Isaiah 14.24-32 (6th Hour)

24Thus says the Lord of hosts, As I have said, so it shall be: and as I have purposed, so the matter shall remain: 25even to destroy the Assyrians upon my land, and upon my mountains: and they shall be for trampling; and their yoke shall be taken away from them, and their glory shall be taken away from their shoulders. 26This is the purpose which the Lord has purposed upon the whole earth: and this the hand that is uplifted against all the nations. 27For what the Holy God has purposed, who shall frustrate? and who shall turn back his uplifted hand? 28In the year in which king Achaz died this word came. 29Rejoice not, all you⌃ Philistines, because the yoke of him that struck you is broken: for out of the seed of the serpent shall come forth the young asps, and their young shall come forth flying serpents, 30And the poor shall be fed by him, and poor men shall rest in peace: but he shall destroy your seed with hunger, and shall destroy your remnant. 31Howl, you⌃ gates of cities; let the cities be troubled and cry, even all the Philistines: for smoke is coming from the north, and there is no possibility of living. 32And what shall the kings of the nations answer? That the Lord has founded Sion, and by him the poor of the people shall be saved.

Genesis 8.21-9.7 (Vespers)

21And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not any more curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore any more strike all living flesh as I have done. 22All the days of the earth, seed and harvest, cold and heat, summer and spring, shall not cease by day or night.

1And God blessed Noe and his sons, and said to them, Increase and multiply, and fill the earth and have dominion over it. 2And the dread and the fear of you shall be upon all the wild beasts of the earth, on all the birds of the sky, and on all things moving upon the earth, and upon all the fishes of the sea, I have placed them under your power. 3And every reptile which is living shall be to you for meat, I have given all things to you as the green herbs. 4But flesh with blood of life you⌃ shall not eat. 5For your blood of your lives will I require at the hand of all wild beasts, and I will require the life of man at the hand of his brother man. 6He that sheds man's blood, instead of that blood shall his own be shed, for in the image of God I made man. 7But do you⌃ increase and multiply, and fill the earth, and have dominion over it.

Proverbs 11.19-12.6 (Vespers)

19A righteous son is born for life: but the persecution of the ungodly ends in death. 20Perverse ways are an abomination to the Lord: but all they that are blameless in their ways are acceptable to him. 21He that unjustly strikes hands shall not be unpunished: but he that sows righteousness he shall receive a faithful reward. 22As an ornament in a swine's snout, so is beauty to an ill-minded woman. 23All the desire of the righteous is good: but the hope of the ungodly shall perish. 24There are some who scatter their own, and make it more: and there are some also who gather, yet have less. 25Every sincere soul is blessed: but a passionate man is not graceful. 26May he that hoards corn leave it to the nation: but blessing be on the head of him that gives it. 27He that devises good counsels seeks good favor: but as for him that seeks after evil, evil shall overtake him. 28He that trusts in wealth shall fall; but he that helps righteous men shall rise. 29He that deals not graciously with his own house shall inherit the wind; and the fool shall be servant to the wise man. 30Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time. 31If the righteous scarcely be saved, where shall the ungodly and the sinner appear?

1He that loves instruction loves sense, but he that hates reproofs is a fool. 2He that has found favor with the Lord is made better; but a transgressor shall be passed over in silence. 3A man shall not prosper by wickedness; but the roots of the righteous shall not be taken up. 4A virtuous woman is a crown to her husband; but as a worm in wood, so a bad woman destroys her husband. 5The thoughts of the righteous are true judgments; but ungodly men devise deceits. 6The words of ungodly men are crafty; but the mouth of the upright shall deliver them.

St Cyril, Archbishop of Jerusalem

He was born in Jerusalem in 315, ordained to the priesthood in 346, and succeeded Maximus as Archbishop of Jerusalem in 350. He was exiled three times by the Arian Emperors Constantius and Valens for his unwavering defense of the Faith. Restored by the Emperor Theodosius, he did not return to the throne, but lived for eight years in peace before reposing in 386.

He was known to all his people as a tireless defender of the poor, and as a great ascetic. He was gentle and humble in his bearing, pale and gaunt from fasting. He struggled throughout his time against the Arian heresy, which had become very strong, claiming the allegiance even of the Emperors. In addition, he lived through the reign of Julian the Apostate, who tried by many means to weaken and undermine the Church and the Christian Faith.

Of St Cyril’s many writings, the best-known are his Catecheses, considered the oldest systematic summary of Christian teaching.

St Ananias (Aninus) the Wonderworker (?)

“Born in Chalcedon, he was little of stature, like Zaccheus, but great in spirit and faith. He denied himself to the world at the age of fifteen and settled near the River Euphrates in a little hut, where he atoned for his sins, and prayed to God, at first with his teacher Mayum and then, after Mayum’s death, alone. By the power of his prayers he filled an empty well with water, healed the sick of various pains and tamed wild beasts. There was a tamed lion with him as his servant. He had insight into distant happenings. When robbers attacked a stylite, Pionius, at some distance from him, and beat him up to such an extent that he decided to come down from his pillar and go to complain to the judges, St Aninus saw his intention in his soul and sent him a letter by means of his lion, telling him to set aside his intention, to forgive his assaulters and to continue in his asceticism. He was inexpressibly generous. The bishop of Neo-Caesarea made a gift to him of a donkey, to ease his carrying of water from the river, but he gave this donkey to some poor man who had complained to him of his poverty. The bishop gave him a second donkey, but he gave that away. Then the bishop gave him a third donkey, not for his own but only to serve as a water-carrier, to be kept and returned. At the time of his death, he saw Moses, Aaron and Or coming to him and calling: ‘Aninus, the Lord is calling you. Get up and come with us.’ This he revealed to his disciples, and gave his spirit to the Lord whom he had served so faithfully. He was 110 years old when he finished his earthly course.” (Prologue)

Saint Nikolai (Velimirovic), Bishop of Ochrid and Zica, Serbia (1956)(March 5 OC)

He has been called ‘The New Chrysostom’ for his many grace-filled sermons and writings.

He was born in 1880 in the Serbian village of Lelich. After attending the Seminary of St Sava in Belgrade, he obtained doctoral degrees from both the University of Berne and Oxford University. In 1919, Archimandrite Nikolai was made Bishop of Zica.

In 1941 Bishop Nikolai was arrested by the Nazis and, after three years’ imprisonment in Ljubostir Vojlovici Monastery, was sent to the infamous Dachau concentration camp along with the Serbian Patriarch Gavrilo. He both witnessed and personally underwent many tortures there until the camp was liberated by the US army in 1945.

After the war he fled Communist-controlled Yugoslavia and emigrated to the United States, where he taught at St Sava’s Seminary, St Vladimir Seminary and St Tikhon seminary. It was at St Tikhon Seminary that he reposed in 1956. His relics rested for awhile at St Sava’s Seminary in Libertyville IL, then were returned to Serbia, where they now reside.

Throughout his adult life, the holy monk and bishop poured forth a steady stream of beautiful homilies and theological and spiritual writings. He is the author of the Prologue from Ochrid, a Slavic Synaxarion. The luminous homilies included therein, one for each day of the year, give a good sample of his inspired writing.

His feast is kept on this day (March 5 OC, March 18 NC) by Orthodox Christians on both the Old and New Calendars.

Note: With the blessing of Bishop Jovan of the Serbian Orthodox Church, Mitrophan Chin is engaged in a project to translate St Nikolai’s Prologue into Chinese. To learn more about this worthy project, see his web site: http://chineseorthodox.n3.net