Isaiah 9.9-10.4 (6th Hour)

9And all the people of Ephraim, and they that lived in Samaria shall know, who say in their pride and lofty heart, 10The bricks are fallen down, but come, let us hew stones, and cut down sycamores and cedars, and let us build for ourselves a tower. 11And God shall dash down them that rise up against him on mount Sion, and shall scatter his enemies; 12even Syria from the rising of the sun, and the Greeks from the setting of the sun, who devour Israel with open mouth. For all this his anger is not turned away, but still his hand is exalted. 13But the people turned not until they were struck, and they sought not the Lord. 14So the Lord took away from Israel the head and tail, great and small, in one day: 15the old man, and them that respect persons, this is the head; and the prophet teaching unlawful things, he is the tail. 16And they that pronounce this people blessed shall mislead them; and they mislead them that they may devour them. 17Therefore the Lord shall not take pleasure in their young men, neither shall he have pity on their orphans or on their widows: for they are all transgressors and wicked, and every mouth speaks unjustly. For all this his anger is not turned away, but his hand is yet exalted. 18And iniquity shall burn as fire, and shall be devoured by fire as dry grass: and it shall burn in the thickets of the wood, and shall devour all that is round about the hills. 19The whole earth is set on fire because of the fierce anger of the Lord, and the people shall be as men burnt by fire: no man shall pity his brother. 20But one shall turn aside to the right hand, for he shall be hungry; and shall eat on the left, and a man shall by no means be satisfied with eating the flesh of his own arm. 21For Manasses shall eat the flesh of Ephraim, and Ephraim the flesh of Manasses; for they shall besiege Juda together. For all this his anger is not turned away, but his hand is yet exalted.

1Woe to them that write wickedness; for when they write they do write wickedness, 2perverting the cause of the poor, violently wresting the judgment of the needy ones of my people, that the widow may be a prey to them, and the orphan a spoil. 3And what will they do in the day of visitation? for affliction shall come to you from afar: and to whom will you⌃ flee for help? and where will you⌃ leave your glory, 4that you⌃ may not fall into captivity? For all this his wrath is not turned away, but his hand is yet exalted.

Genesis 7.1-5 (Vespers)

1And the Lord God said to Noe, Enter you and all your family into the ark, for you have I seen righteous before me in this generation. 2And of the clean cattle take in to you sevens, male and female, and of the unclean cattle pairs male and female. 3And of clean flying creatures of the sky sevens, male and female, and of all unclean flying creatures pairs, male and female, to maintain seed on all the earth. 4For yet seven days having passed I bring rain upon the earth forty days and forty nights, and I will blot out every offspring which I have made from the face of all the earth. 5And Noe did all things whatever the Lord God commanded him.

Proverbs 8.32-9.11 (Vespers)

32Now then, my son, hear me: blessed is the man who shall listen to me, and the mortal who shall keep my ways; 33Hear wisdom and be wise, and be not strangers to it. 34watching daily at my doors, waiting at the posts of my entrances. 35For my outgoings are the outgoings of life, and in them is prepared favor from the Lord. 36But they that sin against me act wickedly against their own souls: and they that hate me love death.

1Wisdom has built a house for herself, and set up seven pillars. 2She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 3She has sent forth her servants, calling with a loud proclamation to the feast, saying, 4Whoso is foolish, let him turn aside to me: and to them that lack understanding she says, 5Come, eat of my bread, and drink wine which I have mingled for you. 6Leave folly, that you⌃ may reign for ever; and seek wisdom, and improve understanding by knowledge. 7He that reproves evil men shall get dishonor to himself; and he that rebukes an ungodly man shall disgrace himself. 8Rebuke not evil men, lest they should hate you: rebuke a wise man, and he will love you. 9Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction. 10The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is the character of a sound mind. 11For in this way you shall live long, and years of your life shall be added to you.

Ven. Theophanes the Confessor

He was born in 760 to an illustrious and very wealthy family — he was a kinsman of the Emperor Leo the Isaurian. In early life he lived in great luxury, married, and became a member of the Emperor’s court. Later, with his wife’s consent, he abandoned his home, his fortune and his rank to live humbly in a monastery. (His wife also entered monastic life; both of them entered monasteries that they had established with their wealth). Theophanes, though accustomed to a life of splendor and ease, joyfully lived as the lowest of monks for many years. He became so well-known for his faith, purity and wisdom that he was invited to the Seventh Ecumenical Council at Nicaea in 787. He prayed unceasingly for the sick and distressed, and was granted the gift of wonder working: his prayers healed all kinds of illnesses, but especially mania and madness. When he himself fell seriously ill for a long period, he refused to pray for his own healing, but accepted his infirmity with thanksgiving.

When a second iconoclast period arose under the Emperor Leo the Armenian, Theophanes, who was widely known for his defense of the holy icons, was taken to Constantinople and imprisoned under extremely harsh conditions for two years. The Emperor then sent him into exile on the island of Samothrace. There, his body broken by his cruel imprisonment, he lived for only twenty-three days before giving up his soul to God.

St Gregory the Great (the Dialogist), Pope of Rome (604)

He was born in Rome to a wealthy senatorial family. He received a good education in secular and spiritual learning, and became Prefect of Rome. While still in the world, he used his great wealth mostly for the good of the Church, building six monasteries in Sicily and another in Rome itself. At this monastery, dedicated to the Apostle Andrew, Gregory was tonsured a monk. He was appointed Archdeacon of Rome, then, in 579, Papal legate to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590.

He is famed for his many writings, his generous charity (he gave almost all his income to the poor, and often invited the poor to share his table), and for initiating missionary work among the Anglo-Saxon peoples. The Liturgy of the Presanctified Gifts, celebrated on Wednesday and Friday evenings during Great Lent, was compiled by him. St Gregory introduced elements of the chanting that he had heard in Constantinople into Western Church chant: The Gregorian Chant which beautified the Western churches for many years is named for him. Its system of modes is related to the eight tones of the Eastern church. He is called ‘the Dialogist’ after his book The Dialogues, an account of the lives and miracles of Italian saints.

Saint Gregory reposed in peace in 604.

Repose of St Symeon the New Theologian (1021)

His main commemoration is on October 12.