1 Timothy 5.22-6.11 (Epistle)

22Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure.

23Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.

24Some men’s sins are evident, preceding them to judgment, and some also follow later. 25In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

1Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. 2Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

3If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, 4he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions, 5constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

6But godliness with contentment is great gain. 7For we brought nothing into the world, and we certainly can’t carry anything out. 8But having food and clothing, we will be content with that. 9But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. 10For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

11But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.

Mark 10.11-16 (Gospel)

11He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12If a woman herself divorces her husband and marries another, she commits adultery.”

13They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them. 14But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these. 15Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.” 16He took them in his arms and blessed them, laying his hands on them.

Repose of Our Holy Father John of Kronstadt (1908)

His main commemoration is on October 19.

Hieromartyr Ignatius the Godbearer

There is a tradition that it was the young boy Ignatius whom Christ took upon his knee to explain to His followers that they must become as children to enter the Kingdom. He knew the holy Apostles personally and, with St Polycarp (February 25) was a disciple of St John the Evangelist. He succeeded Evodus as second Bishop of Antioch, the capital of Syria and at that time one of the largest cities in the world. Here, during the persecutions of Domitian, he strengthened the faithful, brought many pagans to Christ, and prayed that he himself would be granted the crown of martyrdom. His flock called him the Godbearer, a title that he did not refuse, for he said that all Christians after their Baptism are truly Bearers of Christ, clothed in the Holy Spirit.

When peace was restored to the Church for awhile, the holy Bishop devoted himself to organizing the young Church on strong foundations at a time when the last of the Apostles had only recently passed away. He established the principle that the Grace imparted to the Apostles at Pentecost was handed down to the bishops appointed by them, and so on through the generations: the Apostolic Succession.

The Emperor Trajan, passing through Syria to make war in Armenia, spent some time in Antioch and initiated a persecution of Christians. Rejoicing that the time of martyrdom had at last arrived, Ignatius presented himself before the Emperor and eloquently declared his faith in Christ.

“So you are a disciple of the one crucified under Pontius Pilate?” asked the Emperor.

“I am the disciple of Him who has nailed my sin to the Cross, and has trodden the Devil and his devices underfoot.”

“Why do you call yourself the Godbearer?”

“Because I carry the living Christ within me!”

“Therefore, let the bearer of the Crucified One be taken in chains to Rome, there to be fed to the lions for the amusement of the people.”

And so it was. During the long and difficult journey to Rome, cruelly mistreated by his guards, the Saint wrote a series of letters to the young churches which remain one of the treasures of the Church. In Smyrna, he was able to meet with his fellow-disciple Polycarp and entrust to him the care of the churches whose shepherd he had been. As Trajan had ordered, in Rome he was taken to the amphitheater and, as the Synaxarion says, “entered the arena as though approaching the holy altar to serve his last Liturgy in the presence of the faithful, who were crowded among pagans on the steps of the amphitheatre.” In a few moments he was completely devoured by the lions, save for a few bones. These were gathered by the faithful and returned to Antioch.

In his Letter to the Romans, the holy Bishop wrote to some who wished to rescue him from his martyrdom: “I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God.”