No Fast
2For in the last days the mountain of the Lord shall be glorious, and the house of God shall be on the top of the mountains, and it shall be exalted above the hills; and all nations shall come to it. 3And many nations shall go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will tell us his way, and we will walk in it: for out of Sion shall go forth the law, and the word of the Lord out of Jerusalem.
1Thus says the Lord: Walk, go through my gates; prepare my way and make a way for my people, and cast the stones out of the way; raise up a standard for the nations. For see, the Lord has made it heard to the ends of the earth: Say to the daughter of Sion: See, your Saviour has come, and his reward is with him, and his work before his face. And he will call it a holy people, redeemed by the Lord; while you will be called a city sought after, and not forsaken. Who is this who comes from Edom, the scarlet of his garments from Bosor, thus beautiful in his apparel? He cries out with much strength. I reason of justice and judgement of salvation. Why are your garments red, and your clothing as from a trodden winepress? I am full of the trodden grape; I have trampled the winepress quite alone, and no man from the nations was with me. I have remembered the mercy of the Lord, I will recall the Lord’s virtues, the Lord’s praise for all the things with which He rewards us. The Lord is a good judge for the house of Israel; he deals with us according to his mercy and according to the multitude of his justice. And he said: Are you not my people? Children will surely not be rebellious; and he became for them salvation out of their every distress. It was not an emissary, not an Angel, but the Lord himself saved them because he loved them and spared them. He redeemed them and took them up and exalted them all the days of the age.
1Thus says the Lord: See, the day of the Lord is coming, and on that day his feet will stand upon the mount of Olives, opposite Jerusalem, where the sun rises. And on that day living water will come out from Jerusalem, half towards the first sea and half towards the last sea; in spring and in summer it shall be so; and the Lord will be for a King over all the earth; in that day there shall be one Lord, and his name, compassing all the earth and the wilderness from Gabaa as far as Remmon, south of Jerusalem; and he shall be exalted and remain on his place from the gate of Benjamin as far as the place of the first gate, as far as the gate of Gomor and as far as the tower of Anameël and as far as the tower of the corners and as far as the king’s winepresses; they shall dwell in it and there shall be no more curse and Jerusalem shall dwell confidently.
9Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10She went and told those who had been with him, as they mourned and wept. 11When they heard that he was alive and had been seen by her, they disbelieved.
12After these things he was revealed in another form to two of them as they walked, on their way into the country. 13They went away and told it to the rest. They didn’t believe them, either.
14Afterward he was revealed to the eleven themselves as they sat at the table; and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen. 15He said to them, “Go into all the world and preach the Good News to the whole creation. 16He who believes and is baptized will be saved; but he who disbelieves will be condemned. 17These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 18they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
19So then the Lord, after he had spoken to them, was received up into heaven and sat down at the right hand of God. 20They went out and preached everywhere, the Lord working with them and confirming the word by the signs that followed. Amen.
1The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, 2until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 3To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God’s Kingdom. 4Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me. 5For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”
6Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”
7He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority. 8But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
9When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. 10While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing, 11who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”
12Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
36As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”
37But they were terrified and filled with fear, and supposed that they had seen a spirit.
38He said to them, “Why are you troubled? Why do doubts arise in your hearts? 39See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.” 40When he had said this, he showed them his hands and his feet. 41While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”
42They gave him a piece of a broiled fish and some honeycomb. 43He took them, and ate in front of them. 44He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”
45Then he opened their minds, that they might understand the Scriptures. 46He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 48You are witnesses of these things. 49Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
50He led them out as far as Bethany, and he lifted up his hands and blessed them. 51While he blessed them, he withdrew from them and was carried up into heaven. 52They worshiped him and returned to Jerusalem with great joy, 53and were continually in the temple, praising and blessing God. Amen.
“This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile.” (Great Horologion)
When his parents died, the young Michael gave away all his goods and travelled to Jerusalem, where he entered the monastery of St Sabbas the Sanctified. Once he was sent into town to sell some handwork for the monastery. A eunuch of an Arab princess met him in the street and brought him to princess’ home to show his wares. (Jerusalem was ruled by Muslim Arabs at that time.) The princess, like Potiphar’s wife, conceived an illicit passion for the young monk and invited him to her bed. When he refused, the angry princess had him beaten and taken to the Sultan, where she accused him of blasphemy against Mohammed. The Sultan tried to make him accept Islam, but he refused. When a dose of poison had no effect on the holy Michael, the Sultan had him publicly beheaded in the center of Jerusalem. The monks retrieved his body and gave it honorable burial at his monastery.
“She was the daughter of Prince Vseslav of Polotsk. When her parents wished her to be married, she ran away to a monastery and became a nun. An angel of the Lord appeared to her three times to show her the place where she was to build a new monastery for virgins. She brought her own sister, Evdokia, into monasticism and many other young girls from the ranks of the aristocracy. One kinswoman of hers, Zvenislava, a princess of Borisov, brought all her wealth, clothing and precious jewels, and said: ‘I count all the beauty of this world as naught, and wish to give these fine things, prepared for my marriage, to the Church of the Saviour. And I desire to espouse myself to Him in a spiritual marriage, and to bow my head beneath His easy and light yoke.’ Euphrosyne professed her too, and gave her the name Evpraxia. In old age, Euphrosyne evinced a desire to die in Jerusalem, and prayed for this boon. God heard her prayer, and she did indeed die in the monastery of St Theodosius in Jerusalem on May 23rd, 1173, during a visit there.” (Prologue)