queen.” She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, “The Knight of the Panther Skin,” is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.’ (Great Horologion)

Synaxis of the Three New Righteous Martyrs of the Holy Mountain, Euthymius, Ignatius, and Acacius (1814-1815)

All three were monks on Mt Athos. All three had renounced Christ in their youth and embraced Islam, but had repented and pursued the Christian life with fervor. All three, at different times, returned to Constantinople and declared themselves Christians, dooming themselves to death under Islamic law. Acacius’s poor and pious mother told him, ‘As you voluntarily denied the Lord, so you must now voluntarily and courageously receive martyrdom for our sweet Jesus.’ All three were beheaded in Constantinople. The holy relics of all three are kept at the Skete of the Venerable Forerunner on the Holy Mountain, where they had been monks.