Orthodox Calendar

April 23, 2081
Wednesday of the Sixth Week of Lent

Lenten Fast — Wine and Oil are Allowed

Service Notes

  • Presanctified Liturgy

Feasts

  • Holy Greatmartyr, Victorybearer and Wonderworker George

Scripture Readings

Luke 12.2-12 (Matins Gospel, St George)

2But there is nothing covered up that will not be revealed, nor hidden that will not be known. 3Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

4“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do. 5But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

6“Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. 7But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.

8“I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God; 9but he who denies me in the presence of men will be denied in the presence of God’s angels. 10Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven. 11When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say; 12for the Holy Spirit will teach you in that same hour what you must say.”

Isaiah 58.1-11 (6th Hour)

1Cry aloud, and spare not; lift up your voice as with a trumpet, and declare to my people their sins, and to the house of Jacob their iniquities. 2They seek me day by day, and desire to know my ways, as a people that had done righteousness, and had not forsaken the judgment of their God: they now ask of me righteous judgment, and desire to draw near to God, 3saying, Why have we fasted, and you regard not? why have we afflicted our souls, and you did not know it? Nay, in the days of your fasts you⌃ find your pleasures, and all them that are under your power you⌃ wound. 4If you⌃ fast for quarrels and strifes, and strike the lowly with your fists, therefore do you⌃ fast to me as you⌃ do this day, so that your voice may be heard in crying? 5I have not chosen this fast, nor such a day for a man to afflict his soul; neither though you should bend down your neck as a ring, and spread under you sackcloth and ashes, neither thus shall you⌃ call a fast acceptable. 6I have not chosen such a fast, says the Lord; but do you loose every burden of iniquity, do you untie the knots of hard bargains, set the bruised free, and cancel every unjust account. 7Break your bread to the hungry, and lead the unsheltered poor to your house: if you see one naked, clothe him, and you shall not disregard the relations of your own seed. 8Then shall your light break forth as the morning, and your health shall speedily spring forth: and your righteousness shall go before you, and the glory of God shall compass you. 9Then shall you cry, and God shall listen to you; while you are yet speaking he will say, Behold, I am here. If you remove from you the band, and the stretching forth of the hands, and murmuring speech; 10and if you give bread to the hungry from your heart, and satisfy the afflicted soul; then shall your light spring up in darkness, and your darkness shall be as noon-day: 11and your God shall be with you continually, and you shall be satisfied according as your soul desires; and your bones shall be made fat, and shall be as a well-watered garden, and as a fountain from which the water has not failed.

Genesis 43.26-31, 45.1-16 (Vespers)

26And Joseph entered into the house, and they brought him the gifts which they had in their hands, into the house; and they did him reverence with their face to the ground. 27And he asked them, How are you⌃? and he said to them, Is your father, the old man of whom you⌃ spoke, well? Does he yet live? 28And they said, Your servant our father is well; he is yet alive. And he said, Blessed be that man by God; —and they bowed, and did him reverence. 29And Joseph lifted up his eyes, and saw his brother Benjamin, born of the same mother; and he said, Is this your younger brother, whom you⌃ spoke of bringing to me? and he said, God have mercy on you, my son. 30And Joseph was troubled, for his bowels yearned over his brother, and he sought to weep; and he went into his chamber, and wept there. 31And he washed his face and came out, and refrained himself, and said, Set on bread.

