Orthodox Calendar

Wednesday, November 28, 2103
Wednesday of the 24th week after Pentecost

Nativity Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

1 Thessalonians 4.1-12 (Epistle)

1Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. 2For you know what instructions we gave you through the Lord Jesus. 3For this is the will of God: your sanctification, that you abstain from sexual immorality, 4that each one of you know how to control his own body in sanctification and honor, 5not in the passion of lust, even as the Gentiles who don’t know God, 6that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 7For God called us not for uncleanness, but in sanctification. 8Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit to you.

9But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another, 10for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 11and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you, 12that you may walk properly toward those who are outside, and may have need of nothing.

Luke 20.1-8 (Gospel)

1On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders. 2They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”

3He answered them, “I also will ask you one question. Tell me: 4the baptism of John, was it from heaven, or from men?”

5They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’ 6But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” 7They answered that they didn’t know where it was from.

8Jesus said to them, “Neither will I tell you by what authority I do these things.”

Commemorations

Monk Martyr and Confessor Stephen the New

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age. ‘During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith… Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. “Mine,” said the tyrant. “If any man trample upon thine image, is he liable to punishment?” asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.’ (Great Horologion)