Orthodox Calendar

Saturday, December 26, 2105
Saturday after Nativity; Synaxis of the Most-Holy Theotokos

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Timothy 6.11-16 (Epistle, Saturday after Nativity)

11But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness. 12Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. 13I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession, 14that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ, 15which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords. 16He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.

Hebrews 2.11-18 (Epistle, Theotokos)

11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”

13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18For in that he himself has suffered being tempted, he is able to help those who are tempted.

Matthew 12.15-21 (Gospel, Saturday after Nativity)

15Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all, 16and commanded them that they should not make him known, 17that it might be fulfilled which was spoken through Isaiah the prophet, saying, 18“Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations. 19He will not strive, nor shout, neither will anyone hear his voice in the streets. 20He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory. 21In his name, the nations will hope.”

Matthew 2.13-23 (Gospel, Theotokos)

13Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.”

14He arose and took the young child and his mother by night and departed into Egypt, 15and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”

16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 17Then that which was spoken by Jeremiah the prophet was fulfilled, saying, 18“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”

19But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, 20“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.”

21He arose and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, 23and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.

Commemorations

Synaxis of the Most Holy Theotokos.

“Yesterday, together with the Angels, the Magi and the Shepherds, we offered our worship to God made man, and born a little child for our Salvation; and today we rightly pay homage to His Mother, the All Holy Virgin Mary. The Church sets her before us in the cave beside her Son as the new Eve, the first and pre-eminent representative of the renewed human race, chosen and prepared by God throughout all generations, for the fulfilment of the Great Mystery of His Incarnation.” (Synaxarion)

Here we follow the pattern of most major Feasts: on the day following feast , we honor those who also played a part in the accomplishment of God’s plan.

Hieromartyr Euthymius of Sardis

Bishop Euthymius was one of those assembled at the Seventh Ecumenical Council in Nicaea in 787; it was he who formulated the Council’s official declaration on veneration of the holy icons. During the reign of Nicephorus I (802-811),Euthymius’ enemies made false accusations against him that led to his being deposed and exiled for several years. He was called back to Constantinople by the iconoclast Emperor Leo the Armenian (813-820), who sought his support in attacking the icons; but Euthymius refused, and was exiled once more. On Leo’s death, he was summoned before another iconoclast Emperor, Michael II (820-829), who in turn asked the Saint’s support in his blasphemous campaign against the icons. The holy bishop not only refused, but cried out ‘Let anyone who does not worship Our Lord Jesus Christ represented in image according to His humanity, be anathema!’ The enraged Emperor exiled him again (his third exile), imprisoning him in a foul dungeon at the far east of the Black Sea for three years. He was then summoned to appear before his third Emperor in succession, the iconoclast Theophilus (829-42). For holding firm in the Faith once delivered to the saints, the holy bishop was mercilessly flogged with rods, then with the sinews of oxen until his body swelled up ‘like a wineskin.’ He was then thrown into a dungeon where, after eight days in terrible pain, he gave up his soul to God.

The Saint’s precious relics worked many miracles, and were venerated in Constantinople until the City’s fall in 1453, when they were taken to Cherson in the Crimea, then to Chilea near Chalcedon. When most of the Greeks were expelled from Asia Minor in 1922, the people of Chilea brought the Saint’s skull to Greece, where a church was built in his honor in Pireus; the holy relic may be venerated there today.

The Flight into Egypt of the Holy Family

See Matthew ch. 2. Though St Matthew’s account may leave the impression that the flight into Egypt was almost immediate, it would have been at least forty days after Christ’s birth, following His Presentation in the Temple (Luke ch. 2). Christ, his holy Mother and his adoptive father St Joseph probably remained in Egypt for several years, until the death of Herod the Great.

St Nikolai Velimirovic (in the Prologue) relates the following tale: the holy family, fleeing into Egypt, were accosted by robbers, one of whom, seeing the Christ Child, was amazed at his supernatural beauty and said ‘If God were to take human flesh Himself, He would not be more beautiful than this child!’. The robber told his companions to take nothing from the family. In gratitude the Mother of God told him ‘This Child will reward you richly for having spared Him today.’ Thirty years later it was this robber who was crucified at Christ’s right hand, and was granted to hear the words ‘Today shalt thou be with Me in Paradise.’

Our Holy Father Constantine of Synnada (7th c.)

His parents were Jews living at Synnada in Phrygia. One day when he was nine years old, he saw a Christian merchant make the sign of the Cross in the marketplace; and in imitation, without understanding its meaning, he began to make the sign. This became a habit with him, and he began to imitate other practices of the Christians around him, still without any understanding of the Christian faith. But by the power of the Cross, the grace of Christ began to grow in him secretly. He began to hear a voice within him revealing some of the mysteries of Christianity, and he began to be filled with a fervent love for the Savior.

After the death of his mother, he fled his home town to escape an arranged marriage, and came in time to a monastery in Nicaea. He told his story to the abbot, who baptized him, giving him the name of Constantine. When the sign of the Cross was made on his head at baptism, a cross appeared visibly on his forehead, where it remained for the rest of his life.

The holy Constantine devoted the rest of his days to the ascetical life, excelling in every virtue. It is said that a delighful scent would fill any place that he went, and that church doors would open spontaneously at his approach. He comforted many by healing their ailments through his prayers, and was granted the gift of discerning the secrets of hearts. After living for some time in Nicaea, he travelled to Mt Olympus in Bithynia where he lived as a hermit. Seeing that there were many Jews living in that area, he strove for a time to preach the Gospel to them, but was unable to win many of his former brethren to faith in Christ. He foretold the date of his death eight years beforehand. His final words to his disciples were ‘The Lord is coming to invite me to the feast of Joy.’ He then died, and a fragrant scent filled his cell. His relics gave off a healing myrrh for many years.