1 Thessalonians 2.1-8 (Epistle)

1For you yourselves know, brothers, our visit to you wasn’t in vain, 2but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. 3For our exhortation is not of error, nor of uncleanness, nor in deception. 4But even as we have been approved by God to be entrusted with the Good News, so we speak—not as pleasing men, but God, who tests our hearts. 5For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), 6nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ. 7But we were gentle among you, like a nursing mother cherishes her own children.

8Even so, affectionately longing for you, we were well pleased to impart to you not the Good News of God only, but also our own souls, because you had become very dear to us.

Luke 12.48-59 (Gospel)

48but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

49“I came to throw fire on the earth. I wish it were already kindled. 50But I have a baptism to be baptized with, and how distressed I am until it is accomplished! 51Do you think that I have come to give peace on the earth? I tell you, no, but rather division. 52For from now on, there will be five in one house divided, three against two, and two against three. 53They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

54He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens. 55When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens. 56You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?

57“Why don’t you judge for yourselves what is right? 58For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison. 59I tell you, you will by no means get out of there until you have paid the very last penny.”

St Paul the Confessor of Constantinople

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul’s election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius’ brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul’s place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

Rep. St Herman, Archbishop of Kazan

He was born in Tver to a princely family. Drawn to a life of holiness from his earliest childhood, he became a monk at the age of twenty-five, at the Monastery of St Joseph of Volokolamsk. In time he became Archimandrite of the Monastery of the Dormition at Staritsk; but after a few years he returned to Volokolamsk to live in solitude. When his teacher St Gurias (October 4), first Archbishop of Kazan, reposed, Germanus succeeded him as Archbishop, but continued to live as ascetically as when he was a hermit. He was offered the office of Metropolitan of Moscow, but refused. As a faithful shepherd of his church, he fearlessly confronted Tsar Ivan the Terrible for his many and various cruelties; for this he was killed in 1568 by the Tsar’s assassins.

Note: Recently, a bizarre movement has arisen among some nationalist sectarians in Russia to canonize Ivan the Terrible. Among the many obvious reasons against such an action (which has been firmly rejected by the Patriarch of Moscow), we could list the Tsar’s murder of some of the Church’s own Saints, Germanus among them.