12Beloved, don’t be astonished at the fiery trial which has come upon you to test you, as though a strange thing happened to you.
13But because you are partakers of Christ’s sufferings, rejoice, that at the revelation of his glory you also may rejoice with exceeding joy.
14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.
15But let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters.
16But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
17For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?
18“If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?”
19Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
1Therefore I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed:
2shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily; not for dishonest gain, but willingly;
3not as lording it over those entrusted to you, but making yourselves examples to the flock.
4When the chief Shepherd is revealed, you will receive the crown of glory that doesn’t fade away.
5Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility and subject yourselves to one another; for “God resists the proud, but gives grace to the humble.”
Mark 12.38-44 (Gospel)
38In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39and to get the best seats in the synagogues and the best places at feasts,
40those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
42A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
43He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Commemorations
Martyr Tryphon
He was the son of humble, pious parents in Phrygia, and as supported himself keeping geese. At a very early age he was granted the gift of healing illnesses of man and animals, and driving out unclean spirits.
The daughter of the Emperor Gordian (238-244) was possessed by a demon, which no physician or pagan sorcerer had been able to drive away. One day the demon shouted, ‘Only Tryphon is able to drive me out!’ Gordian sent servants to scour the Empire in search of the unknown healer; eventually their inquiries led them to the teenaged goose-keeper, and they brought him to Rome, where his prayers immediately drove out the demon. The Emperor showered Tryphon with gifts, which he gave away to the poor on his journey homeward.
When the persecution of Christians under Decius (250) broke out, Tryphon was denounced to the regional government as a dangerous promoter of Christianity (though he had continued to live as a humble peasant, his miracles and healings had made him known). His former service to the Emperor was either forgotten or of no account to the governor, who had him viciously tortured, then sent to Nicaea for further interrogation. There, when no torment would persuade him to deny Christ or worship the idols, he was beheaded outside the city gates. His relics were returned to Lampsacus, near his home, where he continued to work many miracles of healing.
Saint Tryphon is especially invoked for the protection of gardens and farmland against locusts, reptiles, and all small pests.
Holy Martyrs Perpetua and Felicity, and those with them at Carthage (203)
Perpetua, Felicity, Saturus, Saturninus, Secundus and Revocatus were all young catechumens living near Carthage. Perpetua was of noble birth; Felicity (Felicitas) was her slave. All were arrested under Emperor Valerian’s persecution and sent to Carthage. Perpetua had a young child still at the breast, which she asked to take with her.
The holy martyrs appeared before the tribunal and joyfully received their sentence of condemnation to be thrown to the wild beasts in the arena. Felicity, who was eight months pregnant, was concerned that her martyrdom might be postponed because of her pregnancy, but at the prayers of her friends, she went into labor three days before the games. As she groaned in labor, a jailer mocked her, telling her that the pain she felt was nothing to the pain that she would feel in the arena. The Saint replied, ‘Here I suffer for myself; then there will be Another with me, who will suffer with me; and my sufferings will be for Him!’ When she gave birth, she entrusted her newborn child to the care of a Christian couple and prepared for her end.
On the day of the games, the brothers and sisters in Christ entered the arena together. The men were soon killed by the beasts, but Perpetua and Felicity, though mauled, remained alive. The impatient persecutors ordered that they be beheaded. Walking to the center of the arena, the two spiritual sisters exchanged the kiss of peace and gave up their souls to God.
Our Holy Mother Brigid of Kildare (524)
Her name is also spelled Brigit or Bridget; she is considered, equally with St Patrick (March 17), patron of Ireland. She was born in Ulster of a noble Irish family which had been converted by St Patrick. She was uncommonly beautiful, and her father planned to marry her to the King of Ulster. But at the age of sixteen she asked her Lord Jesus Christ to make her unattractive, so that no one would marry her and she could devote herself to Him alone. Soon she lost an eye and was allowed to enter a monastery. On the day that she took monastic vows, she was miraculously healed and her original beauty restored.
Near Dublin she built herself a cell under an oak tree, which was called Kill-dara, or Cell of the Oak. Soon seven other young women joined her and established the monastery of Kill-dara, which in time became the cathedral city of Kildare. The monastery grew rapidly and became a double monastery with both men’s and women’s settlements, with the Abbess ranking above the Abbot; from it several other monasteries were planted throughout Ireland. (Combined men’s and women’s monastic communities are virtually unknown in the east, but were common in the golden age of the Irish Church).
The Saint predicted the day of her death and fell asleep in peace in 524, leaving a monastic Rule to govern all the monasteries under her care. During the Middle Ages her veneration spread throughout Europe.