23“All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up.
24Let no one seek his own, but each one his neighbor’s good.
25Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,
26for “the earth is the Lord’s, and its fullness.”
27But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.
28But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
1 Thessalonians 4.13-17
(Epistle, Departed)
13But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope.
14For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.
15For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep.
16For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first,
17then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever.
Luke 21.8-9, 25-27, 33-36 (Gospel)
8He said, “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is at hand.’ Therefore don’t follow them.
9When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”
25“There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;
26men fainting for fear and for expectation of the things which are coming on the world, for the powers of the heavens will be shaken.
27Then they will see the Son of Man coming in a cloud with power and great glory.
33Heaven and earth will pass away, but my words will by no means pass away.
34“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
35For it will come like a snare on all those who dwell on the surface of all the earth.
36Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.”
John 5.24-30
(Gospel, Departed)
24“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.
25Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
26For as the Father has life in himself, even so he gave to the Son also to have life in himself.
27He also gave him authority to execute judgment, because he is a son of man.
28Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
29and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
30I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.
Commemorations
St Theophylactus, Bishop of Nicomedia
“Theophylact was from the east; his native city is unknown. In Constantinople he became a close friend of Tarasius, who afterwards became Patriarch of Constantinople (see Feb. 25). Theophylact was made Bishop of Nicomedia. After the death of Saint Tarasius, his successor Nicephorus (see June 2) called together a number of Bishops to help him in fighting the iconoclasm of Emperor Leo the Armenian, who reigned from 813 to 820. Among them was Euthymius, Bishop of Sardis (celebrated Dec. 26), who had attended the holy Seventh Ecumenical Council in 787 — he was exiled three times for the sake of the holy icons, and for defying the Emperor Theophilus’ command to renounce the veneration of the icons, was scourged from head to foot until his whole body was one great wound, from which he died eight days later, about the year 830; Joseph of Thessalonica (see July 14); Michael of Synnada (see May 23); Emilian, Bishop of Cyzicus (see Aug. 8); and Saint Theophylact, who boldly rebuked Leo to his face, telling him that because he despised the long-suffering of God, utter destruction was about to overtake him, and there would be none to deliver him. For this, Theophylact was exiled to the fortress of Strobilus in Karia of Asia Minor, where after 30 years of imprisonment and hardship, he gave up his holy soul about the year 845. Leo the Armenian, according to the Saint’s prophecy, was slain in church on the eve of our Lord’s Nativity, in 820.” (Great Horologion)
Hieromartyr Theodoretus (362)
The priest Theodoretus was custodian of a great cathedral in Antioch, built by the Emperor Constantine and known in its time as ‘the golden church’ for the beauty and luxury of its appointments. When Julian the Apostate came to the throne, he denied Christ and launched a persecution of Christians. The Emperor’s uncle, also named Julian, came to Antioch to prosecute the persecution there. After plundering the church he brought Theodoretus to trial and demanded that he deny Christ. Instead, the faithful priest confessed Christ fervently and rebuked the Emperor for having denied the faith and returned to idol-worship ‘as a dog returns to its vomit.’ In spite, the judge urinated in the golden church, for which Theodoretus prophesied that he would die a terrible death. Theodoretus was beheaded, and Julian his judge was seized with terrible abdominal pain from the moment he defiled the church until he died in torment.
Note: Theodoretus is commemorated on March 3 in the Greek Calendar.