2 Corinthians 4.13-18 (Epistle)

13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

16Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. 17For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, 18while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

Matthew 24.27-33, 42-51 (Gospel)

27For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. 28For wherever the carcass is, that is where the vultures gather together.

29“But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 30and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.

32“Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near. 33Even so you also, when you see all these things, know that he is near, even at the doors. 42Watch therefore, for you don’t know in what hour your Lord comes. 43But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 44Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.

45“Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 46Blessed is that servant whom his lord finds doing so when he comes. 47Most certainly I tell you that he will set him over all that he has. 48But if that evil servant should say in his heart, ‘My lord is delaying his coming,’ 49and begins to beat his fellow servants, and eat and drink with the drunkards, 50the lord of that servant will come in a day when he doesn’t expect it and in an hour when he doesn’t know it, 51and will cut him in pieces and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

Sash of the Theotokos

At the Dormition of the Most Holy Theotokos, her sash came into the possession of the Apostle Thomas and after various transfers came to Cappadocia. It was later taken from there to Constantinople, where it was kept in a sealed casket in the Church of the Theotokos at Blachernae, at the time of the Emperor Arcadius (395-408). The casket was not opened until the reign of the Emperor Leo the Wise (886-912), when the Empress Zoe, who was ill, had a vision in which she was told to have the sash placed upon her. The Emperor obtained the blessing of the Patriarch, the sash was placed upon the Empress, and she was immediately healed. Some accounts say that today’s feast celebrates the bringing of the sash to Constantinople; others that it commemorates the miraculous healing of the Empress.

Hieromartyr Cyprian, bishop of Carthage (258)

He was born around 190 to pagan parents in North Africa. Before baptism he was distinguished in Carthage as a teacher of philosophy and rhetoric. He came to faith in Christ and was baptized at a young age; as soon as he became a Christian he abandoned his prestigious teacher’s position, sold his many possessions and gave all his wealth to the poor. He was ordained presbyter in 247, Bishop of Carthage in 248. He was known for his gentleness and paternal care for his flock, combined with firm opposition to heretics. His extensive writings still guide the Church today.

For his confession of Christ, he was beheaded under the Emperor Valerian on September 14; since that is the date of the Exaltation of the Cross, his feast is kept today. At the time of his execution he left twenty-five gold pieces (a huge sum) for the executioner who beheaded him.

St Gennadius, Patriarch of Constantinople (471)

He was known for his gentleness and his ascetical way of life. He would not ordain any man who did not know the Psalter by heart. He presided at a local council in which simony in the Church was anathematized. In his own lifetime he worked miracles, and he was told the time of his death in a vision. The famous monastery of Studion was built in his time, with his blessing. He reposed in peace.

Saint Aidan of Lindisfarne (651)

Around AD 635, Saint Oswald (5 August), King of Northumbria, appealed to the monks of the Monastery of Iona to send missionaries to his mostly-pagan kingdom. (An earlier mission had ended with the death of St Edwin in 633.) The fathers of the monastery chose St Aidan and consecrated him bishop. He founded a monastery (and his episcopal seat) on the island of Lindisfarne, and undertook missionary journeys, always on foot, throughout the kingdom, with King Oswald often accompanying him and serving as his interpreter. He lived in great poverty, using all the gifts he received as alms for the poor or to buy back captives and slaves. He was the spiritual father of St Hilda (17 Nov.), and founded the first women’s monasteries in Northumbria. He reposed in peace in 651, and was buried at Lindisfarne.

Note: Northumbria was an Anglo-Saxon kingdom in what is now northeastern England and southern Scotland.