36As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”
37But they were terrified and filled with fear, and supposed that they had seen a spirit.
38He said to them, “Why are you troubled? Why do doubts arise in your hearts?
39See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”
40When he had said this, he showed them his hands and his feet.
41While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”
42They gave him a piece of a broiled fish and some honeycomb.
43He took them, and ate in front of them.
44He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”
45Then he opened their minds, that they might understand the Scriptures.
46He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48You are witnesses of these things.
49Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
50He led them out as far as Bethany, and he lifted up his hands and blessed them.
51While he blessed them, he withdrew from them and was carried up into heaven.
52They worshiped him and returned to Jerusalem with great joy,
53and were continually in the temple, praising and blessing God. Amen.
Hebrews 4.14-5.6 (Epistle)
14Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
15For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
6As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
Hebrews 2.11-18
(Epistle, Theotokos)
11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”
13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”
14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
15and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.
17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
18For in that he himself has suffered being tempted, he is able to help those who are tempted.
Mark 8.34-9.1 (Gospel)
34He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
35For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.
36For what does it profit a man to gain the whole world and forfeit his life?
37For what will a man give in exchange for his life?
38For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.”
1He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
Luke 1.24-38
(Gospel, Theotokos)
24After these days Elizabeth his wife conceived, and she hid herself five months, saying,
25“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”
26Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth,
27to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.
28Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”
29But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
30The angel said to her, “Don’t be afraid, Mary, for you have found favor with God.
31Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’
32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
33and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”
34Mary said to the angel, “How can this be, seeing I am a virgin?”
35The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
36Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren.
37For nothing spoken by God is impossible.”
38Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Then the angel departed from her.
Commemorations
Leavetaking of Annunciation
Each of the Great Feasts of the Church is followed by a commemoration of some holy one who figures in the events of the Feast. So, today we commemorate the Holy Archangel Gabriel, who brought the glad news of the conception of Christ to Mary, the Theotokos. The Prologue gives the following teaching:
“The herald of the incarnation of the Son of God, he is one of the seven great angels who stand before the throne of God. He revealed to Zacharias the birth of the Forerunner, and said of himself: ‘I am Gabriel that stand in the presence of God’ (Lk. 1:19). His name, Gabriel, signifies ‘man of God’. Speaking about the Annunciation, the holy Fathers comment that an angel with such a name was sent to signify who He was, and of what nature He was, who would be born of the most pure Virgin. He would be the Man of God, the Man-God, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. The holy Fathers consider that Gabriel belongs to the foremost and highest order of the heavenly powers, the seraphim, since the seraphim stand closest to God. And so he is one of the seven seraphim closest to God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Selathiel, Jegudiel and Barachiel. Some would add Jeremiel to this number. Each has his own particular service, but all are equal in honour. Why did God not send Michael? For the reason that Michael’s service is the suppression of the enemies of God’s truth, while Gabriel’s is the annunciation of the salvation of the human race.”
Synaxis of Archangel Gabriel
On this day all the many visitations and miracles of the holy Archangel, recorded in Holy Scripture and ever since, are commemorated. This feast duplicates the Synaxis of the Archangel Gabriel that is celebrated on March 26, the day after Annunciation; it is thought that it was added to the calendar here some time in the ninth century, so that it could be celebrated more festively outside of Great Lent.