Orthodox Calendar

Thursday, March 28, 2086
Thursday of the Sixth Week of Lent

Lenten Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Commemorations

Scripture Readings

Isaiah 65.8-16 (6th Hour)

8Thus says the Lord, As a grape-stone shall be found in the cluster, and they shall say, Destroy it not; for a blessing is in it: so will I do for the sake of him that serves me, for his sake I will not destroy them all. 9And I will lead forth the seed that came of Jacob and of Juda, and they shall inherit my holy mountain: and my elect and my servants shall inherit it, and shall dwell there. 10And there shall be in the forest folds of flocks, and the valley of Achor shall be for a resting-place of herds for my people, who have sought me. 11But you⌃ are they that have left me, and forget my holy mountain, and prepare a table for the devil, and fill up the drink-offering to Fortune. 12I will deliver you up to the sword, you⌃ shall all fall by slaughter: for I called you, and you⌃ listened not; I spoke, and you⌃ refused to hear; and you⌃ did evil in my sight, and chose the things wherein I delighted not. 13Therefore thus says the Lord, Behold, my servants shall eat, but you⌃ shall hunger: behold, my servants shall drink, but you⌃ shall thirst: behold, my servants shall rejoice, but you⌃ shall be ashamed: 14behold, my servants shall exult with joy, but you⌃ shall cry for the sorrow of your heart, and shall howl for the vexation of your spirit. 15For you⌃ shall leave your name for a loathing to my chosen, and the Lord shall destroy you: but my servants shall be called by a new name, 16which shall be blessed on the earth; for they shall bless the true God: and they that swear upon the earth shall swear by the true God; for they shall forget the former affliction, it shall not come into their mind.

Genesis 46.1-7 (Vespers)

1And Israel departed, he and all that he had, and came to the well of the oath; and he offered sacrifice to the God of his father Isaac. 2And God spoke to Israel in a night vision, saying, Jacob, Jacob; and he said, What is it? 3And he says to him, I am the God of your fathers; fear not to go down into Egypt, for I will make you there a great nation. 4And I will go down with you into Egypt, and I will bring you up at the end; and Joseph shall put his hands on your eyes. 5And Jacob rose up from the well of the oath; and the sons of Israel took up their father, and the baggage, and their wives on the wagons, which Joseph sent to take them. 6And they took up their goods, and all their property, which they had gotten in the land of Chanaan; they came into the land of Egypt, Jacob, and all his seed with him. 7The sons, and the sons of his sons with him; his daughters, and the daughters of his daughters; and he brought all his seed into Egypt.

Proverbs 23.15-24.5 (Vespers)

15Son, if your heart be wise, you shall also gladden my heart; 16and your lips shall converse with my lips, if they be right. 17Let not your heart envy sinners: but be you in the fear of the Lord all the day. 18For if you should keep these things, you shall have posterity; and your hope shall not be removed. 19Hear, my son, and be wise, and rightly direct the thoughts of your heart. 20Be not a wine-bibber, neither continue long at feasts, and purchases of flesh: 21for every drunkard and whoremonger shall be poor; and every sluggard shall clothe himself with tatters and ragged garments. 22Listen, my son, to your father which begot you, and despise not your mother because she is grown old. 24A righteous father brings up his children well; and his soul rejoices over a wise son. 25Let your father and your mother rejoice over you, and let her that bore you be glad. 26My son, give me your heart, and let your eyes observe my ways. 27For a strange house is a vessel full of holes; and a strange well is narrow. 28For such a one shall perish suddenly; and every transgressor shall be cut off. 29Who has woe? who trouble? who has quarrels? and who vexations and disputes? who has bruises without a cause? whose eyes are livid? 30Are not those of them that stay long at wine? are not those of them that haunt the places where banquets are? Be not drunk with wine; but converse with just men, and converse with them openly. 31For if you should set your eyes on bowls and cups, you shall afterwards go more naked than a pestle. 32But at last such a one stretches himself out as one struck by a serpent, and venom is diffused through him as by a horned serpent. 33Whenever your eyes shall behold a strange woman, then your mouth shall speak perverse things. 34And you shall lie as in the midst of the sea, and as a pilot in a great storm. 35And you shall say, They struck me, and I was not pained; and they mocked me, and I knew it not: when will it be morning, that I may go and seek those with whom I may go in company?

1My son, envy not bad men, nor desire to be with them. 2For their heart meditates falsehoods, and their lips speak mischiefs. 3A house is built by wisdom, and is set up by understanding. 4By discretion the chambers are filled with all precious and excellent wealth. 5A wise man is better than a strong man; and a man who has prudence than a large estate.

Commemorations

Ven. Hilarion the New

He took up the monastic life when very young, and lived as a recluse for many years, and gained the grace to heal sicknesses and drive out demons by his prayers. Later he became abbot of the Monastery of Pelekete in Bithynia. During the reign of the Emperor Leo the Isaurian, he and his monastery steadfastly upheld the holy icons, and were fiercely persecuted. Hilarion and his forty monks were exiled to a prison near Ephesus, where the Saint reposed.

