Hebrews 1.1-12 (Epistle)

1God, having in the past spoken to the fathers through the prophets at many times and in various ways, 2has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 3His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high, 4having become as much better than the angels as the more excellent name he has inherited is better than theirs.

5For to which of the angels did he say at any time, “You are my Son. Today I have become your father?” and again, “I will be to him a Father, and he will be to me a Son?”

6When he again brings in the firstborn into the world he says, “Let all the angels of God worship him.” 7Of the angels he says, “He makes his angels winds, and his servants a flame of fire.”

8But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom. 9You have loved righteousness and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows.”

10And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 11They will perish, but you continue. They all will grow old like a garment does. 12You will roll them up like a mantle, and they will be changed; but you are the same. Your years won’t fail.”

2 Timothy 2.1-10 (Epistle, St Theodore)

1You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also. 3You therefore must endure hardship as a good soldier of Christ Jesus. 4No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. 5Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules. 6The farmer who labors must be the first to get a share of the crops. 7Consider what I say, and may the Lord give you understanding in all things.

8Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News, 9in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained. 10Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

Mark 2.23-3.5 (Gospel)

23He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. 24The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

25He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? 26How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

27He said to them, “The Sabbath was made for man, not man for the Sabbath. 28Therefore the Son of Man is lord even of the Sabbath.”

1He entered again into the synagogue, and there was a man there whose hand was withered. 2They watched him, whether he would heal him on the Sabbath day, that they might accuse him. 3He said to the man whose hand was withered, “Stand up.” 4He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent. 5When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.

John 15.17-16.2 (Gospel, St Theodore)

17“I command these things to you, that you may love one another. 18If the world hates you, you know that it has hated me before it hated you. 19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21But they will do all these things to you for my name’s sake, because they don’t know him who sent me. 22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. 23He who hates me, hates my Father also. 24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. 25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 27You will also testify, because you have been with me from the beginning.

1“I have said these things to you so that you wouldn’t be caused to stumble. 2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.

Hieromartyr Theodotus, Bishop of Cyrenia

Known for his wisdom and virtue, he was chosen as Bishop of Cyrenia on the island of Cyprus. When a persecution broke out against the Christians under the Emperor Licinius, Theodotus was arrested and subjected to many tortures. His torturer Sabinus urged him repeatedly to renounce Christ and worship the idols, but Theodotus replied, ‘If you knew the goodness of my God, who, it is my hope, will by these brief tortures make me worthy of eternal life, you would wish to suffer for Him as I do.’ The pagans then drove nails into his body, for which he thanked God. Believing that his death was approaching, he calmly gave counsel and instruction to the Christians around him. By God’s providence, an order came from the new Emperor Constantine to free all Christians who were being held for the sake of Christ. Thus Theodotus was freed and, though greatly weakened by his torments, served his flock faithfully for two more years before reposing in peace.

The Four Hundred and Forty Martyrs of Lombardy (579)

Forty of them were beheaded in one place in Lombardy (in Italy) because they refused to eat food offered to idols. Another four hundred were massacred because they refused to join with the Lombard pagans’ practice of dancing around a goat’s head that had been brought for sacrifice to the idols. Their deaths are recorded by St Gregory the Dialogist (Gregory the Great).

We sometimes imagine that the Roman Empire converted almost overnight to Christianity during the reign of St Constantine the Great. This incident, more than two hundred years into Europe’s ‘Christian era’, reminds us that the progress of the Faith among the people was often slow and halting, and that paganism remained a force for many centuries.

Holy Martyr Euthalia (257)

She was a pagan maiden living in Sicily with her mother (also named Euthalia) and her brother Sermilianus. When Euthalia’s mother became ill with an issue of blood, the holy martyrs Alphius, Philadelphus and Cyrinus (May 10) appeared to her in a dream and told her that she would only be healed if she were baptised in the name of the Lord Jesus Christ. Heeding the dream, she believed, was baptized, and was healed. Her daughter Euthalia, seeing this wonder, was also baptised. Sermilianus, despising and hating the Christian faith, first mocked his mother and sister for their conversion, then threatened them. The mother fled the house in fear. Euthalia remained, saying to her brother ‘I am a Christian, and have no fear of death.’ The cruel Sermilianus persecuted her more and more harshly until finally, enraged by the futility of his threats, he beheaded his own sister by his own hand, unknowingly procuring for her a crown of eternal glory. “And thus in this example were fulfilled the words of Christ that He was bringing a sword among men which would divide those of one blood but not those of one faith (Matt. 10:34-35).” (Prologue)