1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.
Proverbs 10.31-11.12 (Vespers)
31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish.
32The lips of just men drop grace: but the mouth of the ungodly is perverse.
1False balances are an abomination before the Lord: but a just weight is acceptable to him.
2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom.
3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy.
4Possessions will not profit in a day of wrath, but righteousness will deliver from death.
5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.
6The righteousness of upright men delivers them: but transgressors are caught in their own destruction.
7At the death of a just man his hope does not perish: but the boast of the ungodly perishes.
8A righteous man escapes from a snare, and the ungodly man is delivered up in his place.
9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous.
10In the prosperity of righteous men a city prospers: but by the mouth of ungodly men it is overthrown.
11At the blessing of the upright a city shall be exalted.
12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.
Wisdom of Solomon 4.7-15 (Vespers)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
Matthew 28.16-20
(1st Matins Gospel)
16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
17When they saw him, they bowed down to him; but some doubted.
18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.
19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
Acts 5.12-20 (Epistle)
12By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch.
13None of the rest dared to join them; however, the people honored them.
14More believers were added to the Lord, multitudes of both men and women.
15They even carried out the sick into the streets and laid them on cots and mattresses, so that as Peter came by, at least his shadow might overshadow some of them.
16The multitude also came together from the cities around Jerusalem, bringing sick people and those who were tormented by unclean spirits; and they were all healed.
17But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy
18and laid hands on the apostles, then put them in public custody.
19But an angel of the Lord opened the prison doors by night, and brought them out and said,
20“Go stand and speak in the temple to the people all the words of this life.”
Hebrews 7.26-8.2
(Epistle, Saints)
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
John 20.19-31 (Gospel)
19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”
20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”
22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!
23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”
24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.
25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”
26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”
27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”
28Thomas answered him, “My Lord and my God!”
29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”
30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
Matthew 5.14-19
(Gospel, Saints)
14“You are the light of the world. A city located on a hill can’t be hidden.
15Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
16Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
19Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
Commemorations
Holy Equals-to-the-Apostles Methodius (885) and Cyril (869), first teachers of the Slavs
The two saints were brothers, born in Thessalonica. St Methodius, the elder brother, served as a soldier for ten years before becoming a monk. Cyril was librarian at the Hagia Sophia in Constantinople; then he too became a monk.
Their first missionary work was not among the Slavs: When the king of the Khazars (a Mongol people who then inhabited much of what is now Russia) petitioned the Emperor Michael to sent teachers to instruct his people, the Emperor chose Cyril and Methodius as his emissaries. They converted the Khazar king to the Christian faith, along with many of his nobles and commoners.
When King Rostislav of Moravia likewise sought teachers of the Christian faith, Cyril and Methodius were again sent forth. This time they devised an alphabet for the Slavic language and used it to translate many of the Greek service books into the language of the people. (In theory, the Orthodox people have always been privileged to hear the Church’s services in their own tongue, though often attachment to dead languages has prevented this ideal from becoming reality.) Both brothers were repeatedly attacked by Germanic priests of the region, who opposed the use of the common tongue in the liturgy. At different times, both brothers were forced to appeal for exoneration and protection to the Pope of Rome, who supported them warmly each time.
After the two Saints reposed, attacks on their work continued, and their disciples were eventually driven from Moravia. The disciples, fleeing southward, found a warmer welcome among the southern Slavic peoples, and their work bore much fruit in Bulgaria (including modern-day Serbia) and other countries. And, of course, the alphabet that they devised, called Cyrillic after St Cyril, remains the standard alphabet of both the Slavonic service books of the Church and the Slavic languages of today.
Holy Hieromartyr Mocius (288? 295?)
“The holy Hieromartyr Mocius, who was of Roman parents, lived during the reign of Diocletian, and was a priest in Amphilopolis of Thrace. One day as the idolaters were assembled, and the Proconsul Laodicius was offering sacrifice to Dionysius, Mocius entered the temple and overturned the altar. After many torments, through which he was preserved whole by grace divine, he was sent to Byzantium, where he was beheaded about the year 288. Saint Constantine the Great built a magnificent church in honour of Saint Mocius in Constantinople, where his holy relics were enshrined. He is one of the Holy Unmercenaries.” (Great Horologion)
The Prologue and St Herman Calendar give the date of his repose as 295.