Orthodox Calendar

March 28, 2081
Friday of the Second Week of Lent

Lenten Fast

Service Notes

  • Presanctified Liturgy

Commemorations

Scripture Readings

Isaiah 7.1-14 (6th Hour)

1And it came to pass in the days of Achaz the son of Joatham, the son of Ozias, king of Juda, there came up Rasim king of Aram, and Phakee son of Romelias, king of Israel, against Jerusalem to war against it, but they could not take it. 2And a message was brought to the house of David, saying, Aram has conspired with Ephraim. And his soul was amazed, and the soul of his people, as in a wood a tree is moved by the wind. 3And the Lord said to Esaias, Go forth to meet Achaz, you, and your son Jasub who is left, to the pool of the upper way of the fuller's field. 4And you shall say to him, Take care to be quiet, and fear not, neither let your soul be disheartened because of these two smoking firebrands: for when my fierce anger is over, I will heal again. 5And as for the son of Aram, and the son of Romelias, forasmuch as they have devised an evil counsel, saying, 6We will go up against Judea, and having conferred with them we will turn them away to our side, and we will make the son of Tabeel king of it; 7thus says the Lord of hosts, This counsel shall not abide, nor come to pass. 8But the head of Aram is Damascus, and the head of Damascus, Rasim; and yet within sixty and five years the kingdom of Ephraim shall cease from being a people. 9And the head of Ephraim is Somoron, and the head of Somoron the son of Romelias: but if you⌃ believe not, neither will you⌃ at all understand. 10And the Lord again spoke to Achaz, saying, 11Ask for yourself a sign of the Lord your God, in the depth or in the height. 12And Achaz said, I will not ask, neither will I tempt the Lord. 13And he said, Hear you⌃ now, O house of David; is it a little thing for you to contend with men? and how do you⌃ contend against the Lord? 14Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and you shall call his name Emmanuel.

Genesis 5.32-6.8 (Vespers)

1And Noe was five hundred years old, and he begot three sons, Sem, Cham, and Japheth. And it came to pass when men began to be numerous upon the earth, and daughters were born to them, 2that the sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose. 3And the Lord God said, My Spirit shall certainly not remain among these men for ever, because they are flesh, but their days shall be one hundred and twenty years. 4Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore children to them, those were the giants of old, the men of renown. 5And the Lord God, having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually, 6then God laid it to heart that he had made man upon the earth, and he pondered it deeply. 7And God said, I will blot out man whom I have made from the face of the earth, even man with cattle, and reptiles with flying creatures of the sky, for I am grieved that I have made them. 8But Noe found grace before the Lord God.

Proverbs 6.20-7.1 (Vespers)

20My son, keep the laws of your father, and reject not the ordinances of your mother: 21but bind them upon your soul continually, and hang them as a chain about your neck. 22Whenever you walk, lead this along and let it be with you; that it may talk with you when you wake. 23For the commandment of the law is a lamp and a light; a way of life; reproof also and correction: 24to keep you continually from a married woman, and from the calumny of a strange tongue. 25Let not the desire of beauty overcome you, neither be you caught by your eyes, neither be captivated with her eyelids. 26For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men. 27Shall any one bind fire in his bosom, and not burn his garments? 28or will any one walk on coals of fire, and not burn his feet? 29So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her. 30It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul: 31but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods. 32But the adulterer through lack of sense procures destruction to his soul. 33He endures both pain and disgrace, and his reproach shall never be wiped off. 34For the soul of her husband is full of jealousy: he will not spare in the day of vengeance. 35He will not forego his enmity for any ransom: neither will he be reconciled for many gifts.

1My son, keep my words, and hide with you my commandments. My son, honor the Lord, and you shall be strong; and fear none but him:

Commemorations

Ven. Hilarion the New

He took up the monastic life when very young, and lived as a recluse for many years, and gained the grace to heal sicknesses and drive out demons by his prayers. Later he became abbot of the Monastery of Pelekete in Bithynia. During the reign of the Emperor Leo the Isaurian, he and his monastery steadfastly upheld the holy icons, and were fiercely persecuted. Hilarion and his forty monks were exiled to a prison near Ephesus, where the Saint reposed.

Repose of Gerontissa Gavrilia (1992) (March 15 OC)

Mother Gavrilia, who was known to many who are still alive, has not been officially glorified by the Church, but is considered by many to be a Saint of our time. Her fine biography, Ascetic of Love, has been translated into English and several other languages. The account below is excerpted from that on the web site of St Gregory Palamas Monastery.

