1 Corinthians 14.26-40 (Epistle)

26What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up. 27If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret. 28But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God. 29Let two or three of the prophets speak, and let the others discern. 30But if a revelation is made to another sitting by, let the first keep silent. 31For you all can prophesy one by one, that all may learn and all may be exhorted. 32The spirits of the prophets are subject to the prophets, 33for God is not a God of confusion but of peace, as in all the assemblies of the saints. 34Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says, 35if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.” 36What!? Was it from you that the word of God went out? Or did it come to you alone?

37If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord. 38But if anyone is ignorant, let him be ignorant.

39Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages. 40Let all things be done decently and in order.

Matthew 21.12-14, 17-20 (Gospel)

12Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. 13He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”

14The lame and the blind came to him in the temple, and he healed them.

17He left them and went out of the city to Bethany, and camped there.

18Now in the morning, as he returned to the city, he was hungry.

19Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.

20When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”

Martyr Myron, Presbyter of Cyzicus

He was a priest in Achaia. In the time of the Emperor Decius, when Antipater was governor of Achaia, the persecutors entered the church on the Feast of the Nativity, dragged Myron away from the service and put him to torture. He endured many horrible tortures, but would not worship the idols. Finally he was thrown to wild beasts. When Antipater saw the beasts greeting Myron affectionately, the persecutor seized a sword and slew himself. The Saint was then sent to Cyzicus, where he was beheaded by the proconsul.

Holy Martyr Patroclus (late 3rd c.)

He was born to wealthy parents in Trychasia (now Troyes) in Gaul. Despite his high station he used his wealth to give daily alms to the poor and ate only once a day after sunset. Such was his holiness that he became a wonderworker, known widely for his healing power. When the Emperor Aurelian visited Gaul, he ordered Patroclus brought before him. The Saint freely confessed Christ and told the Emperor: ‘If, O King, you desire some of my goods, I will give them to you, for I can see your wretchedness.’ The astonished Emperor asked how he could call the ruler of the entire Empire wretched. Patroclus replied, ‘You have earthly, transitory riches, but you are wretched, for you do not possess yourself, since you have no faith in Christ in your heart.’ The saint was condemned to death and beheaded. Two beggars, to whom he had given alms, found his body and gave it honorable burial.