Orthodox Calendar

July 29, 2080
Monday of the 9th week after Pentecost

No Fast

Commemorations

Scripture Readings

1 Corinthians 11.31-12.6 (Epistle)

31For if we discerned ourselves, we wouldn’t be judged. 32But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world. 33Therefore, my brothers, when you come together to eat, wait for one another. 34But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

1Now concerning spiritual things, brothers, I don’t want you to be ignorant. 2You know that when you were heathen, you were led away to those mute idols, however you might be led. 3Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.

4Now there are various kinds of gifts, but the same Spirit. 5There are various kinds of service, and the same Lord. 6There are various kinds of workings, but the same God who works all things in all.

Matthew 18.1-11 (Gospel)

1In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”

2Jesus called a little child to himself, and set him in the middle of them 3and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. 4Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. 5Whoever receives one such little child in my name receives me, 6but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

7“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! 8If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. 9If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. 10See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 11For the Son of Man came to save that which was lost.

Commemorations

Martyr Callinicus of Gangra

He was born in Cilicia to a pious family. He left all worldly things and devoted his life to preaching the Gospel of Christ, for which he was arrested in Ancyra by the governor Sacerdos. When he was commanded to worship the idols or suffer torture, Callinicus replied, ‘Every torture for my God is as welcome to me as bread to a hungry man.’ After harsh torture, the governor had him shod in shoes in which nails had been set pointing upright, and had him driven on foot to the town of Gangra. (The governor was afraid to keep him in Ancyra, since many of the people were turning to Christ through the Saint’s example.) On the way, when the soldiers became thirsty, Callinicus prayed to God and brought forth water from a rock. At Gangra he was thrown alive into a furnace. When the fire was out, his dead body was found completely unharmed.

Holy Martyr Seraphima (2nd c.)

She was a maiden from Antioch who lived (perhaps as a slave) in the house of Sabina, wife of a Senator. When Seraphima brought the senator’s wife to faith in Christ, the governor summoned Seraphima before him. When she held firm in her faith, he cast her into prison and send several young men to her cell by night to defile her. When they arrived, she was praying to God, and an angel of the Lord appeared before them, clothed in light and bearing a sword; and the young men fell down unconscious. Finally, Seraphima received her martyr’s crown when she was beheaded by the governor’s order. Sabina, the senator’s wife, recovered and buried her body, from which a healing myrrh flowed. This was during the reign of Hadrian.