12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
13Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
14They talked with each other about all of these things which had happened.
15While they talked and questioned together, Jesus himself came near, and went with them.
16But their eyes were kept from recognizing him.
17He said to them, “What are you talking about as you walk, and are sad?”
18One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”
19He said to them, “What things?” They said to him, “The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people;
20and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
21But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
22Also, certain women of our company amazed us, having arrived early at the tomb;
23and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
24Some of us went to the tomb and found it just like the women had said, but they didn’t see him.”
25He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken!
26Didn’t the Christ have to suffer these things and to enter into his glory?”
27Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
28They came near to the village where they were going, and he acted like he would go further.
29They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.
30When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.
31Their eyes were opened and they recognized him; then he vanished out of their sight.
32They said to one another, “Weren’t our hearts burning within us while he spoke to us along the way, and while he opened the Scriptures to us?”
33They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,
34saying, “The Lord is risen indeed, and has appeared to Simon!”
35They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
Hebrews 1.10-2.3 (Epistle)
10And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.
11They will perish, but you continue. They all will grow old like a garment does.
12You will roll them up like a mantle, and they will be changed; but you are the same. Your years won’t fail.”
13But which of the angels has he told at any time, “Sit at my right hand, until I make your enemies the footstool of your feet?”
14Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation?
1Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
2For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty,
3how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard,
Hebrews 7.26-8.2
(Epistle, St Gregory)
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
Mark 2.1-12 (Gospel)
1When he entered again into Capernaum after some days, it was heard that he was at home.
2Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
3Four people came, carrying a paralytic to him.
4When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
5Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
6But there were some of the scribes sitting there and reasoning in their hearts,
7“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
8Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
9Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
10But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
11“I tell you, arise, take up your mat, and go to your house.”
12He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
John 10.9-16
(Gospel, St Gregory)
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11“I am the good shepherd. The good shepherd lays down his life for the sheep.
12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14I am the good shepherd. I know my own, and I’m known by my own;
15even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
Commemorations
St. Sophronius, Patriarch of Jerusalem
He was born in Damascus to an eminent family, and was well educated in his youth. Discontented with the wisdom of the world, he entered monastic life in the monastery of St Theodosius, where he became the lifelong friend and disciple of John Moschos. Together they visited the monasteries and hermitages of Egypt; they later wrote down their discoveries among the holy monks in the classic Spiritual Meadow. After the death of his teacher, St Sophronius traveled to Jerusalem, which had just been liberated from the Persians. He was there to see the Precious Cross returned from Persia by the Emperor Heraclius, who carried it into Jerusalem on his back. A few years later, in 634, St Sophronius was elected Patriarch of Jerusalem, where he served his flock wisely for three years and three months. He was zealous in the defense of Orthodoxy against the Monothelite heresy: He convoked a Council in Jerusalem which condemned it before it was condemned at the Sixth Ecumenical Council. The holy Patriarch even traveled to Constantinople to rebuke the Patriarch Sergius and Emperor Heraclius, who had embraced the Monothelite error.
The years of peace were few for the Holy Land; for just as the Persian Empire was decisively defeated by Heraclius, the followers of Islam erupted out of Arabia, conquering most of North Africa and the Middle East in a few years. The Saint was so grieved by the capture of Jerusalem in 637 by the Caliph Omar that begged God to take him, so that he might not live to see the desecration of the holy places. His prayer was granted, and he reposed in peace less than a year later.
St Sophronios is the author of the Life of Saint Mary of Egypt, appointed to be read in the churches during every Great Lent. He also wrote the service of the Great Blessing of the Waters. Some have attributed the Vesperal hymn “Gladsome Light” to him, but we know that it dates from before the time of St Basil the Great, who mentions it in his writings. It seems though, that St Sophronios supplemented the hymn, and that its present form is due to him.
St John Moschos, author of the Spiritual Meadow (622)
He is commemorated today along with his disciple and friend St Sophronius (see above).
Holy Martyr Pionius (250)
“A priest of Smyrna, he suffered there in the time of Decius’ persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr’s head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: ‘O Lord, receive my spirit!’, and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250.” (Prologue)