Isaiah 26.21-27.9 (6th Hour)

21For, behold, the Lord is bringing wrath from his holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.

1In that day God shall bring his holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon. 2In that day there shall be a fair vineyard, and a desire to commence a song concerning it. 3I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall. 4There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed. 5I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace, 6they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit. 7Shall he himself be thus struck, even as he struck? and as he killed, shall he be thus slain? 8Fighting and reproaching he will dismiss them; did you not meditate with a harsh spirit, to kill them with a wrathful spirit? 9Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.

Genesis 9.18-10.1 (Vespers)

18Now the sons of Noe which came out of the ark, were Sem, Cham, Japheth. And Cham was father of Chanaan. 19These three are the sons of Noe, of these were men scattered over all the earth. 20And Noe began to be a husbandman, and he planted a vineyard. 21And he drank of the wine, and was drunk, and was naked in his house. 22And Cham the father of Chanaan saw the nakedness of his father, and he went out and told his two brothers without. 23And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face was backward, and they saw not the nakedness of their father. 24And Noe recovered from the wine, and knew all that his younger son had done to him. 25And he said, Cursed be the servant Chanaan, a slave shall he be to his brethren. 26And he said, Blessed be the Lord God of Sem, and Chanaan shall be his bond-servant. 27May God make room for Japheth, and let him dwell in the habitations of Sem, and let Chanaan be his servant. 28And Noe lived after the flood three hundred and fifty years. 29And all the days of Noe were nine hundred and fifty years, and he died.

1Now these are the generations of the sons of Noe, Sem, Cham, Japheth; and sons were born to them after the flood.

Proverbs 12.23-13.9 (LXX) (Vespers)

23An understanding man is a throne of wisdom; but the heart of fools shall meet with curses. 24The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey. 25A terrible word troubles the heart of a righteous man; but a good message rejoices him. 26A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray. 27A deceitful man shall catch no game; but a blameless man is a precious possession. 28In the ways of righteousness is life; but the ways of those that remember injuries lead to death.

1A wise son is obedient to his father: but a disobedient son will be destroyed. 2A good man shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time. 3He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself. 4Every slothful man desires, but the hands of the active are diligent. 5A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence. 7There are some who, having nothing, enrich themselves: and there are some who bring themselves down in the midst of much wealth. 8A man's own wealth is the ransom of his life: but the poor endures not threatening. 9The righteous always have light: but the light of the ungodly is quenched. Crafty souls go astray in sins: but just men pity, and are merciful.

Hieromartyr Mark, Bishop of Arethusa

“Saint Mark was Bishop of Arethusa in Syria. In the days of Saint Constantine the Great, Saint Mark, moved with divine zeal, destroyed a temple of the idols and raised up a church in its stead. When Julian the Apostate reigned, in 361, as the pagans were now able to avenge the destruction of their temple, Saint Mark, giving way to wrath, hid himself; but when he saw that others were being taken on his account, he gave himself up. Having no regard to his old age, they stripped him and beat his whole body, cast him into filthy sewers, and pulling him out, had children prick him with their iron writing-pens. Then they put him into a basket, smeared him with honey and a kind of relish of pickled fish, and hung him up under the burning sun to be devoured by bees and wasps. But because he bore this so nobly, his enemies repented, and unloosed him.

“Saint Cyril was a deacon from Heliopolis in Phoenecia. During the reign of the Emperor Constantius, son of Saint Constantine, he had also broken the idols in pieces. When Julian came to power, Saint Cyril was seized by the idolators and his belly was ripped open. The other holy Martyrs celebrated today, martyred in Gaza and Ascalon during the reign of Julian, were men of priestly rank and consecrated virgins; they were disemboweled, filled with barley, and set before swine to be eaten. The account of all the above Saints is given in Book III, ch. 3, of Theodoret of Cyrrhus’ Ecclesiastical History. (Great Horologion)

Our Holy Father John the Hermit (4th c.)

“He was the son of Juliana, a Christian woman of Armenia. While still a child, he left his mother and ran off to the desert. He was utterly aflame with love for Christ the Lord. In the beginning he entrusted himself to the guidance of a spiritual father, Pharmutius, who was so pleasing to God that an angel brought him bread every day. John later left him and withdrew into solitude. He let himself down into a dry well and lived there for a full ten years in fasting, prayer and vigils. St Pharmutius used to bring him some of the angel’s bread, for the angel of God did not wish to bring bread to the young John in person, lest he grow proud through this, so sent it through Pharmutius his spiritual father. After ten years of arduous asceticism in his well, St John went to the Lord and his relics revealed wonderworking power. He lived and was glorified by God and men in the 4th century.” (Prologue)