Romans 3.28-4.3 (Epistle)

28We maintain therefore that a man is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, 30since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.

31Do we then nullify the law through faith? May it never be! No, we establish the law.

1What then will we say that Abraham, our forefather, has found according to the flesh? 2For if Abraham was justified by works, he has something to boast about, but not toward God. 3For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Matthew 7.24-8.4 (Gospel)

24“Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on the rock. 25The rain came down, the floods came, and the winds blew and beat on that house; and it didn’t fall, for it was founded on the rock. 26Everyone who hears these words of mine and doesn’t do them will be like a foolish man who built his house on the sand. 27The rain came down, the floods came, and the winds blew and beat on that house; and it fell—and its fall was great.”

28When Jesus had finished saying these things, the multitudes were astonished at his teaching, 29for he taught them with authority, and not like the scribes.

1When he came down from the mountain, great multitudes followed him. 2Behold, a leper came to him and worshiped him, saying, “Lord, if you want to, you can make me clean.”

3Jesus stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately his leprosy was cleansed. 4Jesus said to him, “See that you tell nobody; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

Trans. Rel. Ven. Cyrus and John

They are counted among the Unmercenary Physicians. For their lives, see January 31.

Synaxis of the Icon of our Most Holy Lady the Theotokos "Of the Three Hands"

Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John’s hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.

Sergius and Herman, Wonderworkers of Valaam

After helping to establish Orthodoxy among the Karelian Finns, they founded the famous Valaam Monastery on Lake Ladoga in northern Russia. Both reposed in the same year.

Our Holy Father Sennuphius the Standard-Bearer (4th c.)

“A great ascetic and wonderworker of the Egyptian desert, he was a contemporary of Patriarch Theophilus and the Emperor Theodosius the Great. He is called ‘the Standard-Bearer’ because he once helped the Emperor Theodosius to gain a victory over enemy forces by his prayers. When the Emperor summoned him to Constantinople, he replied that he was unable to go, but sent his torn and patched monastic habit and his staff. Going out to battle, the Emperor put on Sennuphius’s habit and carried his staff in his hand, and returned victorious from the battle.” (Prologue)