Acts 5.1-11 (Epistle)

1But a certain man named Ananias, with Sapphira his wife, sold a possession, 2and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet. 3But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? 4While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”

5Ananias, hearing these words, fell down and died. Great fear came on all who heard these things. 6The young men arose and wrapped him up, and they carried him out and buried him. 7About three hours later, his wife, not knowing what had happened, came in.

8Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so much.”

9But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”

10She fell down immediately at his feet and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 11Great fear came on the whole assembly, and on all who heard these things.

John 5.30-6.2 (Gospel)

30I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.

31“If I testify about myself, my witness is not valid. 32It is another who testifies about me. I know that the testimony which he testifies about me is true. 33You have sent to John, and he has testified to the truth. 34But the testimony which I receive is not from man. However, I say these things that you may be saved. 35He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 36But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 37The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 38You don’t have his word living in you, because you don’t believe him whom he sent.

39“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 40Yet you will not come to me, that you may have life. 41I don’t receive glory from men. 42But I know you, that you don’t have God’s love in yourselves. 43I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. 44How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

45“Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 46For if you believed Moses, you would believe me; for he wrote about me. 47But if you don’t believe his writings, how will you believe my words?”

1After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. 2A great multitude followed him, because they saw his signs which he did on those who were sick.

Ven. Theodore the Sanctified

He was born and raised an unbeliever, but came to faith in Christ as a young man. Not long after being baptised, he heard of Pachomius (May 15) and fled to join him in the desert. Saint Pachomius accepted Theodore as a monk and, because of his humility and obedience, came to esteem him most highly of all the brethren. Theodore’s sister joined him in the desert, taking up life in a women’s monastery and becoming its abbess. When their mother came to bring them back from the desert, she in turn was persuaded to stay in the women’s monastery as a monastic. Finally, Theodore’s brother Paphnutius also came to the monastery and was tonsured.

Once the Bishop of Panopolis asked Saint Pachomius to build a monastery for him; Pachomius entrusted Theodore to carry out the work. Some of the brethren grumbled at the authority given to Theodore, for he was younger than many of them; but St Pachomius said: ‘Theodore and I fulfill the same service for God; and he also has the authority to give orders as father.’ When St Pachomius reposed, he left St Theodore to be spiritual father to the monasteries that he had founded, a task which he faithfully fulfilled until his death at a great age.

St Nicholas Mystikos, Patriarch of Constantinople (930)

He was known for the purity and austerity of his life. When the Emperor Leo VI married a fourth time (his three previous wives having died), the Patriarch barred him from the church. The Emperor sent the Patriarch into exile and had his marriage approved by delegates of the Roman Pope. When the Emperor died, Nicholas was restored to the Patriarchal throne, and called a Council in 925, at which fourth marriages were forbidded in the Church under any circumstance. He died peacefully.

The title Mystikos was given to some high-ranking members of the Imperial council (perhaps because they met in secret). The Patriarch was a courtier with this title before he forsook the world and was tonsured a monk.

Note: From early times, the Eastern and Latin churches have differed in their views on marriage. The Latin church held, and still holds, that marriage is dissolved by death, so in theory any number of re-marriages is permissible (a view that the Emperor Leo sought to exploit). The Eastern Church has traditionally been uncomfortable with any second marriage — some of the Fathers even call the re-marriage of widows or widowers “bigamy”. Still the Eastern church tolerates re-marriage (even after divorce) as a concession for the salvation of those who cannot sustain the single state.

Blessed Musa the Maiden (5th c.)

“St Gregory the Dialogist relates of her that she was a mere nine years old when the most holy Mother of God appeared to her on two occasions, surrounded by virgins bathed in light. When Musa expressed her desire to be included in the resplendent company of the Queen of heaven, the Mother of God told her that she would come for her and take her within a month, outlining for her how she should spend those thirty days. On the twenty-fifth day, Musa took to her bed and on the thirtieth day the most pure and holy Mother again appeared to her, calling to her in a quiet voice, to which Musa replied: ‘Here I am waiting, my Lady! I’m ready!’, and she breathed forth her spirit. She passed from this life to life eternal in the fifth century.” (Prologue)

St Brendan the Voyager, abbot of Clonfert (ca. 577)

He was born around 484 at Tralee in Kerry, Ireland. He founded several monasteries in Ireland, of which the chief was Cluain Ferta Brenaind (anglicized as Clonfert) in County Galway. His missionary and pastoral travels took him on voyages to the Scottish islands, and possibly to Wales; thus in his own time he was known as ‘Brendan the Voyager.’ He reposed in peace.

Early in the ninth century, a Latin saga, Navigatio Brendani (The Voyage of Brendan) made him the hero of a Christian adventure that included voyages to unknown lands far to the west of Ireland. The account provides strong evidence that Irish voyagers visited America as early as the 8th century, before the Vikings; but whether St Brendan himself made these voyages is disputed.