1 Thessalonians 2.14-19 (Epistle)

14For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews 15who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men, 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.

17But we, brothers, being bereaved of you for a short season in presence, not in heart, tried even harder to see your face with great desire, 18because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us. 19For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming?

Luke 19.12-28 (Gospel)

12He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’ 14But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. 16The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18“The second came, saying, ‘Your mina, Lord, has made five minas.’

19“So he said to him, ‘And you are to be over five cities.’

20Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, 21for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow. 23Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

25“They said to him, ‘Lord, he has ten minas!’ 26‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. 27But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’” 28Having said these things, he went on ahead, going up to Jerusalem.

Monk Martyr and Confessor Stephen the New

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age. ‘During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith… Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. “Mine,” said the tyrant. “If any man trample upon thine image, is he liable to punishment?” asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.’ (Great Horologion)