Mark 16.9-20 (3rd Matins Gospel)

9Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10She went and told those who had been with him, as they mourned and wept. 11When they heard that he was alive and had been seen by her, they disbelieved.

12After these things he was revealed in another form to two of them as they walked, on their way into the country. 13They went away and told it to the rest. They didn’t believe them, either.

14Afterward he was revealed to the eleven themselves as they sat at the table; and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen. 15He said to them, “Go into all the world and preach the Good News to the whole creation. 16He who believes and is baptized will be saved; but he who disbelieves will be condemned. 17These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 18they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”

19So then the Lord, after he had spoken to them, was received up into heaven and sat down at the right hand of God. 20They went out and preached everywhere, the Lord working with them and confirming the word by the signs that followed. Amen.

Romans 13.11-14.4 (Epistle)

11Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. 12The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light. 13Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 14But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

1Now accept one who is weak in faith, but not for disputes over opinions. 2One man has faith to eat all things, but he who is weak eats only vegetables. 3Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. 4Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

Matthew 6.14-21 (Gospel)

14“For if you forgive men their trespasses, your heavenly Father will also forgive you. 15But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

16“Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. 17But you, when you fast, anoint your head and wash your face, 18so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.

19“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 20but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; 21for where your treasure is, there your heart will be also.

Apostles of the Seventy Archippus and Philemon

Archippus was the son of Saints Philemon (Nov. 22) and Apphia (Feb. 15), and, like them, was a disciple of the Apostle Paul, who calls him “our fellow soldier” (Philm. 2). He and his father preached the Gospel at Colossae, and Archippus probably served as a priest for the church that gathered there at his family’s house (Col. 4:17). Archippus’ fervor in preaching the Gospel of Christ so angered the pagans that they seized him and brought him before the governor Androcles. When the Saint refused to sacrifice to Artemis, he was stripped, beaten, tormented in various ways, and finally stoned to death.

Our Venerable Mother Philothea of Athens (1589)

“This bright star of compassion arose in the dark days of the Turkish occupation to shed God’s mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness.” (Synaxarion)

She was born in 1528 to the prominent Venizelou family, miraculously answering her mother’s prayer of many years. Though even in childhood she showed a love for ascesis and prayer, she was much sought-after as a wealthy heiress, and was married at the age of twelve to a rough, violent man. She endured his ill-treatment nobly, and prayed daily for his conversion. After three years, the brutal husband died, and Philothea gave herself entirely to a life of prayer and fasting, living like a hermitess though still in her parents’ house. When her parents died ten years later, she used her entire fortune to found a convent. Its design had been given her in a vision by the Apostle Andrew, and it was dedicated to him. Alongside the monastery, she founded a hospital, a hospice for the poor, and schools where boys and girls could receive a Christian education, something obviously not provided by the Turkish rulers.

As soon as the monastery was begun, she took monastic vows under the name of Philothea, and she, her own maidservants, and many young women of the city, became the first nuns there. Philothea continued in her boundless compassion for the poor and infirm, whom she visited and tended. She was so free in her almsgiving that more than once the monastery was left without food or other necessities of life, and the sisters began to complain about her. But each time, large donations appeared unexpectedly and saved the community from starvation.

Philothea offered asylum and refuge to Christian slave women who had fled their masters to preserve their faith and chastity. This angered the Turks, who surrounded the monastery, seized Philothea, and brought her before the judge. She was told to deny Christ or die, and when she refused was sentenced to death; but some influential Athenian Greeks were able to intervene on her behalf and to obtain her release.

Immediately upon her release she redoubled her prayers, her apostolic labors and her works of mercy, and was soon granted the gift of working miracles and healings. So many disciples came to join her that she established a second monastery. Her growing influence aroused the hatred of some of the Turks, who broke into the monastery one night and beat her violently, leaving her half-dead. She bore the effects of her injuries patiently, and after a short time gave back her soul to God in 1589.

Twenty years after her repose, a beautiful scent began to issue from her tomb. Her precious relics, venerated at the Cathedral in Athens, remain incorrupt to this day.