Orthodox Calendar

Monday, September 11, 2084
Monday of the 13th week after Pentecost

No Fast

Commemorations

Scripture Readings

2 Corinthians 8.7-15 (Epistle)

7But as you abound in everything—in faith, utterance, knowledge, all earnestness, and in your love to us—see that you also abound in this grace.

8I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich. 10I give advice in this: it is expedient for you who were the first to start a year ago, not only to do, but also to be willing. 11But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability. 12For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. 13For this is not that others may be eased and you distressed, 14but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack, that there may be equality. 15As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”

Mark 3.6-12 (Gospel)

6The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.

7Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea, 8from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him. 9He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him. 10For he had healed many, so that as many as had diseases pressed on him that they might touch him. 11The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!” 12He sternly warned them that they should not make him known.

Commemorations

Ven. Theodora of Alexandria

While a young married woman, she committed adultery with another man. Seized by remorse, she fled her husband’s house, dressed herself as a man, renamed herself Theodore, and entered a men’s monastery, pretending to be a eunuch. “Theodore“‘s fasts, prayers, vigils and tears amazed “his” brethren. Her secret was only discovered after her death. She had spent nine full years devoting her life to repentance for one sin. During her life she showed herself to be a wonderworker, taming wild beasts and healing sicknesses. Her husband came to her funeral, then lived until his death in the cell of his former wife.

St Euphrosynos the Cook of Alexandria (9th c.)

His icon is found in countless Orthodox kitchens. A simple and holy man, when he entered monastic life in Alexandria he was judged unfit for any service more demanding than kitchen work. There he labored without complaint, looked down upon by most of the other monks. One night the abbot dreamed that he was in Paradise, and there met Euphrosynos, who gave him a branch that bore three fragrant apples. Awakening, the abbot found the same apples on his pillow. He hurried to find Euphrosynos and asked him, `Where were you last night, brother?’ Euphrosynos only replied, `Where were you, Father?’ The abbot gathered the monks and told them the wonderful story, by which they all realized the cook’s holiness. But Euphrosynos, unwilling to endure the praise of men, fled the monastery for the desert.

St Paphnutius the Confessor (4th c.)

“A bishop of the Egyptian Thebaid, he suffered greatly for the Orthodox faith: heretics put out one of his eyes and broke his left leg. He took part in the First Ecumenical Council, refuting the Arian heresy with great power. The Emperor Constantine valued him greatly and often kissed him on the missing eye, lost for the truth of Orthodoxy. At the council, he stood in opposition to the western representatives, who proposed that secular priests be completely forbidden to marry. He was chaste throughout the whole of his life.” (Prologue)

Canonization of St Xenia of St Petersburg (1978)

She is commemorated on January 24.