Orthodox Calendar

Wednesday, September 22, 2100
Wednesday of the 14th week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

2 Corinthians 13.3-14 (Epistle)

3seeing that you seek a proof of Christ who speaks in me who is not weak, but is powerful in you. 4For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.

5Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know about your own selves, that Jesus Christ is in you?—unless indeed you are disqualified. 6But I hope that you will know that we aren’t disqualified.

7Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we may seem to have failed. 8For we can do nothing against the truth, but for the truth. 9For we rejoice when we are weak and you are strong. We also pray for this: your becoming perfect. 10For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up and not for tearing down.

11Finally, brothers, rejoice! Be perfected. Be comforted. Be of the same mind. Live in peace, and the God of love and peace will be with you. 12Greet one another with a holy kiss.

13All the saints greet you.

14The grace of the Lord Jesus Christ, God’s love, and the fellowship of the Holy Spirit be with you all. Amen.

Luke 4.1-15 (Gospel)

1Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness 2for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

3The devil said to him, “If you are the Son of God, command this stone to become bread.”

4Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”

5The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time. 6The devil said to him, “I will give you all this authority and their glory, for it has been delivered to me, and I give it to whomever I want. 7If you therefore will worship before me, it will all be yours.”

8Jesus answered him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

9He led him to Jerusalem and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here, 10for it is written, ‘He will put his angels in charge of you, to guard you;’

11and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”

12Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”

13When the devil had completed every temptation, he departed from him until another time.

14Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area. 15He taught in their synagogues, being glorified by all.

Commemorations

Hieromartyr Phocas, Bishop of Sinope

He was a zealous, wise and wonder-working bishop in his birthplace, Sinope, which lies on the southern shore of the Black Sea. For bringing many idolators to faith in Christ, he was hated by the pagans. He was arrested by the governor Africanus, subjected to various tortures,and finally scalded to death in a bath-house. He contested for the Faith during the reign of the Emperor Trajan.

Venerable Cosmas, desert-dweller of Zographou, Mt Athos (1323)

“Saint Cosmas came from Bulgaria where his devout parents provided him with a good education in Slavonic and Greek. They wanted him to marry but he was drawn by the love of Christ and, unknown to them, made his way to the Holy Mountain of Athos to become a monk at the Bulgarian monastery of Zographou. On the feast of the Annunciation at the Monastery of Vatopedi, he saw a woman among those serving in the Church and in the refectory, and he was grieved at first to observe this breach of the monastic rule, but overjoyed when he realized that it was the Mother of God who had appeared to him in this way.

“He was clothed in the holy angelic Habit and, after some time, was ordained priest. One day, as he was praying before the icon of the Mother of God, asking her with tears how to achieve his salvation, he heard a voice saying, ‘Let my servant withdraw to the desert outside the monastery.’ He was obedient to the will of God and, with the blessing of his Abbot, lived in silence from then on. Some years later, he was found worthy of the grace of discernment of thoughts and of beholding things happening elsewhere, as well as of other spiritual gifts. In the course of many years, he was the spiritual helper of a great number of monks. At the end of his life, Christ appeared to him saying that he would shortly have a great trial to endure from the Devil. Indeed, the prince of demons made his appearance next day with a host of his servants bewailing and bemoaning their inability to annihilate their great enemy Cosmas, who had held them in check for so long and gained possession, by his virtue, of the throne in Heaven that had once been Lucifer’s. Taking a heavy stick, the demon beat the Saint so violently that he left him half-dead. As God allowed, Saint Cosmas died in peace two days later, on 22 September 1323. When the fathers came from the monastery to bury him, the wild animals gathered round. They kept silent until the end of the service, but howled unusually loud as his body was covered with earth. Then having paid their respects, they made off into the wilderness. Forty days later, the monks came to take up the body of Saint Cosmas and translate it to the monastery, but it was no longer in the grave. Where it now is God alone knows.” (Synaxarion)