1And Joseph could not refrain himself when all were standing by him, but said, Dismiss all from me; and no one stood near Joseph, when he made himself known to his brethren. 2And he uttered his voice with weeping; and all the Egyptians heard, and it was reported to the house of Pharao. 3And Joseph said to his brethren, I am Joseph; does my father yet live? And his brethren could not answer him, for they were troubled. 4And Joseph said to his brethren, Draw near to me; and they drew near; and he said, I am your brother Joseph, whom you⌃ sold into Egypt. 5Now then be not grieved, and let it not seem hard to you that you⌃ sold me hither, for God sent me before you for life. 6For this second year there is famine on the earth, and there are yet five years remaining, in which there is to be neither plowing, nor mowing. 7For God sent me before you, that there might be left to you a remnant upon the earth, even to nourish a great remnant of you. 8Now then you⌃ did not send me hither, but God; and he has made me as a father of Pharao, and lord of all his house, and ruler of all the land of Egypt. 9Hasten, therefore, and go up to my father, and say to him, These things says your son Joseph; God has made me lord of all the land of Egypt; come down therefore to me, and wait not. 10And you shall dwell in the land of Gesem of Arabia; and you shall be near me, you and your sons, and your sons' sons, your sheep and your oxen, and whatever things are your. 11And I will nourish you there: for the famine is yet for five years; lest you be consumed, and your sons, and all your possessions. 12Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you. 13Report, therefore, to my father all my glory in Egypt, and all things that you⌃ have seen, and make haste and bring down my father hither. 14And he fell on his brother Benjamin's neck, and wept on him; and Benjamin wept on his neck. 15And he kissed all his brethren, and wept on them; and after these things his brethren spoke to him. 16And the report was carried into the house of Pharao, saying, Joseph's brethren are come; and Pharao was glad, and his household.

Proverbs 21.23-22.4 (Vespers)

23He that keeps his mouth and his tongue keeps his soul from trouble. 24A bold and self-willed and insolent man is called a pest: and he that remembers injuries is a transgressor. 25Desires kill the sluggard; for his hands do not choose to do anything. 26An ungodly man entertains evil desires all the day: but the righteous is unsparingly merciful and compassionate. 27The sacrifices of the ungodly are abomination to the Lord, for they offer them wickedly. 28A false witness shall perish; but an obedient man will speak cautiously. 29An ungodly man impudently withstands with his face; but the upright man himself understands his ways. 30There is no wisdom, there is no courage, there is no counsel against the ungodly. 31A horse is prepared for the day of battle; but help is of the Lord.

1A fair name is better than much wealth, and good favor is above silver and gold. 2The rich and the poor meet together; but the Lord made them both. 3An intelligent man seeing a bad man severely punished is himself instructed, but fools pass by and are punished. 4The fear of the Lord is the offspring of wisdom, and wealth, and glory, and life.

Acts 12.1-11 (Epistle, St George)

1Now about that time, King Herod stretched out his hands to oppress some of the assembly. 2He killed James, the brother of John, with the sword. 3When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread. 4When he had arrested him, he put him in prison and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. 5Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 6The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

7And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side and woke him up, saying, “Stand up quickly!” His chains fell off his hands. 8The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak and follow me.” 9And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision. 10When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out and went down one street, and immediately the angel departed from him.

11When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”

John 15.17-16.2 (Gospel, St George)

17“I command these things to you, that you may love one another. 18If the world hates you, you know that it has hated me before it hated you. 19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21But they will do all these things to you for my name’s sake, because they don’t know him who sent me. 22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. 23He who hates me, hates my Father also. 24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. 25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 27You will also testify, because you have been with me from the beginning.

1“I have said these things to you so that you wouldn’t be caused to stumble. 2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.

Commemorations

Holy Glorious Great-martyr, Victory-bearer and Wonderworker George (303)

“George, this truly great and glorious Martyr of Christ, was born of a father from Cappadocia and a mother from Palestine. Being a military tribune, or chiliarch (that is, a commander of a thousand troops), he was illustrious in battle and highly honored for his courage. When he learned that the Emperor Diocletian was preparing a persecution of the Christians, Saint George presented himself publicly before the Emperor and denounced him. When threats and promises could not move him from his steadfast confession, he was put to unheard-of tortures, which he endured with great bravery, overcoming them by his faith and love towards Christ. By the wondrous signs that took place in his contest, he guided many to the knowledge of the truth, including Queen Alexandra, wife of Diocletion, and was finally beheaded in 296 in Nicomedia.” (Great Horologion) The Empress Alexandra, along with a pagan priest who confessed Christ due to George’s witness, were executed together with the Great Martyr. St Alexandra is commemorated on April 21/May 4.

Neither the Great Horologion nor the Prologue, nor the Church’s services to St George, mention the most popular story of St George, his slaying of a dragon. Though many icons of the Saint show him mounted on horseback, slaying a dragon with a spear, the story is thought by many to be legendary, and the dragon in the icon symbolic.