1 Corinthians 14.20-25 (Epistle)

20Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature. 21In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.” 22Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. 23If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy? 24But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. 25And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.

Luke 6.1-10 (Gospel)

1Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands. 2But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

3Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him, 4how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?” 5He said to them, “The Son of Man is lord of the Sabbath.”

6It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. 7The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him. 8But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood. 9Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?” 10He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.

Holy Martyrs Nazarius, Gervasius, Protasius, and Celsus of Milan (1st c.)

These martyrs contested for the faith in Milan, and were beheaded under the Emperor Nero. Many years later, their relics were discovered by St Ambrose through a vision, and were given honorable burial.

Saint Cosmas the Hymnographer (8th c.)

He was from Jerusalem. An orphan, he was adopted into the family of St John of Damascus (commemorated December 4). He became Bishop of Maiuma, a city on the coast of Palestine, which was later named Constantia. Like his adoptive brother he became a noted hymnographer: The Canon of the Cross (Sept. 14) and the Canon for Christ’s Nativity, “Christ is born, give ye glory…” are his compositions.

Saint Nicholas the Pious (Sviatosha), Prince of Chernigov (1143)

He was the first Russian prince to forsake the world and enter monastic life, at the Lavra of the Kiev Caves. Though his brothers according to the flesh tried to turn him back from his chosen path, he embraced monastic life zealously, amazing his fellow-monks by his humility and piety. Despite his rank, he insisted upon being treated like the simplest novice, performing the meanest tasks joyfully. In time his abbot allowed him to withdraw from the common life, living entirely in his cell in constant prayer. He reposed in peace in 1143. A few months later his brother Prince Iziaslav was healed of a grave illness when he put on St Nicholas’ hair shirt and drank some water from the monastery. The Prince asked to be clothed in the hairshirt on the day of his death.