39Mary arose in those days and went into the hill country with haste, into a city of Judah,
40and entered into the house of Zacharias and greeted Elizabeth.
41When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit.
42She called out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb!
43Why am I so favored, that the mother of my Lord should come to me?
44For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
45Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”
46Mary said, “My soul magnifies the Lord.
47My spirit has rejoiced in God my Savior,
48for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed.
49For he who is mighty has done great things for me. Holy is his name.
56Mary stayed with her about three months, and then returned to her house.
Isaiah 5.7-16
(6th Hour)
7For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda his beloved plant: I expected it to bring forth judgment, and it brought forth iniquity; and not righteousness, but a cry.
8Woe to them that join house to house, and add field to field, that they may take away something of their neighbor's: will you⌃ dwell alone upon the land?
9For these things have reached the ears of the Lord of hosts: for though many houses should be built, many and fair houses shall be desolate, and there shall be no inhabitants in them.
10For where ten yoke of oxen plow the land shall yield one , and he that sows six homers shall produce three measures.
11Woe to them that rise up in the morning, and follow strong drink; who wait at it till evening: for the wine shall inflame them.
12For they drink wine with harp, and lute, and drums, and pipes: but they regard not the works of the Lord, and consider not the works of his hands.
13Therefore my people have been taken captive, because they know not the Lord: and there has been a multitude of dead bodies, because of hunger and of thirst for water.
14Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down into it.
15And the mean man shall be brought low, and the great man shall be disgraced, and the lofty eyes shall be brought low.
16But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness.
Genesis 4.8-15 (Vespers)
8And Cain said to Abel his brother, Let us go out into the plain; and it came to pass that when they were in the plain Cain rose up against Abel his brother, and killed him.
9And the Lord God said to Cain, Where is Abel your brother? and he said, I know not, am I my brother's keeper?
10And the Lord said, What have you done? the voice of your brother's blood cries to me out of the ground.
11And now you are cursed from the earth which has opened her mouth to receive your brother's blood from your hand.
12When you till the earth, then it shall not continue to give its strength to you: you shall be groaning and trembling on the earth.
13And Cain said to the Lord God, My crime is too great for me to be forgiven.
14If you cast me out this day from the face of the earth, and I shall be hidden from your presence, and I shall be groaning and trembling upon the earth, then it will be that any one that finds me shall kill me.
15And the Lord God said to him, Not so, any one that slays Cain shall suffer sevenfold vengeance; and the Lord God set a mark upon Cain that no one that found him might kill him.
Proverbs 5.1-15 (Vespers)
1My son, attend to my wisdom, and apply your ear to my words;
2that you may keep good understanding, and the discretion of my lips gives you a charge. Give no heed to a worthless woman;
3for honey drops from the lips of a harlot, who for a season pleases your palate:
4but afterwards you will find her more bitter than gall, and sharper than a two-edged sword.
5For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established.
6For she goes not upon the paths of life; but her ways are slippery, and not easily known.
7Now then, my son, hear me, and make not my words of none effect.
8Remove your way far from her; draw not near to the doors of her house:
9lest you give away your life to others, and your substance to the merciless:
10lest strangers be filled with your strength, and your labors come into the houses of strangers;
11And you repent at last, when the flesh of your body is consumed,
12and you shall say, How have I hated instruction, and my heart avoided reproofs!
13I heard not the voice of him that instructed me, and taught me, neither did I apply my ear.
14I was almost in all evil in the midst of the congregation and assembly.
15Drink waters out of your own vessels, and out of your own springing wells.
Exodus 3.1-8
(Vespers, Annunciation)
1And Moses was feeding the flock of Jothor his father-in-law, the priest of Madiam; and he brought the sheep near to the wilderness, and came to the mount of Choreb.
2And an angel of the Lord appeared to him in flaming fire out of the bush, and he sees that the bush burns with fire, —but the bush was not consumed.
3And Moses said, I will go near and see this great sight, why the bush is not consumed.
4And when the Lord saw that he drew near to see, the Lord called him out of the bush, saying, Moses, Moses; and he said, What is it?
5And he said, Draw not near hither: loose your sandals from off your feet, for the place whereon you stand is holy ground.
6And he said, I am the God of your father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.
