Isaiah 37.33-38.6 (6th Hour)

33Therefore thus says the Lord concerning the king of the Assyrians, He shall not enter into this city, nor cast a weapon against it, nor bring a shield against it, nor make a rampart round it. 34But by the way by which he came, by it shall he return, and shall not enter into this city: thus says the Lord. 35I will protect this city to save it for my own sake, and for my servant David's sake. 36And the angel of the Lord went forth, and killed out of the camp of the Assyrians one hundred and eighty-five thousand: and they arose in the morning and found all these bodies dead. 37And Sennacherim king of the Assyrians turned and departed, and lived in Nineve. 38And while he was worshipping Nasarach his country's god in the house, Adramelech and Sarasar his sons struck him with swords; and they escaped into Armenia: and Asordan his son reigned in his stead.

1And it came to pass at that time, that Ezekias was sick even to death. And Esaias the prophet the son of Amos came to him, and said to him, Thus says the Lord, Give orders concerning your house: for you shall die, and not live. 2And Ezekias turned his face to the wall, and prayed to the Lord, saying, 3Remember, O Lord, how I have walked before you in truth, with a true heart, and have done that which was pleasing in your sight. And Ezekias wept bitterly. 4And the word of the Lord came to Esaias, saying, Go, and say to Ezekias, 5Thus says the Lord, the God of David your father, I have heard your prayer, and seen your tears: behold, I will add to your time fifteen years. 6And I will deliver you and this city out of the hand of the king of the Assyrians: and I will defend this city.

Genesis 13.12-18 (Vespers)

12And Lot lived in a city of the neighbouring people, and pitched his tent in Sodom. 13But the men of Sodom were evil, and exceedingly sinful before God. 14And God said to Abram after Lot was separated from him, Look up with your eyes, and behold from the place where you now are northward and southward, and eastward and seaward; 15for all the land which you see, I will give it to you and to your seed for ever. 16And I will make your seed like the dust of the earth; if any one is able to number the dust of the earth, then shall your seed be numbered. 17Arise and traverse the land, both in the length of it and in the breadth; for to you will I give it, and to your seed for ever. 18And Abram having removed his tent, came and lived by the oak of Mambre, which was in Chebrom, and he there built an altar to the Lord.

Proverbs 14.27-15.4 (Vespers)

27The commandment of the Lord is a fountain of life; and it causes men to turn aside from the snare of death. 28In a populous nation is the glory of a king: but in the failure of people is the ruin of a prince. 29A man slow to wrath abounds in wisdom: but a man of impatient spirit is very foolish. 30A meek-spirited man is a healer of the heart: but a sensitive heart is a corruption of the bones. 31He that oppresses the needy provokes his Maker: but he that honors him has pity upon the poor. 32The ungodly shall be driven away in his wickedness: but he who is secure in his own holiness is just. 33There is wisdom in the good heart of a man: but in the heart of fools it is not discerned. 34Righteousness exalts a nation: but sins diminish tribes. 35An understanding servant is acceptable to a king; and by his good behavior he removes disgrace.

1Anger slays even wise men; yet a submissive answer turns away wrath: but a grievous word stirs up anger. 2The tongue of the wise knows what is good: but the mouth of the foolish tells out evil things. 3The eyes of the Lord behold both the evil and the good in every place. 4The wholesome tongue is a tree of life, and he that keeps it shall be filled with understanding.

Ven. Nicetas the Confessor

He was born in Caesarea of Bithynia. His widowed father became a monk, leaving Nicetas to the care of his grandmother. Nicetas himself, when he was grown, entered a monastery in Midikion, on the Sea of Marmara. After seven years of monastic life he was ordained hieromonk by Patriarch Tarasios. When Nikephoros, the abbot of the monastery, died, the brethren chose Nicetas as their new abbot.

When Leo the Armenian became Emperor, he revived the iconoclast heresy, even though it had been put down under the Empress Irene and condemned by an Ecumenical Council. The Emperor deposed and exiled the holy Patriarch Nicephoros, putting a heretic in his place. Nicetas, because he was known for his holiness and steadfast reverence for the holy icons, was imprisoned and tortured, but did not waver in his defense of Orthodoxy. Nicetas was taken from prison to prison, torture to torture, and exiled twice, until at last Leo the Armenian died and the Orthodox Emperor Michael came to the throne and freed all those imprisoned for Orthodoxy.

Once freed, Nicetas retired to a secluded hermitage near Constantinople, where he passed the remainder of his life in prayer and thanksgiving. When he died, his body was taken back to his monastery; during the journey, many of the sick who touched his holy body were healed.

Saint Joseph the Hymnographer (886)

“Saint Joseph was from Sicily, the son of Plotinus and Agatha. Because Sicily had been subjugated by the Moslems, he departed thence and, passing from place to place, came with Saint Gregory of Decapolis (see Nov. 20) to Constantinople, where he endured bitter afflictions because of his pious zeal. Travelling to Rome, he was captured by Arab pirates and taken to Crete, whence he later returned to Constantinople. He became an excellent hymnographer and reposed in holiness shortly after 886 (according to some, it was in 883). The melismatic canons of the Menaion are primarily the work of this Joseph; they bear his name in the acrostic of the Ninth Ode. He also composed most of the sacred book known as the Paracletike, which complements the Octoechos. For this reason, Joseph is called par excellence the Hymnographer.” (Great Horologion)

The “bitter afflictions” which St Joseph suffered were probably due (judging from his dates) to his veneration of the holy icons.

Note: In the Slavic calendar he is commemorated on April 4.

Saint Seraphim of Vyritsa (1949) (March 21 OC)

Born in 1866, he married and had three children. In 1920, at the age of 54, he and his wife quietly separated and each entered monastic life. Eventually he became the spiritual father of the St. Alexander Nevsky Lavra in St. Petersburg, where, as a clairvoyant staretz, he also confessed thousands of laity. He said, “I am the storage room where people’s afflictions gather.” In imitation of his patron saint, he prayed for a thousand nights on a rock before an icon of St. Seraphim of Sarov. He reposed in the Lord in 1949 and the Church of Russia glorified him in August of 2000. Thus his whole life as a monk was spent under Communist persecution.