Acts 4.13-22 (Epistle)

13Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. 14Seeing the man who was healed standing with them, they could say nothing against it. 15But when they had commanded them to go aside out of the council, they conferred among themselves, 16saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it. 17But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.” 18They called them, and commanded them not to speak at all nor teach in the name of Jesus.

19But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, 20for we can’t help telling the things which we saw and heard.”

21When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done. 22For the man on whom this miracle of healing was performed was more than forty years old.

John 5.17-24 (Gospel)

17But Jesus answered them, “My Father is still working, so I am working, too.”

18For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 19Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 22For the Father judges no one, but he has given all judgment to the Son, 23that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.

24“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.

Nine Martyrs at Cyzicus

Both were disciples of the Apostle Paul, who mentions them in his Epistle to the Romans: “Jason and Sosipater my kinsmen greet you” (16:21). Jason was born in Tarsus of Cilicia (as was the Apostle Paul), and became bishop of that town. Sosipater was from Patras of Achaia (now Greece), and became bishop of Iconium. After serving their flocks for many years, these two travelled together to Corfu, where they were the first to preach the Gospel. They were furiously opposed by the ruler of that island, but when he died, the new king came to faith in Christ and was baptised with the name Sebastian. Jason and Sosipater remained on Corfu, freely preaching the Gospel and building up the Church until they reposed in great old age. An ancient church in the city of Corfu, dating from the first centuries, bears inscriptions that mention the Saints by name.

They are commemorated April 28 on the Slavic calendar.

St Basil, bishop of Ostrog in Montenegro (Serbia) (1671)

As a monk, he was known for his very severe asceticism. Against his will, he was made Bishop of Zahum, where he served his flock faithfully for many years, “keeping it from the cruelty of the Turks and the guile of the Latins” (Prologue). When his monastery was destroyed by the Turks he moved to Ostrog, where he reposed. His body has remained whole, incorrupt, healing and wonderworking to this day. Innumerable miracles have been worked at his grave; both Christians and Muslims seek out his relics for healing from sicknesses and sufferings.

(A story heard from a parishioner at St Basil of Ostrog Church in Illinois: while the Saint’s relics remain intact, reputedly his shoes wear out from time to time and need to be replaced.)