1But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
2They found the stone rolled away from the tomb.
3They entered in, and didn’t find the Lord Jesus’ body.
4While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
5Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living among the dead?
6He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
8They remembered his words,
9returned from the tomb, and told all these things to the eleven and to all the rest.
10Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
11These words seemed to them to be nonsense, and they didn’t believe them.
12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
2 Corinthians 4.6-15 (Epistle)
6seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves.
8We are pressed on every side, yet not crushed; perplexed, yet not to despair;
9pursued, yet not forsaken; struck down, yet not destroyed;
10always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
11For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh.
12So then death works in us, but life in you.
13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak,
14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you.
15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
Luke 6.31-36 (Gospel)
31“As you would like people to do to you, do exactly so to them.
32“If you love those who love you, what credit is that to you? For even sinners love those who love them.
33If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36“Therefore be merciful, even as your Father is also merciful.
Commemorations
Ss Peter, Aleksy, Jonah, Philip, Germogen, Metrs. Moscow
This Feast of the Hierarchs of Moscow was established during the reign of Tsar Theodore and Patriarch Job in the year 1596. All of them are commemorated individually as well as on this day. Only Sts Peter, Alexis, Jonas and Philip are specifically mentioned in the Menaion service, but other holy hierarchs of Moscow have been added to the commemoration over the years.
Holy Martyr Charitina of Amissos (304)
She was the handmaid (according to the Great Horologion) or adopted daughter (according to the Prologue) of an eminent Roman citizen named Claudius, during the reign of Diocletian. She was betrayed as a Christian to the governor Dometian, before whom she fearlessly confessed her faith. After she had endured many cruel tortures, the governor sent some dissolute youths to rape her. Having prayed to be spared this dishonor, she was permitted to give up her soul to God.
Our Holy Mother Methodia of Kimolos (1865)
She was born in 1865 on the island of Kimolos. Against her own wishes, her parents married her to a sailor, but he drowned soon after their wedding. Though she grieved for him, she also took his loss as a sign that she was to follow the path that she had always most deeply desired — so she entered monastic life, receiving the name Methodia. She then shut herself in a small cell where she gave herself to prayer without reservation, hardly ever leaving. She prayed virtually around the clock, and kept strict fast every day but Saturday and Sunday, on which days she would leave her cell to partake of the Mysteries. She received no visitors at all during Lent; at other times, she would receive only women. She became known throughout her region as a counselor and healer. She reposed in peace at the age of forty-two, in 1908.