Acts 17.1-15 (Epistle)

1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures, 3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

4Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women. 5But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also, 7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!” 8The multitude and the rulers of the city were troubled when they heard these things. 9When they had taken security from Jason and the rest, they let them go.

10The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. 12Many of them therefore believed; also of the prominent Greek women, and not a few men. 13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 14Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 15But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

John 11.47-57 (Gospel)

47The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs. 48If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

49But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, 50nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.” 51Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation, 52and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. 53So from that day forward they took counsel that they might put him to death. 54Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

55Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves. 56Then they sought for Jesus and spoke with one another as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?” 57Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.

Martyr Thalelaeus of Cilicia

The holy Thalelaeus is counted as one of the Unmercenary Physicians. He was a physician, born in Lebanon to a Berucius (a bishop) and Romylia. During the persecutions by the Emperor Numerian, he fled to Cilicia, but was captured and brought before Theodore, the governor. When Thalelaeus boldly confessed Christ, the cruel governor ordered two soldiers, Alexander and Asterius, to bore holes through his leg-bones, pass a rope through them, and hang him from a tree. But the executioners, by the power of God, were momentarily deprived of their wits and bored through a wooden plank instead, which they hung in the tree. The governor angrily ordered that the soldiers be flogged; during their flogging they cried out: ‘The Lord is alive to us; from now on, we are become Christians. We believe in Christ, and suffer for Him.’ Hearing these words, the governor ordered that both be beheaded. He then seized their awl and attempted to bore through Thalelaeus’ legs himself; but his hand suddenly became paralyzed. The compassionate physician prayed to Christ and healed his persecutor’ hand. His heart still hardened, the governor next ordered that the Saint be thrown into water and drowned; but he survived. Next he was thrown to wild beasts, but they licked his feet and rubbed tamely against him. Finally the holy Martyr was beheaded.

Unc. Rel. St Aleksy, Metropolitan of Kiev

He was born in Moscow in 1292. In 1354 he was ordained Metropolitan of Moscow by Philotheus, Patriarch of Constantinople. He founded several monasteries, including the first women’s monastery in Moscow. He translated the Holy Gospel from Greek into Slavonic. At that time Russia was under the rule of the Tartars, and St Alexis twice visited the Tartar Khan to plead with him to ease the oppression of the Russian people. On one of these visits he healed Taidula, the Khan’s wife. He founded the Chudov Monastery in Moscow on land given him by the Khan and his wife in thanksgiving for this miraculous healing; the Saint’s relics are enshrined at this same monastery. This is the feast of the uncovering of his holy relics in 1431.