Orthodox Calendar

Thursday, October 21, 2100
Thursday of the 18th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Luke 9.49-56 (Gospel)

49John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”

50Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”

51It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 52and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him. 53They didn’t receive him, because he was traveling with his face set toward Jerusalem. 54When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?”

55But he turned and rebuked them, “You don’t know of what kind of spirit you are.

56For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.

Ephesians 5.33-6.9 (Epistle)

33Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

1Children, obey your parents in the Lord, for this is right. 2“Honor your father and mother,” which is the first commandment with a promise: 3“that it may be well with you, and you may live long on the earth.”

4You fathers, don’t provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.

5Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ, 6not in the way of service only when eyes are on you, as men pleasers, but as servants of Christ, doing the will of God from the heart, 7with good will doing service as to the Lord and not to men, 8knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.

9You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

Commemorations

Ven. Hilarion the Great

He was born in Palestine to pagan parents who sent him to Alexandria to be educated. There he learned of the Christian faith and was baptized. Hearing of the fame of St Anthony the Great, he met the great “Father of monks,” and determined to devote himself to the ascetical life. For the rest of his life he traveled from place to place, engaging in the most austere life of solitude, prayer and fasting. But wherever he went, his holiness shone like a beacon, and he became known to the people, who flocked to him for counsel, nurture and healing. He would then flee to another place and begin again. His travels took him to Egypt, Libya, Sicily, and finally Cyprus, where he reposed at a great age. As he lay on his deathbed, he cried out ‘Go forth, O my soul. What do you fear? Go forth! Why are you disquieted within me? You have served Jesus Christ for almost seventy years and do you fear death?’ Speaking these words, he died.

The Synaxarion gives an excruciatingly thorough description of his ascetical labors, which may be instructive:

“From his sixteenth to his twentieth year, Hilarion’s shelter was a simple cabin made of bulrushes and marsh grasses. Afterwards, he built a little, low cell that looked more like a tomb than a house. He lay on the hard ground, and washed and cut his hair only once a year, on Easter day. He never washed the coat of skin that Saint Anthony gave him, and wore the same tunic until it fell to pieces. He knew all of Holy Scripture by heart and recited it aloud, standing with fear, as though God were visibly present. From his twenty-first to his twenty-seventh year, a few lentils soaked in cold water was, for three years, his daily food, and for the next three he took nothing but bread, sprinkled with salt. From his twenty-seventh to his thirtieth year, he lived on wild plants; from the age of thirty to thirty-five, on six ounces of barley bread and a few vegetables, cooked without oil. Then, falling ill and with failing eyesight, he added a little oil to his food but did not increase his allowance of bread, even though he saw his body grow weaker, and believed his death was near. At an age when others tend to decrease their austerities, he kept to this diet with redoubled fervor, like a young novice, until his death. He never ate until after sunset and relinquished his fast neither for the greatest feasts nor the gravest illnesses.”

Holy New Martyr John of Monembasia (1773)

“Saint John was from Monembasia in the Peloponnese. At that time the region was under the Turkish yoke and subject to frequent raids from Albanians who captured Christians to sell them as slaves. In the course of one such attack, John’s father was killed and the young boy and his mother were taken as captives to Larissa, where they were sold to a Turk from Thessalonica. This man, who had no son, wanted to adopt John and make him a Muslim. But nothing was able to persuade the fifteen-year-old youth: attractive promises, threatened beatings, the magic arts the Turk’s wife used to make him lose his chastity, all were in vain. John remained as immovable as a rock and preferred to starve for days on end than break the fasts of the Church. The Turk became enraged at his failure to prevail over his young slave, and ran a sword into his stomach. For two days John suffered in agony before he departed to the abode of the blessed.” (Synaxarion)