Repose of Gerontissa Gavrilia (1992) (March 15 OC)

Mother Gavrilia, who was known to many who are still alive, has not been officially glorified by the Church, but is considered by many to be a Saint of our time. Her fine biography, Ascetic of Love, has been translated into English and several other languages. The account below is excerpted from that on the web site of St Gregory Palamas Monastery.

“The Gerontissa Gabrielia was born in Constantinople a hundred years ago on October 2/15, 1897. She grew up in the City until her family moved to Thessalonika in 1923. She went to England in 1938 and stayed there throughout the Second World War. She trained as a chiropodist and physiotherapist. In 1945 she returned to Greece where she worked with the Friends Refugee Mission and the American Farm School in Thessalonika in early post-war years. Later she opened her own therapy office in Athens until 1954. In March of that year her mother died and the office was closed. Sister Lila left Greece and traveled overland to India where she worked with the poorest of the poor, even the lepers, for five years.

“It was not until 1959 that she went to the Monastery of Mary and Martha in Bethany, Palestine, to become a nun. When she arrived she asked Fr. Theodosius the chaplain for a rule of prayer. Fr. Theodosius was somewhat surprised to find that she could read even ancient Byzantine Greek. Fr. Theodosius said, “The great elders that we hear about no longer exist. I certainly am not one. You came here to save your soul. If I start giving you rules, you will lose you soul and I will as well. But here is Fr. John. He will be your elder.” So for her first year in the monastery he set her to reading only the Gospels and St. John Climacus. (It should be noted that at that time the Ladder had not been published in modern Greek.)

“She was three years in Bethany. In April, 1962, word came that Patriarch Athenagoras of Constantinople sought to send an Orthodox monastic to Taize in France. Sister Gabrielia went by way of Taize (she spoke fluent French from childhood) to America.

“In 1963 she was back in Greece. The Gerontissa was tonsured to the Small Schema by Abbot Amphilochios (Makris) on Patmos in the Cave of St. Anthony under the Monastery of Evangelismos just before she and the nun Tomasina left again for India. Elder Amphilochios was enthusiastic at the idea a nun who would be open to the an active outreach in the world. In India she was for three year in Nani Tal in Uttar Pradesh where Fr. Lazarus Moore was the priest and where he consulted the Gerontissa in his translations of the Psalter and the Fathers. Between 1967 and 1977 the Gerontissa traveled in the Mission field of East Africa, in Europe including visiting old friends and spiritual fathers Lev Gillet and Sophrony of Essex, again to America, and briefly in Sinai where Archbishop Damianos was attempting to reintroduce women’s monasticism. She traveled extensively, with much concern and broad love for the people of God. Some of her spiritual children found her in Jerusalem beside the Tomb of Christ; others found her on the mission field of East Africa. For years beginning in about 1977, she lived hidden in a little apartment, the “House of the Angels” in Patissia in the midst of the noise and smog and confusion of central Athens. A little place, a hidden place, a precious place to those who knew her there.

“In 1989 she moved to Holy Protection hermitage on the island of Aegina, close by the shrine of St. Nectarios. There she called the last two of her spiritual children to become monastics near her, and there she continued to receive many visitors. At the start of Great Lent in 1990 she was hospitalized for lymphatic cancer. She was forty days in the hospital, leaving during Holy Week and receiving communion of Pascha. And to the puzzlement of the doctors, the cancer disappeared. It was not yet her time.

“The Gerontissa finally withdrew to quiet. With only one last nun she moved for the last time in this life, to the island of Leros. There they established the hesychastirion of the Holy Archangels. Only in this last year of her life did she accept the Great Schema at the hands of Fr. Dionysious from Little St. Anne’s Skete on Athos. He came to give her the Schema in the Chapel of the Panaghia in the Kastro on the top of Leros.

“Gerontissa Gabrielia passed from this world on March 28, 1992, having never built a monastery. Over the years, six of her spiritual children did become monastics, but never more that one or two were with her at a time. Only the angels could count the number of lives that God touched and changed through her. Her biography and collected writings were published in Greek in 1996, through the work of her last monastic daughter and the contribution of many, many others who held the Gerontissa dear. An English translation is in process [Note: it has now been published].

“Anyone who knew the Gerontissa realized that God has not left us without His saints, even down to the present day. The few words recorded here scarcely suggest the clarity and love of her soul. Words are only the tools of this world; the wonder of the Gerontissa was wrapped in the mystery of the silence of the world to come.

“She never sought a reputation. She never allowed anything about her to be published during her long life and only allowed her children to take photographs in her very last years. Those whom God touched through her called her Gerontissa; she never made herself anything but the nun Gabrielia.

“She was humility and love incarnate.”

The Gerontissa embodied an ‘ecumenism’ that might serve as a model for many in our time: she was completely loving and open to all people of all faiths, yet while working freely with protestants and Hindus in service to man, she never compromised any aspect of her Orthodox faith. Once, some protestant fellow-workers suggested that they pray together; Mother Gavrilia thanked them lovingly, but said ‘I only pray in church or alone.’