1 Timothy 1.1-7 (Epistle)

1Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope, 2to Timothy, my true child in faith: Grace, mercy, and peace from God our Father and Christ Jesus our Lord.

3As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine, 4and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith. 5But the goal of this command is love from a pure heart, a good conscience, and sincere faith, 6from which things some, having missed the mark, have turned away to vain talking, 7desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm.

Mark 8.11-21 (Gospel)

11The Pharisees came out and began to question him, seeking from him a sign from heaven and testing him. 12He sighed deeply in his spirit and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.”

13He left them, and again entering into the boat, departed to the other side. 14They forgot to take bread; and they didn’t have more than one loaf in the boat with them. 15He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”

16They reasoned with one another, saying, “It’s because we have no bread.”

17Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or understand? Is your heart still hardened? 18Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember?

19When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”

20“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.”

21He asked them, “Don’t you understand yet?”

Hieromartyr Eleutherius of Illyria and his mother, Martyr Evanthia

His name is a form of the Greek word for “freedom.” He was a native of Rome whose father died at a young age, leaving him to be brought up by his mother Anthia, a Christian who reared him in the fear of God and the love of holiness. His virtue and ability were so evident that he was ordained a priest at the age of seventeen and at twenty was made Bishop of Illyria, a large see roughly comprising modern-day Serbia.

The young bishop’s pastoral and evangelistic work was so successful that many pagans were converted to the Faith through him. His growing reputation drew the attention of the Emperor Hadrian, who sent one of his senior officers named Felix to arrest the holy bishop. But when Felix saw and heard Eleutherius, he was captivated by his teaching, believed in Christ, and was baptized. He and the St Eleutherius returned and presented themselves together before the Emperor, fearlessly confessing their faith.

Eleutherius was subjected to brutal torture, during which the city prefect Coremonus, who had suggested some of the tortures, was enlightened through the Saint’s prayers for his enemies, and proclaimed Christ. He was baptized by Eleutherius and later beheaded. After a time, when it became clear that fire and torture would not move the holy bishop, he was taken to the amphitheater and beheaded. At the moment of his death, his mother Anthia rushed forward and took his body in her arms. There she also was beheaded by the executioners.

Pregnant women call on St Eleutherius that they may have a safe delivery.

Holy Martyr Eleutherius the Cubicularius (4th c.)

He was from a noble family in Constantinople, and rose to the rank of Cubicularius (Chamberlain). He was not only a counselor to, but a close friend of, the Emperor (probably Julian the Apostate). But Eleutherius was increasingly moved by a desire to become a Christian; so, obtaining a leave from the Imperial court, he moved to the countryside in Bithynia, where he was baptized. There he built a house that concealed an underground chapel.

When Eleutherius returned to court, some jealous courtiers denounced him to the Emperor, who visited Eleutherius’ country house and was furious to discover the underground church. When the Saint would not renounce his faith in Christ, the Emperor, ignoring all previous bonds of friendship, had him beheaded.

Holy Martyr Bacchus the New (787)

During the reign of Constantine VI and Irene, restorers of the holy icons, the Holy Land was under the control of the Muslim Arabs. Many Christians there apostatized, putting honors and security in this world above their eternal joy. One of these was the father of this Saint, who brought up seven children as Muslims. His wife however, never renounced her Faith and prayed constantly for the conversion of her husband and children. Upon the death of the father, her third son Dachak declared that he wished to become a Christian. He was baptized in the Monastery of St Sabas near Jerusalem, receiving the name Bacchus, and determined to be a monk. But the abbot, fearing reprisals against the Monastery, sent him back to his home in Jerusalem. His brothers, seeing his joy and boldness in confessing the Faith, decided to receive holy Baptism, except for one, who denounced Bacchus to the authorities. He was arrested and brought before the judge and, when he proved steadfast in his confession of Christ, was beheaded.

Our Venerable Father Tryphon of Kola, apostle of Laponia (1583), and his disciple the Holy Martyr Jonah (1590)

Saint Tryphon was the son of a priest from Novgorod. The Synaxarion records that, at the moment of his birth, the verse Blessed is the life of those who dwell in the desert was being sung in the Matins service. In 1525 he was moved by a divine revelation to flee to the far north of Russia and live as a hermit. He settled near the River Kola, where he devoted his nights to prayer, his days to proclaiming the Gospel of Christ to the native peoples there. The pagans were hostile at first, but his patience and humility won them over, and he baptized many. He built them a church with his own hands on the shores of Lake Ladoga, and later founded a monastery there. Saint Tryphon reposed in 1583. He predicted his own death and the coming destruction of the Monastery by the Swedes, which came to pass in 1590. All the monks were massacred. The first victim, Starets Jonah, worked many miracles at the Monastery after its restoration.