Orthodox Calendar

Tuesday, March 30, 2106
Tuesday of the Fourth Week of Lent

Lenten Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Isaiah 25.1-9 (6th Hour)

1O Lord God, I will glorify you, I will sing to your name; for you have done wonderful things, even an ancient and faithful counsel. So be it. 2For you have made cities a heap, even cities made strong that their foundations should not fall: the city of ungodly men shall not be built for ever. 3Therefore shall the poor people bless you, and cities of injured men shall bless you. 4For you have been a helper to every lowly city, and a shelter to them that were disheartened by reason of poverty: you shall deliver them from wicked men: you have been a shelter of them that thirst, and a refreshing air to injured men. 5We were as faint-hearted men thirsting in Sion, by reason of ungodly men to whom you did deliver us. 6And the Lord of hosts shall make a feast for all the nations: on this mount they shall drink gladness, they shall drink wine: 7they shall anoint themselves with ointment in this mountain. Impart you all these things to the nations; for this is God's counsel upon all the nations. 8Death has prevailed and swallowed men up; but again the Lord God has taken away every tear from every face. He has taken away the reproach of his people from all the earth: for the mouth of the Lord has spoken it. 9And in that day they shall say, behold our God in whom we have trusted, and he shall save us: this is the Lord; we have waited for him, and we have exulted, and will rejoice in our salvation.

Genesis 9.8-17 (Vespers)

8And God spoke to Noe, and to his sons with him, saying, 9And behold I establish my covenant with you, and with your seed after you, 10and with every living creature with you, of birds and of beasts, and with all the wild beasts of the earth, as many as are with you, of all that come out of the ark. 11And I will establish my covenant with you and all flesh shall not any more die by the water of the flood, and there shall no more be a flood of water to destroy all the earth. 12And the Lord God said to Noe, This is the sign of the covenant which I set between me and you, and between every living creature which is with you for perpetual generations. 13I set my bow in the cloud, and it shall be for a sign of covenant between me and the earth. 14And it shall be when I gather clouds upon the earth, that my bow shall be seen in the cloud. 15And I will remember my covenant, which is between me and you, and between every living soul in all flesh, and there shall no longer be water for a deluge, so as to blot out all flesh. 16And my bow shall be in the cloud, and I will look to remember the everlasting covenant between me and the earth, and between every living soul in all flesh, which is upon the earth. 17And God said to Noe, This is the sign of the covenant, which I have made between me and all flesh, which is upon the earth.

Proverbs 12.8-22 (Vespers)

8The mouth of an understanding man is praised by a man; but he that is dull of heart is had in derision. 9Better is a man in dishonor serving himself, than one honouring himself and lacking bread. 10A righteous man has pity for the lives of his cattle; but the bowels of the ungodly are unmerciful. 11He that tills his own land shall be satisfied with bread; but they that pursue vanities are void of understanding. He that enjoys himself in banquets of wine, shall leave dishonor in his own strong holds. 12The desires of the ungodly are evil; but the roots of the godly are firmly set. 13For the sin of his lips a sinner falls into snare; but a righteous man escapes from them. He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls. 14The soul of a man shall be filled with good from the fruits of his mouth; and the recompence of his lips shall be given to him. 15The ways of fools are right in their own eyes; but a wise man hearkens to counsels. 16A fool declares his wrath the same day; but a prudent man hides his own disgrace. 17A righteous man declares the open truth; but an unjust witness is deceitful. 18Some wound as they speak, like swords; but the tongues of the wise heal. 19True lips establish testimony; but a hasty witness has an unjust tongue. 20There is deceit in the heart of him that imagines evil; but they that love peace shall rejoice. 21No injustice will please a just man; but the ungodly will be filled with mischief. 22Lying lips are a abomination to the Lord; but he that deals faithfully is accepted with him.

Composite 2 - Proverbs 10, 3, 8 (Vespers, St Innocent)

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Composite 3 - Wisdom of Solomon 4, 5 (Vespers, St Innocent)

1A just man if he comes to his end will be at rest. A just man who dies will condemn the ungodly who are alive; for they will see the end of a just man and will not understand what they counselled concerning him. For the Lord will break the ungodly, render them voiceless and cast them headlong, and he will shake them from the foundations and they will be utterly worsted in sorrow, and their memory shall perish. They shall come with fear at the accounting of their sins, and their iniquities will convict them to their face. Then the just will stand with much boldness in the face of those who afflicted him and made his toils of no account. When they see this they will be troubled with great fear and will be amazed at the wonder of his salvation. For they will say as they repent and with anguish they will groan and say: Is this he whom we fools once made a laughing stock and a byword of reproach? We reckoned his life folly and his end dishonour. How has he been numbered among the children of God and his lot with the Saints? Therefore we have erred from the way of truth and the light of righteousness has not shone on us and the sun has not dawned on us. We have been filled with paths of lawlessness and destruction and journeyed through trackless paths, but have not known the way of the Lord.

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (Vespers, St Innocent)

1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’

Commemorations

Ven. John Climacus

He is best known as the author of the Ladder of Divine Ascent, a treasury of spiritual wisdom which is read in its entirety in monasteries during every Lenten season. He is also commemorated on the Fourth Sunday of Great Lent.

Nothing is known of his life before he entered the monastery at Mount Sinai (now St Katherine’s Monastery) at the age of sixteen; he remained there until his death at the age of eighty. After he first arrived, he spent nineteen years in strict obedience to his spiritual father, Martyrios. When Martyrios died, John retired to a nearby cave, where he lived in the strictest asceticism for twenty years. (It was during these years that he wrote the Ladder.) He reluctantly returned to the monastery when he was made abbot by the brethren, and spent the rest of his days guiding his spiritual children in the way of salvation.

Once he heard a monk criticize him for speaking too much; rather than reproach the monk, he himself kept silence for a full year, never uttering a word until the brethren begged him to speak again. At another time a large company of pilgrims came to Mt Sinai. At supper they all saw a young man, dressed as a Jew, serving at table and giving orders to the other servants, then suddenly disappearing. When they wondered among themselves what this could mean, John said ‘Do not try to look for him; that was the prophet Moses serving you in his own home.’

When the holy abbot knew that his death was approaching, he appointed his own brother, George, as his successor. George grieved the approaching death of his beloved brother, but St John told him that, if he was found worthy to stand close to God after his death, he would pray that George be taken up to heaven in the same year. So it happened: ten months after St John’s death, George reposed in the Lord.

Commemoration of an Uncondemning Monk

“This monk died joyfully because he had never in his life condemned anyone. He was lazy, careless, disinclined to prayer, but throughout his entire life he had never judged anyone. And when he lay dying, he was full of joy. The brethren asked him how he could die so joyfully with all his sins, and he replied: ‘I have just seen the angels, and they showed me a page with all my many sins. I said to them: “The Lord said: ‘Judge not, that ye be not judged.’ I have never judged anyone and I hope in the mercy of God, that He will not judge me.” And the angels tore up the sheet of paper.’ Hearing this, the monks wondered at it and learned from it.” (From the Prologue)