Orthodox Calendar

Thursday, June 15, 2084
Thursday of the 7th Sunday of Pascha

No Fast

Commemorations

Scripture Readings

Acts 25.13-19 (Epistle)

13Now when some days had passed, King Agrippa and Bernice arrived at Caesarea and greeted Festus. 14As he stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix; 15about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him. 16I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him. 17When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat and commanded the man to be brought. 18When the accusers stood up, they brought no charges against him of such things as I supposed; 19but had certain questions against him about their own religion and about one Jesus, who was dead, whom Paul affirmed to be alive.

John 16.23-33 (Gospel)

23“In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you. 24Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

25“I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 26In that day you will ask in my name; and I don’t say to you that I will pray to the Father for you, 27for the Father himself loves you, because you have loved me, and have believed that I came from God. 28I came from the Father and have come into the world. Again, I leave the world and go to the Father.”

29His disciples said to him, “Behold, now you are speaking plainly, and using no figures of speech. 30Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came from God.”

31Jesus answered them, “Do you now believe? 32Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me. 33I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”

Commemorations

Prophet Amos

He was an unlearned shepherd from the village of Tekoa in Zabulon, near Bethlehem. His prophecies, made during the reign of King Uzziah, make up the Old Testament book which bears his name. He is ranked third among the “minor prophets” of the Old Testament.

Holy Martyr Vitus, with Modestus and Crescentia (303)

“St Vitus was born in Sicily of eminent pagan parents. Modestus was his tutor and Crescentia his governess. St Vitus was baptised early and, when only twelve years old, began to live an intensive ascetic life. Angels appeared to him, instructing him and encouraging him in his labours, and he was himself as radiant and handsome as an angel of God. A judge who beat him had the flesh of his arm wither away, but Vitus healed it by his prayers. His father was blinded when he saw twelve angels in his room ‘with eyes like stars and faces like lightning’, but Vitus restored his sight by his prayers. When his father sought to kill him, an angel appeared to him and took him to Lucania on the bank of the river Silaris, together with Modestus and Crescentia. St Vitus performed many miracles there for the sick and insane. He went to Rome at the summons of the Emperor Diocletian and drove out an evil spirit from his son. Far from rewarding him, the Emperor tortured him cruelly when he would not bow down before mute idols, but the Lord delivered him from torture and returned him to Lucania by His invisible arm, and there he and Modestus and Crescentia entered into rest in the Lord. St Vitus’ relics are preserved in Prague.” (Prologue)

In the West, St Vitus’ aid is often invoked for the cure of many ailments, especially insanity and demonic possession. For this reason his name is given to St Vitus’ dance, an acute neurological illness that produces uncontrollable movements in the face and limbs, usually occurring in children.

Blessed Augustine, bishop of Hippo (430), and his mother Monica (387)

After seeking truth among many religious schools, including the Manicheans, Augustine was turned to faith in Christ through the cousel and fervent prayers of his mother St Monica. The story of his early life and conversion is beautifully told in his Confessions. He lived for seventy-six years, the last thirty-five as bishop of Hippo in north Africa. He died in a barbarian attack on that city.

In recent years, a few Orthodox writers have tried to deny that Augustine is a Saint of the Orthodox church (mostly due to some theological errors in his writings which have been unduly promoted in the Latin church). These claims are false: from the time of his canonization, he has been commemorated as a Saint.

Holy Martyr Lazar, Prince of Serbia (1389)

“He was one of the greatest men of Serbia who ruled the kingdom after king Dušan. Upon the death of King Uroš, Lazar was crowned King of Serbia by Patriarch Ephraim. He sent a delegation to Constantinople, including a monk called Isaiah, to plead for the removing of the anathema from the Serbian people. He went to war on several occasions against the Turkish Pasha, finally clashing with the Turkish king, Amurât, at Kosovo on June 15, 1389, being slain there. His body was taken to Ravanica near Cupria, a foundation of his, and buried there, but was later taken to New Ravanica in Srem. During the Second World War, in 1942, it was taken to Belgrade and placed in the Cathedral, where it is preserved to this day and offers comfort and healing to all who turn to him in prayer. He restored Hilandar and Gornjak, built Ravanica and the Lazarica in Kruševac and was the founder of St Panteleimon, the Russian monastery on the Holy Mountain, as well as numerous other churches and monasteries.” (Prologue)