Romans 2.14-29 (Epistle)

14(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves, 15in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 16in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

17Indeed you bear the name of a Jew, rest on the law, glory in God, 18know his will, and approve the things that are excellent, being instructed out of the law, 19and are confident that you yourself are a guide of the blind, a light to those who are in darkness, 20a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 21You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? 22You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who glory in the law, do you dishonor God by disobeying the law? 24For “the name of God is blasphemed among the Gentiles because of you,” just as it is written. 25For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 26If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision? 27Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law? 28For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; 29but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

Matthew 5.33-41 (Gospel)

33“Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’ 34but I tell you, don’t swear at all: neither by heaven, for it is the throne of God; 35nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36Neither shall you swear by your head, for you can’t make one hair white or black. 37But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.

38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 40If anyone sues you to take away your coat, let him have your cloak also. 41Whoever compels you to go one mile, go with him two.

Ven. Sampson the Hospitable of Constantinople

He is counted as one of the Holy Unmercenary Physicians. “This saint was born of rich and eminent parents in ancient Rome, where he studied all the secular wisdom of that time, devoting himself in particular to the study of medicine. Sampson was a compassionate and liberal physician, and gave the sick medicine for both soul and body, counselling each man to fulfil the requirements of the Christian faith. He moved to Constantinople, where he lived in a tiny house from which he distributed alms, comfort, advice, hope, medicine and all possible aid to those suffering in spirit and in body. The Patriarch heard of Sampson’s great virtue and ordained him priest. At that time the Emperor Justinian the Great became ill with what his doctors believed to be an incurable disease. The Emperor prayed with great fervor, and God revealed to him in his sleep that Sampson would heal him. When the Emperor summoned Sampson to court, the old man had only to put his hand on the diseased place and the Emperor was healed. When Justinian offered him an immense sum of money, Sampson thanked him but would accept nothing, saying to the Emperor: ‘O Emperor, I had silver and gold and other riches, but I left it all for the sake of Christ, that I might gain heavenly and eternal wealth.’ When the Emperor insisted on doing something for him, Sampson asked him to build a house for the poor. In that home, Sampson cared for the poor as a father cares for his children. His compassion for the poor and weak was second nature to him. This holy man, filled with heavenly power and goodness, entered peacefully into rest on June 27th, 530. He was buried in the Church of the Holy Martyr Mocius, his kinsman. After his death, Sampson appeared many times to those who called upon him for aid.” (Prologue)

St Severus the Priest (6th c.)

“He lived in central Italy. A man of rare holiness, he was once called to hear the confession of, and give Communion to, a man at the point of death. He tarried, working in his vineyard, and the news was brought to him there that the sick man had died. Stricken with grief, as if he had himself killed the man, he wept bitter tears over the corpse, and God raised the dead man to life again in response to his fervent prayer. Then Severus confessed him and gave him Communion, preparing him for a Christian leaving of this world, and on the eighth day the man died again.” (Prologue)

St Joanna the Myrrh-bearer (1st c.)

This is Joanna the wife of Chuza, a servant in Herod’s household (Luke 8:3). When Herod had John the Baptist beheaded, it was Joanna who recovered the head and buried it on the Mount of Olives. She reposed in peace.