Acts 4.13-22 (Epistle)

13Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. 14Seeing the man who was healed standing with them, they could say nothing against it. 15But when they had commanded them to go aside out of the council, they conferred among themselves, 16saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it. 17But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.” 18They called them, and commanded them not to speak at all nor teach in the name of Jesus.

19But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, 20for we can’t help telling the things which we saw and heard.”

21When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done. 22For the man on whom this miracle of healing was performed was more than forty years old.

John 5.17-24 (Gospel)

17But Jesus answered them, “My Father is still working, so I am working, too.”

18For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 19Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 22For the Father judges no one, but he has given all judgment to the Son, 23that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.

24“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.

Martyr Isidore of Chios

A devout Christian from his early youth, he was kidnapped from his native Chios and impressed into the army. When he openly confessed himself a Christian, his commander ordered him to make sacrifice to the gods. When he resolutely refused, the commander ordered him to be beaten with iron flails, then had his tongue cut out. But even without a tongue, Isidore was miraculously enabled to speak, and clearly proclaimed the name of Christ. At the same moment, the commander was struck mute. The commander then ordered by signs that Isidore be beheaded. Isidore went to his death rejoicing and praising God. This occurred during the persecutions of the Emperor Decius.

Ven. Isidore, Fool-for-Christ of Rostov

He was German by birth but, drawn to the Orthodox faith, he moved to Rostov and not only became Orthodox, but took on the podvig of folly for Christ. He lived in complete destitution, spending the days pretending madness and the nights in prayer. Many wonders were performed by this Saint even in his lifetime. When he died in his meager hut in 1484, the people of Rostov smelled a fragrant odor throughout the city. A merchant whom he had miraculously saved from drowning built a church in the place where his hut had stood.

Our Holy Father Serapion the Sindonite (5th c.)

“ ‘Sindon’ means ‘linen cloth,’ and this saint was called ‘the Sindonite’ because he covered his naked body only with a linen cloth. He carried the Gospels in his hand. Serapion lived like the birds, with no roof and no cares, moving from one place to another. He gave his linen cloth to a poor wretch who was shivering with cold, and himself remained completely naked. When someone asked him: ‘Serapion, who made you naked?’, he indicated the Gospels and said: ‘This!’ But, after that, he gave away the Gospels also for the money needed by a man who was being hounded to prison by a creditor in debt. [note: Gospel books were all hand-written, and were uncommon and valuable.] At one time in Athens, he did not eat for four days, having nothing, and began to cry out with hunger. When the Athenian philosophers asked him what he was shouting about, he replied: ‘There were three to whom I was in debt: two have quietened down, but the third is still tormenting me. The first creditor is carnal lust, who has tormented me from my youth; the second is love of money, and the third is the stomach. The first two have left me alone, but the third one still torments me.’ The philosophers gave him some gold to buy bread. He went to a baker, bought a single loaf, put down all the gold and went out. He went peacefully to the Lord in old age, in the 5th century.” (Prologue)