Acts 17.1-15 (Epistle)

1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures, 3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

4Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women. 5But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also, 7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!” 8The multitude and the rulers of the city were troubled when they heard these things. 9When they had taken security from Jason and the rest, they let them go.

10The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. 12Many of them therefore believed; also of the prominent Greek women, and not a few men. 13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 14Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 15But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

John 11.47-57 (Gospel)

47The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs. 48If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

49But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, 50nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.” 51Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation, 52and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. 53So from that day forward they took counsel that they might put him to death. 54Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

55Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves. 56Then they sought for Jesus and spoke with one another as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?” 57Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.

Hieromartyr Dorotheus, Bishop of Tyre

He became Bishop of Tyre in Phoenecia during the reign of Diocletian. The persecutions under Diocletian and Maximian drove him to Thrace; after their death he returned to Tyre. Persecution broke out again under Julian the Apostate, and Dorotheus was seized and tortured to death at the age of 107. He wrote learned writings in both Greek and Latin, telling the lives of the Prophets and the Saints.

Our Holy Father Theodore the Hermit and Wonderworker (583)

He lived for many years as a hermit in the wilderness of the Jordan, and after long and hard ascetic struggle was granted the gift of wonderworking. Once he travelled by ship to Constantinople, and the ship went off course in a storm. The drinking water ran out, and the crew and passengers were near death from thirst. Theodore prayed to God, made the sign of the cross over the sea, and told the crew to drink the seawater. When they did so, they found to their astonishment that it was fresh and sweet. When the people began to honor him, he begged them only to thank God, who had worked the wonder. He reposed in peace.

Blessed Igor-George, tonsured Gabriel, great prince of Chernigov and Kiev (1147)

“Persecuted by his kinsfolk, he left the world and became a monk. The citizens of Kiev, disgusted with the Olgovitch dynasty [of which he had been prince], determined to exterminate it. They hurried to the monastery, seized the young and innocent schema-monk and killed him. For this evil-doing, much misfortune fell on the inhabitants of Kiev, but candles were several times seen to light of themselves on the grave of this blessed monk, and a fiery column appeared over the church where he was buried.” (Prologue)

Blessed Constantine, Metropolitan of Kiev (1159)

In his day there was great disorder among the princes of Russia and in the Russian Church. One of the rival princes appointed a monk named Kim as Metropolitan of Kiev without seeking the blessing of the Patriarch of Constantinople, as was still done at that time. The Patriarch sent Metropolitan Constantine to investigate, and he deposed Kim and banished the priests whom Kim had ordained. This led to strife among the people, some of whom supported Constantine, some Kim. Finally, at the request of the princes, the Patriarch sent a third Metropolitan, and both Kim and Constantine were removed.

When Constantine died in 1159, his will ordered that he not be buried, but cast out to be eaten by dogs, since he felt that he was guilty of sowing discord in the Church. Horrified, but unwilling to go against his last wishes, the people threw his body outside as he had ordered. During the three days that it lay exposed, Kiev was wracked with thunderstorms and earth tremors, in which eight people were killed. Finally the Prince of Kiev ordered that the Metropolitan’s body be buried in the church, and the weather immediately became calm.