21For, behold, the Lord is bringing wrath from his holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.
1In that day God shall bring his holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon.
2In that day there shall be a fair vineyard, and a desire to commence a song concerning it.
3I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall.
4There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed.
5I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace,
6they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit.
7Shall he himself be thus struck, even as he struck? and as he killed, shall he be thus slain?
8Fighting and reproaching he will dismiss them; did you not meditate with a harsh spirit, to kill them with a wrathful spirit?
9Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.
Genesis 9.18-10.1 (Vespers)
18Now the sons of Noe which came out of the ark, were Sem, Cham, Japheth. And Cham was father of Chanaan.
19These three are the sons of Noe, of these were men scattered over all the earth.
20And Noe began to be a husbandman, and he planted a vineyard.
21And he drank of the wine, and was drunk, and was naked in his house.
22And Cham the father of Chanaan saw the nakedness of his father, and he went out and told his two brothers without.
23And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face was backward, and they saw not the nakedness of their father.
24And Noe recovered from the wine, and knew all that his younger son had done to him.
25And he said, Cursed be the servant Chanaan, a slave shall he be to his brethren.
26And he said, Blessed be the Lord God of Sem, and Chanaan shall be his bond-servant.
27May God make room for Japheth, and let him dwell in the habitations of Sem, and let Chanaan be his servant.
28And Noe lived after the flood three hundred and fifty years.
29And all the days of Noe were nine hundred and fifty years, and he died.
1Now these are the generations of the sons of Noe, Sem, Cham, Japheth; and sons were born to them after the flood.
Proverbs 12.23-13.9 (LXX) (Vespers)
23An understanding man is a throne of wisdom; but the heart of fools shall meet with curses.
24The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey.
25A terrible word troubles the heart of a righteous man; but a good message rejoices him.
26A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray.
27A deceitful man shall catch no game; but a blameless man is a precious possession.
28In the ways of righteousness is life; but the ways of those that remember injuries lead to death.
1A wise son is obedient to his father: but a disobedient son will be destroyed.
2A good man shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time.
3He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself.
4Every slothful man desires, but the hands of the active are diligent.
5A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence.
7There are some who, having nothing, enrich themselves: and there are some who bring themselves down in the midst of much wealth.
8A man's own wealth is the ransom of his life: but the poor endures not threatening.
9The righteous always have light: but the light of the ungodly is quenched. Crafty souls go astray in sins: but just men pity, and are merciful.
Commemorations
Holy Fathers Slain at St Sabbas Monastery
The holy Monastery of St Sabbas is still in existence today, by the providence of God, though several times in its history it has been plundered and left empty. At one time it was attacked by Arab raiders. The monks considered fleeing, but their abbot, Thomas, said, ‘We have fled from the world into this wilderness for the love of Christ; it would be shameful for us now to flee from the wilderness for fear of men. If we are killed here, we shall be killed through love for Christ, for whose sake we have come here to live.’ So the monks agreed with one mind to wait their attackers unarmed. The Arabs killed some with arrows, and shut some in the cave of St Sabbas, lighting a fire at the entrance to suffocate them with smoke. The whole company of monks were thus privileged to give their lives for Christ’s sake.
Accounts of the date differ substantially: the Great Horologion says that they died during the reign of the Emperor Heraclius, when St Modestus was Patriarch of Jerusalem (632-634); the Prologue that they died in 796 during the reign of Constantine and Irene, when Elias was Patriarch of Jerusalem.
St Photine the Samaritan Woman (66)
See her commemoration on February 26.
St Cuthbert the Wonderworker, Bishop of Lindisfarne (687)
‘Saint Cuthbert was born in Britain about the year 635, and became a monk in his youth at the monastery of Melrose by the River Tweed. After many years of struggle as a true priest of Christ, in the service both of his own brethren and of the neglected Christians of isolated country villages, he became a solitary on Farne Island in 676. After eight years as a hermit, he was constrained to leave his quiet to become Bishop of Lindisfarne, in which office he served for almost two years. He returned to his hermitage two months before he reposed in peace in 687.
‘Because of the miracles he wrought both during his life and at his tomb after death, he is called the “Wonderworker of Britain.” The whole English people honoured him, and kings were both benefactors to his shrine and suppliants of his prayers. Eleven years after his death, his holy relics were revealed to be incorrupt; when his body was translated from Lindisfarne to Durham Cathedral in August of 1104, his body was still found to be untouched by decay, giving off “an odour of the sweetest fragrancy,” and “from the flexibility of its joints representing a person asleep rather than dead.” Finally, when the most impious Henry VIII desecrated his shrine, opening it to despoil it of its valuables, his body was again found incorrupt, and was buried in 1542. It is believed that after this the holy relics of Saint Cuthbert were hidden to preserve them from further desecration.’ (Great Horologion)