“The Gerontissa Gabrielia was born in Constantinople a hundred years ago on October 2/15, 1897. She grew up in the City until her family moved to Thessalonika in 1923. She went to England in 1938 and stayed there throughout the Second World War. She trained as a chiropodist and physiotherapist. In 1945 she returned to Greece where she worked with the Friends Refugee Mission and the American Farm School in Thessalonika in early post-war years. Later she opened her own therapy office in Athens until 1954. In March of that year her mother died and the office was closed. Sister Lila left Greece and traveled overland to India where she worked with the poorest of the poor, even the lepers, for five years.

“It was not until 1959 that she went to the Monastery of Mary and Martha in Bethany, Palestine, to become a nun. When she arrived she asked Fr. Theodosius the chaplain for a rule of prayer. Fr. Theodosius was somewhat surprised to find that she could read even ancient Byzantine Greek. Fr. Theodosius said, “The great elders that we hear about no longer exist. I certainly am not one. You came here to save your soul. If I start giving you rules, you will lose you soul and I will as well. But here is Fr. John. He will be your elder.” So for her first year in the monastery he set her to reading only the Gospels and St. John Climacus. (It should be noted that at that time the Ladder had not been published in modern Greek.)

“She was three years in Bethany. In April, 1962, word came that Patriarch Athenagoras of Constantinople sought to send an Orthodox monastic to Taize in France. Sister Gabrielia went by way of Taize (she spoke fluent French from childhood) to America.

“In 1963 she was back in Greece. The Gerontissa was tonsured to the Small Schema by Abbot Amphilochios (Makris) on Patmos in the Cave of St. Anthony under the Monastery of Evangelismos just before she and the nun Tomasina left again for India. Elder Amphilochios was enthusiastic at the idea a nun who would be open to the an active outreach in the world. In India she was for three year in Nani Tal in Uttar Pradesh where Fr. Lazarus Moore was the priest and where he consulted the Gerontissa in his translations of the Psalter and the Fathers. Between 1967 and 1977 the Gerontissa traveled in the Mission field of East Africa, in Europe including visiting old friends and spiritual fathers Lev Gillet and Sophrony of Essex, again to America, and briefly in Sinai where Archbishop Damianos was attempting to reintroduce women’s monasticism. She traveled extensively, with much concern and broad love for the people of God. Some of her spiritual children found her in Jerusalem beside the Tomb of Christ; others found her on the mission field of East Africa. For years beginning in about 1977, she lived hidden in a little apartment, the “House of the Angels” in Patissia in the midst of the noise and smog and confusion of central Athens. A little place, a hidden place, a precious place to those who knew her there.

“In 1989 she moved to Holy Protection hermitage on the island of Aegina, close by the shrine of St. Nectarios. There she called the last two of her spiritual children to become monastics near her, and there she continued to receive many visitors. At the start of Great Lent in 1990 she was hospitalized for lymphatic cancer. She was forty days in the hospital, leaving during Holy Week and receiving communion of Pascha. And to the puzzlement of the doctors, the cancer disappeared. It was not yet her time.

“The Gerontissa finally withdrew to quiet. With only one last nun she moved for the last time in this life, to the island of Leros. There they established the hesychastirion of the Holy Archangels. Only in this last year of her life did she accept the Great Schema at the hands of Fr. Dionysious from Little St. Anne’s Skete on Athos. He came to give her the Schema in the Chapel of the Panaghia in the Kastro on the top of Leros.

“Gerontissa Gabrielia passed from this world on March 28, 1992, having never built a monastery. Over the years, six of her spiritual children did become monastics, but never more that one or two were with her at a time. Only the angels could count the number of lives that God touched and changed through her. Her biography and collected writings were published in Greek in 1996, through the work of her last monastic daughter and the contribution of many, many others who held the Gerontissa dear. An English translation is in process [Note: it has now been published].

“Anyone who knew the Gerontissa realized that God has not left us without His saints, even down to the present day. The few words recorded here scarcely suggest the clarity and love of her soul. Words are only the tools of this world; the wonder of the Gerontissa was wrapped in the mystery of the silence of the world to come.

“She never sought a reputation. She never allowed anything about her to be published during her long life and only allowed her children to take photographs in her very last years. Those whom God touched through her called her Gerontissa; she never made herself anything but the nun Gabrielia.

“She was humility and love incarnate.”

The Gerontissa embodied an ‘ecumenism’ that might serve as a model for many in our time: she was completely loving and open to all people of all faiths, yet while working freely with protestants and Hindus in service to man, she never compromised any aspect of her Orthodox faith. Once, some protestant fellow-workers suggested that they pray together; Mother Gavrilia thanked them lovingly, but said ‘I only pray in church or alone.’