Ephesians 2.19-3.7 (Epistle)

19So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, 20being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 21in whom the whole building, fitted together, grows into a holy temple in the Lord; 22in whom you also are built together for a habitation of God in the Spirit.

1For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles, 2if it is so that you have heard of the administration of that grace of God which was given me toward you, 3how that by revelation the mystery was made known to me, as I wrote before in few words, 4by which, when you read, you can perceive my understanding in the mystery of Christ, 5which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit, 6that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News, 7of which I was made a servant according to the gift of that grace of God which was given me according to the working of his power.

Luke 8.1-3 (Gospel)

1Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve, 2and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 3and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.

Martyrs Probus, Tarachus and Andronicus

All three suffered during the reign of Diocletian. Though born in three different places, the three were found to be Christians at Pompeiopolis in Cilicia, arrested together, and brought before the Governor, Numerian Maximus. Tarachus was sixty-five years old at the time of his arrest, but his captors showed no respect for his age, tormenting him as cruelly as the others. All three immediately and boldly confessed their faith, and were put to many vicious tortures, during which Probus said to Maximus, ‘This bloodshed is oil and perfume for me to anoint myself with joy for further contests.’ At one point the persecutors forcibly stuffed Andronicus’ mouth with meat and wine that had been offered to idols, thinking that in doing so they were winning a victory. Andronicus only mocked them, explaining that only wilful apostasy brings defeat to a Christian.

Finally, Maximus ordered them taken to the theater and thrown to wild beasts for the entertainment of the people. Though the beasts had just torn others to pieces, they would not touch the holy martyrs, but played and fawned around them: A ferocious bear licked their wounds, and a lioness played affectionately around Tarachus. Seeing this, many in the crowd believed in Christ and denounced the Governor. The furious Maximus ordered his soldiers to enter the arena and cut the three to pieces. Three Christians who had witnessed the spectacle came by night to retrieve their bodies, but were unable to distinguish the martyrs’ relics amid the general carnage. When they prayed for divine aid, three lights appeared above the bodies of the three holy ones, and they were given honorable burial in a mountain cave.

St Symeon the New Theologian (1022)

As a young man he became a monk in the Studite Monastery in Constantinople; later he bacame abbot of the Monastery of St Mamas, also in Constantinople. After a life of great asceticism, including many trials, criticisms and afflictions, he reposed in peace. (He reposed on March 12, but since this day always falls during the Great Fast, his feast is kept today.) His teaching on the soul’s ability to enter directly into communion with God in this life aroused some opposition in his own time, and the title ‘New Theologian’ was not always applied in a positive sense. His experiential, mystical teachings are firmly rooted in his doctrine of the Church: his writings contain many powerful affirmations of the centrality of participation in the Mysteries in our struggle for salvation. He is the author of many sublimely beautiful sermons, writings and hymns, a number of them in metered verse. With St John the Evangelist and St Gregory, Patriarch of Constantinople, he is one of only three whom the Church has officially called “Theologian.”