7And the Lord said to Moses, I have surely seen the affliction of my people that is in Egypt, and I have heard their cry caused by their taskmasters; for I know their affliction.
8And I have come down to deliver them out of the hand of the Egyptians, and to bring them out of that land, and to bring them into a good and wide land, into a land flowing with milk and honey, into the place of the Chananites, and the Chettites, and Amorites, and Pherezites, and Gergesites, and Evites, and Jebusites.
Proverbs 8.22-30
(Vespers, Annunciation)
22The Lord made me the beginning of his ways for his works.
23He established me before time was in the beginning, before he made the earth:
24even before he made the depths; before the fountains of water came forth:
25before the mountains were settled, and before all hills, he begets me.
26The Lord made countries and uninhabited tracks, and the highest inhabited parts of the world.
27When he prepared the heaven, I was present with him; and when he prepared his throne upon the winds:
28and when he strengthened the clouds above; and when he secured the fountains of the earth:
29decree. and when he strengthened the foundations of the earth:
30I was by him, suiting myself to him, I was that wherein he took delight; and daily I rejoiced in his presence continually.
Hebrews 2.11-18
(Epistle, Annunciation)
11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”
13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”
14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
15and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.
17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
18For in that he himself has suffered being tempted, he is able to help those who are tempted.
Luke 1.24-38
(Gospel, Annunciation)
24After these days Elizabeth his wife conceived, and she hid herself five months, saying,
25“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”
26Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth,
27to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.
28Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”
29But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
30The angel said to her, “Don’t be afraid, Mary, for you have found favor with God.
31Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’
32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
33and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”
34Mary said to the angel, “How can this be, seeing I am a virgin?”
35The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
36Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren.
37For nothing spoken by God is impossible.”
38Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Then the angel departed from her.
Commemorations
The Annunciation of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary
When Mary the Virgin was about fourteen years old, the Archangel Gabriel came to Joseph’s dwelling, where she was living, and said to her, ‘Rejoice, thou Full of Grace, the Lord is with thee: blessed art thou among women.’ Receiving assurance that she had been chosen to be the Mother of God Himself, she answered in humility, ‘Behold the handmaid of the Lord; be it unto me according to thy word.’ Immediately, the Holy Spirit came upon her, the power of the Most High overshadowed her, and the Incarnation, long awaited by the whole creation, took place: He who contains the whole universe consented to be contained in the womb of one woman, the most holy Theotokos.
The Church teaches us that it was within the holy Virgin’s power to refuse the divine conception: her knowing and willing acceptance, the consummation of the faith of the whole righteous remnant of Israel, shows us that our very salvation is the fruit of the cooperation (synergia) of human faithfulness with God’s saving grace.
Carrying in her womb the Savior of the Universe, the Virgin went to the hills of Judea to stay with her kinswoman Elizabeth, who six months before had conceived in her old age (by Zacharias the priest) St John the Forerunner. As the holy Virgin approached, the child John leaped in his mother’s womb for joy, prophesying the coming of Emmanuel. Feeling the prophecy, Elizabeth was filled with the Holy Spirit and blessed the holy Mary and the fruit of her womb. And Mary in turn glorified God, saying ‘My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior’ (Luke ch. 1).
New Confessor/Hieromartyr Tikhon, patriarch of Moscow (1925)
Born in 1865, he was tonsured a monk in 1891, and consecrated a Bishop in 1891. From 1900, he was Bishop of Alaska, with oversight of the Church throughout North America. In America, he consecrated the first Orthodox monastery on the continent and worked tirelessly to unite all ethnic groups as one flock. In 1907 he was made Bishop of Yaroslavl and returned to Russia.
In 1917, he was elected to be the first Patriarch of Moscow since the abolition of the Patriarchate by Tsar Peter the Great more than 200 years before. Almost immediately, the Russian Church was plunged into new and terrible persecution as an atheist and totalitarian government seized control. Patriarch Tikhon always sought not to quarrel with the Communist government, but his refusal to deny his faith or his Church marked him in their eyes as an enemy. In 1925 he died under mysterious circumstances, and is generally thought to have been murdered by the Soviets. He is commemorated as a Confessor, and by many as a Martyr also.
Note: because his commemoration falls on the Feast of the Annunciation, his service is usually transferred to the day before or after the Feast.