1 Corinthians 14.26-40 (Epistle)

26What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up. 27If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret. 28But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God. 29Let two or three of the prophets speak, and let the others discern. 30But if a revelation is made to another sitting by, let the first keep silent. 31For you all can prophesy one by one, that all may learn and all may be exhorted. 32The spirits of the prophets are subject to the prophets, 33for God is not a God of confusion but of peace, as in all the assemblies of the saints. 34Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says, 35if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.” 36What!? Was it from you that the word of God went out? Or did it come to you alone?

37If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord. 38But if anyone is ignorant, let him be ignorant.

39Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages. 40Let all things be done decently and in order.

Matthew 21.12-14, 17-20 (Gospel)

12Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. 13He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”

14The lame and the blind came to him in the temple, and he healed them.

17He left them and went out of the city to Bethany, and camped there.

18Now in the morning, as he returned to the city, he was hungry.

19Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.

20When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”

Holy Martyr and Archdeacon Euplus of Catania

He was a deacon from Catania in Sicily during the reign of Diocletian. During a persecution of Christians there, Euplus presented himself to the governor and proclaimed himself a Christian. While he was being tortured on the rack, the governor ordered him to worship Mars, Apollos, and Aeculapius, but he answered that he worshipped the Father, the Son and the Holy Spirit. He was beheaded in 304. His wonderworking relics are preserved in the village of Vico della Batonia near Naples.

The Holy Martyr Susanna the Virgin, and those with her (295-296)

She was the daughter of Gavinius, a Christian priest in Rome, and the niece of Pope Gaius. The Emperor Diocletian’s adopted son Maximian wished to marry Susanna, but she had no desire to marry any one, least of all a pagan. The patricians Claudia and Maxima were sent to Susanna by the Emperor to present Maximian’s suit; but instead she turned both of them, and all their households, to the Faith. The enraged Emperor had Claudia, Maxima and their families executed, then had Susanna herself beheaded. The Emperor’s wife, Serena, was a secret Christian, and took Susanna’s body secretly and buried it. Soon after this Susanna’s father Gavinius and her uncle Pope Gaius also met martyrdom.

Saint Niphon, Patriarch of Constantinople (1508)

He was born in Greece and became a monk at a young age, spending many years in asceticism on the Holy Mountain. Against his desire, he was made Bishop of Thessalonika, then Patriarch of Constantinople. He was banished by the Sultan (the Prologue does not say why), served as archbishop in Wallachia for a time, then returned to Dionysiou monastery on the Holy Mountain, where he reposed at the age of ninety. He composed the ‘Prayer at Departing’ used in the funeral service.

Repose of Fr Georges Florovsky (1979) (July 29 OC)