Orthodox Calendar

March 17, 2081
Monday of the First Week of Lent

Lenten Fast — No overrides

Service Notes

  • Great Canon

Feasts

  • Beginning of the Great Fast

Commemorations

Scripture Readings

Isaiah 1.1-20 (6th Hour)

1The vision which Esaias the son of Amos saw, which he saw against Juda, and against Jerusalem, in the reign of Ozias, and Joatham, and Achaz, and Ezekias, who reigned over Judea. 2Hear, O heaven, and listen, O earth: for the Lord has spoken, saying, I have begotten and reared up children, but they have rebelled against me. 3The ox knows his owner, and the ass his master's crib: but Israel does not know me, and the people has not regarded me. 4Ah sinful nation, a people full of sins, an evil seed, lawless children: you⌃ have forsaken the Lord, and provoked the Holy One of Israel. 5Why should you⌃ be struck any more, transgressing more and more? the whole head is pained, and the whole heart sad. 6From the feet to the head, there is no soundness in them; neither wound, nor bruise, nor festering ulcer are healed: it is not possible to apply a plaister, nor oil, nor bandages. 7Your land is desolate, your cities burned with fire: your land, strangers devour it in your presence, and it is made desolate, overthrown by strange nations. 8The daughter of Sion shall be deserted as a tent in a vineyard, and as a storehouse of fruits in a garden of cucumbers, as a besieged city. 9And if the Lord of Sabaoth had not left us a seed, we should have been as Sodom, and we should have been made like Gomorrha. 10Hear the word of the Lord, you⌃ rulers of Sodoma; attend to the law of God, you people of Gomorrha. 11Of what value to me is the abundance of your sacrifices? says the Lord: I am full of whole burnt offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats: 12neither shall you⌃ come with these to appear before me; for who has required these things at your hands? You⌃ shall no more tread my court. 13Though you⌃ bring fine flour, it is vain; incense is an abomination to me; I can’t bear your new moons, and your sabbaths, and the great day; 14your fasting, and rest from work, your new moons also, and your feasts my soul hates: you⌃ have become loathsome to me; I will no more pardon your sins. 15When you⌃ stretch forth your hands, I will turn away my eyes from you: and though you⌃ make many supplications, I will not listen to you; for your hands are full of blood. 16Wash you, be clean; remove your iniquities from your souls before my eyes; cease from your iniquities; 17learn to do well; diligently seek judgment, deliver him that is suffering wrong, plead for the orphan, and obtain justice for the widow. 18And come, let us reason together, says the Lord: and though your sins be as purple, I will make them white as snow; and though they be as scarlet, I will make them white as wool. 19And if you⌃ be willing, and listen to me, you⌃ shall eat the good of the land: 20but if you⌃ be not willing, nor listen to me, a sword shall devour you: for the mouth of the Lord has spoken this.

Genesis 1.1-13 (Vespers)

1In the beginning God made the heaven and the earth. 2But the earth was unsightly and unfurnished, and darkness was over the deep, and the Spirit of God moved over the water. 3And God said, Let there be light, and there was light. 4And God saw the light that it was good, and God divided between the light and the darkness. 5And God called the light Day, and the darkness he called Night, and there was evening and there was morning, the first day. 6And God said, Let there be a firmament in the midst of the water, and let it be a division between water and water, and it was so. 7And God made the firmament, and God divided between the water which was under the firmament and the water which was above the firmament. 8And God called the firmament Heaven, and God saw that it was good, and there was evening and there was morning, the second day. 9And God said, Let the water which is under the heaven be collected into one place, and let the dry land appear, and it was so. And the water which was under the heaven was collected into its places, and the dry land appeared. 10And God called the dry land Earth, and the gatherings of the waters he called Seas, and God saw that it was good. 11And God said, Let the earth bring forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and it was so. 12And the earth brought forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and God saw that it was good. 13And there was evening and there was morning, the third day.

Proverbs 1.1-20 (Vespers)

1The Proverbs of Solomon son of David, who reigned in Israel; 2to know wisdom and instruction, and to perceive words of understanding; 3to receive also hard saying, and to understand true justice, and how to direct judgment; 4that he might give subtlety to the simple, and to the young man discernment and understanding. 5For by the hearing of these a wise man will be wiser, and man of understanding will gain direction; 6and will understand a parable, and a dark speech; the saying of the wise also, and riddles. 7The fear of the Lord is the beginning of wisdom; and there is good understanding to all that practise it: and piety toward God is the beginning of discernment; but the ungodly will set at nothing wisdom and instruction. 8Hear, my son, the instruction of your father, and reject not the rules of your mother. 9For you shall receive for your head a crown of graces, and a chain of gold round your neck. 10My son, let not ungodly men lead you astray, neither consent you to them. 11If they should exhort you, saying, Come with us, partake in blood, and let us unjustly hide the just man in the earth: 12and let us swallow him alive, as Hades would, and remove the memorial of him from the earth: 13let us seize on his valuable property, and let us fill our houses with spoils: 14but do you cast in your lot with us, and let us all provide a common purse, and let us have one pouch: 15go not in the way with them, but turn aside your foot from their paths: 16For their feet run to do evil, and are swift to shed blood. 17for nets are not without cause spread for birds. 18For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil. 19These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life. 20Wisdom sings aloud in passages, and in the broad places speaks boldly.

Commemorations

Ven. Alexius the Man of God

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents’ arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents’ house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying “Look for the Man of God,” and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

St Patrick, Enlightener of Ireland (ca. 461)

“Saint Patrick, the Apostle of the Irish, was seized from his native Britain by Irish marauders when he was sixteen years old. Though the son of a deacon and grandson of a priest, it was not until his captivity that he sought out the Lord with his whole heart. In his Confession, the testament he wrote towards the end of his life, he says, ‘After I came to Ireland — every day I had to tend sheep, and many times a day I prayed — the love of God and His fear came to me more and more, and my faith was strengthened. And my spirit was so moved that in a single day I would say as many as a hundred prayers, and almost as many at night, and this even when I was staying in the woods and on the mountain; and I would rise for prayer before daylight, through snow, through frost, through rain, and I felt no harm.”

After six years of slavery in Ireland, he was guided by God to make his escape, and afterwards struggled in the monastic life in Aesir in Gaul [now France], under the guidance of the holy Bishop Germanus. Many years later he was ordained bishop and sent to Ireland once again, about the year 432, to convert the Irish to Christ. His arduous labours bore so much fruit that within seven years, three bishops were sent from Gaul to help him shepherd his flock, ‘my brethren and sons whom I have baptized in the Lord — so many thousands of people,’ he says in his Confession.

His apostolic work was not accomplished without much ‘weariness and painfulness,’ long journeys through difficult country, and many perils; he says his very life was in danger twelve times. When he came to Ireland, as its enlightener, it was a pagan country; when he ended his earthly life some thirty years later, about 461, the Faith of Christ was established in every corner.” (Great Horologion)

The work of St Patrick and his brethren has been called the most successful single missionary venture in the history of the Church.

It is said of St Patrick that he chanted the entire Psalter every day.